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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 164637" data-attributes="member: 189"><p>taranjeet Ji,</p><p>You have got it absolutely RIGHT jios...BUT you are in the company of a tiny minority...LIVING GURBANI to BECOME GURBANI is a "path" of Gurmatt that is valon nikki and sharp as the blade dhaar of a Khanda...and the Vast MAJORITY of Sikhs today are engaged in...simrans and saadhnas, some have lights on and others sit in darkness, some light dhoops and others light ghee jyots, soem sit on bare floors..others deep inside bhoras dug underground..some sit crosslegged..others hang their arms up or other weird positions,,some wear heavy maalas of steel *****..others of string, conch shells, some wear selhi topis..others wear hard hats..some keep their kesh long and open..others tie patkas etc etc etc..some chant waheguru waheguru..others har har..others fold arms across their chests..some breathe deeply..others shallowly....some wear loose choals other tight jeans..some shake heads violently..others hardly move...each group has its own "METHOD"...way..technique..etc etc..but the COMMON THREAD that Binds all these is they are MAN MADE.....GURBANI neither sanctions any such nor does it ENCOURAGE nor does it SHOW any such "methods/techniques/ways"...GURU NANAK JI personally TRAVELLED to all these places, teeraths and watched the PRACTIONERS of such saadhnas and simrans, yogas Masters, yogis, brahmcharees, siddhs, sadhus, pandits etc etc..and TOTALLY REJECTED their Methods and its written so in GURBANI.</p><p>The ONE and ONLY..Naam and Simran in Gurbani si to LIVE GURBANI practically as aHOUSEHOLDER practsing Kirt honest labour, waand chhaknna of the fruits fo that honest hard Labour and Live Life TRUTHFULLY..becasue High is TRUTH..BUT HIGHER STILL is TRUTHFUL LIVING...and Truthful living has to be PRACTICAL..and VISIBLE as Guru nanak ji lived in KartarPur in the concluding 20 years of His Earthly Life. Bhai Gurdass Ji mentions SHAAM da REHRASS DIWAN in SANGAT as a daily routine...of Guru nanak ji....early Mornings is as whats NORMAL for a Farmer ven Today..get up long before dawn...take the Bulls and the Plough, go to the FARM and begin Hall whaing..PLOGHING the Fileds before it gets too HOT. Then Cut the fresh Grass and bring it abck to the house for the cows etc..have some food and rest....and in the afternoon go back to the fields for a second tackle at ploughing etc..and as we all know a Farmers workday is never ending...its Hard HONEST labour..TRUTHFUL LIVING IN PRACTISE. Guur nanak ji had no time for such fanciful steel Maaalaas and huge karras and beads to string along..or sit around in darkened bhoras doing meditation..He PRACTISED what HE PREACHED.....TRUTHFUL LIVING and said so in His GURBANI...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 164637, member: 189"] taranjeet Ji, You have got it absolutely RIGHT jios...BUT you are in the company of a tiny minority...LIVING GURBANI to BECOME GURBANI is a "path" of Gurmatt that is valon nikki and sharp as the blade dhaar of a Khanda...and the Vast MAJORITY of Sikhs today are engaged in...simrans and saadhnas, some have lights on and others sit in darkness, some light dhoops and others light ghee jyots, soem sit on bare floors..others deep inside bhoras dug underground..some sit crosslegged..others hang their arms up or other weird positions,,some wear heavy maalas of steel *****..others of string, conch shells, some wear selhi topis..others wear hard hats..some keep their kesh long and open..others tie patkas etc etc etc..some chant waheguru waheguru..others har har..others fold arms across their chests..some breathe deeply..others shallowly....some wear loose choals other tight jeans..some shake heads violently..others hardly move...each group has its own "METHOD"...way..technique..etc etc..but the COMMON THREAD that Binds all these is they are MAN MADE.....GURBANI neither sanctions any such nor does it ENCOURAGE nor does it SHOW any such "methods/techniques/ways"...GURU NANAK JI personally TRAVELLED to all these places, teeraths and watched the PRACTIONERS of such saadhnas and simrans, yogas Masters, yogis, brahmcharees, siddhs, sadhus, pandits etc etc..and TOTALLY REJECTED their Methods and its written so in GURBANI. The ONE and ONLY..Naam and Simran in Gurbani si to LIVE GURBANI practically as aHOUSEHOLDER practsing Kirt honest labour, waand chhaknna of the fruits fo that honest hard Labour and Live Life TRUTHFULLY..becasue High is TRUTH..BUT HIGHER STILL is TRUTHFUL LIVING...and Truthful living has to be PRACTICAL..and VISIBLE as Guru nanak ji lived in KartarPur in the concluding 20 years of His Earthly Life. Bhai Gurdass Ji mentions SHAAM da REHRASS DIWAN in SANGAT as a daily routine...of Guru nanak ji....early Mornings is as whats NORMAL for a Farmer ven Today..get up long before dawn...take the Bulls and the Plough, go to the FARM and begin Hall whaing..PLOGHING the Fileds before it gets too HOT. Then Cut the fresh Grass and bring it abck to the house for the cows etc..have some food and rest....and in the afternoon go back to the fields for a second tackle at ploughing etc..and as we all know a Farmers workday is never ending...its Hard HONEST labour..TRUTHFUL LIVING IN PRACTISE. Guur nanak ji had no time for such fanciful steel Maaalaas and huge karras and beads to string along..or sit around in darkened bhoras doing meditation..He PRACTISED what HE PREACHED.....TRUTHFUL LIVING and said so in His GURBANI... [/QUOTE]
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