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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ravneet_sb" data-source="post: 159381" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p>Ambarsaria Ji,</p><p></p><p></p><p>raneet_sb ji you make much less sense as soon as you start talking specifics. I know why you want to just dance around in the fear of making a mistake so you will just accumulate mistake. Let us review some of your post, Quote:</p><p> <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by <strong>ravneet_sb</strong> <a href="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354" target="_blank"><img src="http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> </p><p> <em>Sat Sri Akaal, Sikhism is advanced form of religious ways, it is straight and to the point,<u><em> it contains all previous scripts, and the right ways of practice.</em></u></em></p><p> </td> </tr> </tbody></table> </p><p><span style="color: Blue"><em>You are no judge to say it includes all previous scripts. Ask a Muslim, ask a Hindu, ask a Buddhists, ask a christian. From posts over time from any adherent of these the line usually is Sikhism is not them but it stole some of our parts. How can you transcribe into "it contains all previous scripts". Utter nonsense and disrespect to our Guru ji as they never state such in Sri Guru Granth Sahib Ji.</em></span></p><p></p><p><span style="color: DarkGreen">You are right I am not the judge, </span></p><p><span style="color: DarkGreen">Guru's have not acquired knowledge through books,</span></p><p><span style="color: DarkGreen">like normal one acquires, </span></p><p><span style="color: DarkGreen">there knowledge acquisition was always there without reading/copy/paste of text, </span></p><p><span style="color: DarkGreen">and </span></p><p><span style="color: DarkGreen">knowledge delivered was contained in previous religious texts also.</span></p><p><span style="color: DarkGreen"></span> </p><p> Quote:</p><p> <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by <strong>ravneet_sb</strong> <a href="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354" target="_blank"><img src="http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> </p><p> <em>It is not the mantra, or text, which has problem,<span style="color: Black"><em> <u>it was poor practise of acquired learning</u></em><em> which brings disgrace</em></span>.</em></p><p> </td> </tr> </tbody></table> </p><p><em><span style="color: Blue">You show little learning of Sri Guru Granth Sahib Ji so how can you blame others of other religions. When certain religions claim in their scriptures or holy books to be chosen people, selected son's and daughters of God, and so on. The blame is not with the practitioners.</span></em></p><p><em><span style="color: Blue"></span></em></p><p><em><span style="color: Blue"><span style="color: DarkGreen">Seeker joins forum to learn, perfect learned preaches.</span></span></em></p><p><em><span style="color: Blue"><span style="color: DarkGreen">You are right to say this that I have little learning.</span></span></em></p><p><em><span style="color: Blue"></span></em> </p><p> Quote:</p><p> <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by <strong>ravneet_sb</strong> <a href="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354" target="_blank"><img src="http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> </p><p> <em>"GURU's BANI" gives us the way of practice,</em></p><p> </td> </tr> </tbody></table> </p><p><em><span style="color: Blue">Gurbani is not a mental Gym for practice. It helps one grow to live a practical life with full awareness of ever increasing understanding of creator and creation.</span></em></p><p></p><p><span style="color: DarkGreen">It's interpretation of language, one can put the way one receives.</span></p><p> Quote:</p><p> <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by <strong>ravneet_sb</strong> <a href="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354" target="_blank"><img src="http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> </p><p> <em>self learning, self awareness through learning, and <u><em>self cleansing</em></u>,not falling prey to other human tendencies.</em></p><p> </td> </tr> </tbody></table> </p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Sri Guru Granth Sahib Ji does not put you through a rinse cycle. These are other religion concepts being brought into Sikhism through the onslaught of interests who dislike Sikhism. Many have been so tainted that they don't even know where they belong and add nefarious stuff as Sikhism.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em></span><span style="color: DarkGreen">Rinse cycle is there, one needs to understand. </span></p><p><span style="color: DarkGreen">That's why repetition of Five Bani's is required daily for some, who can not bring </span></p><p><span style="color: DarkGreen">"GURU's BANI" to practis.</span></p><p></p><p> Quote:</p><p> <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by <strong>ravneet_sb</strong> <a href="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354" target="_blank"><img src="http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> </p><p> <em>Practioner's bring grace or disgrace to "GURU's" in all forms of religion.</em></p><p> </td> </tr> </tbody></table> </p><p><span style="color: Blue"><em>You are being very disrespectful to Sikhism when you claim or pretend Sikhism to be a potion combined by our Guru ji by using extracts of other religions. This is a slippery slope that enemies of Sikhism want as many Sikhs to embrace as possible.</em></span></p><p> </p><p><span style="color: DarkGreen">Regrets for that, </span></p><p><span style="color: DarkGreen">if respect means show off, I often miss that, and bear suffering for that also.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">Bhul Chuk Maaf</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">Waheguru Ji Ka Khalsa</span></p><p><span style="color: DarkGreen">Waheguru Ji Ki Fateh</span></p><p><span style="color: DarkGreen"></span></p><p></p><p></p><p>Look forward to your comments. No need to be polite say what your mind thinks. We need to be truthful and to the point.</p><p> </p><p>Sat Sri Akal.<!-- google_ad_section_end --> </p><p> <a href="http://www.sikhphilosophy.net/newreply.php?do=newreply&p=159357" target="_blank"><img src="http://www.sikhphilosophy.net/images/makemoney/buttons/quote.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a></p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 159381, member: 13679"] Sat Sri Akaal, Ambarsaria Ji, raneet_sb ji you make much less sense as soon as you start talking specifics. I know why you want to just dance around in the fear of making a mistake so you will just accumulate mistake. Let us review some of your post, Quote: <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by [B]ravneet_sb[/B] [URL="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354"][IMG]http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif[/IMG][/URL] [I]Sat Sri Akaal, Sikhism is advanced form of religious ways, it is straight and to the point,[U][I] it contains all previous scripts, and the right ways of practice.[/I][/U][/I] </td> </tr> </tbody></table> [COLOR=Blue][I]You are no judge to say it includes all previous scripts. Ask a Muslim, ask a Hindu, ask a Buddhists, ask a christian. From posts over time from any adherent of these the line usually is Sikhism is not them but it stole some of our parts. How can you transcribe into "it contains all previous scripts". Utter nonsense and disrespect to our Guru ji as they never state such in Sri Guru Granth Sahib Ji.[/I][/COLOR] [COLOR=DarkGreen]You are right I am not the judge, Guru's have not acquired knowledge through books, like normal one acquires, there knowledge acquisition was always there without reading/copy/paste of text, and knowledge delivered was contained in previous religious texts also. [/COLOR] Quote: <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by [B]ravneet_sb[/B] [URL="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354"][IMG]http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif[/IMG][/URL] [I]It is not the mantra, or text, which has problem,[COLOR=Black][I] [U]it was poor practise of acquired learning[/U][/I][I] which brings disgrace[/I][/COLOR].[/I] </td> </tr> </tbody></table> [I][COLOR=Blue]You show little learning of Sri Guru Granth Sahib Ji so how can you blame others of other religions. When certain religions claim in their scriptures or holy books to be chosen people, selected son's and daughters of God, and so on. The blame is not with the practitioners. [COLOR=DarkGreen]Seeker joins forum to learn, perfect learned preaches.[/COLOR] [COLOR=DarkGreen]You are right to say this that I have little learning.[/COLOR] [/COLOR][/I] Quote: <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by [B]ravneet_sb[/B] [URL="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354"][IMG]http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif[/IMG][/URL] [I]"GURU's BANI" gives us the way of practice,[/I] </td> </tr> </tbody></table> [I][COLOR=Blue]Gurbani is not a mental Gym for practice. It helps one grow to live a practical life with full awareness of ever increasing understanding of creator and creation.[/COLOR][/I] [COLOR=DarkGreen]It's interpretation of language, one can put the way one receives.[/COLOR] Quote: <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by [B]ravneet_sb[/B] [URL="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354"][IMG]http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif[/IMG][/URL] [I]self learning, self awareness through learning, and [U][I]self cleansing[/I][/U],not falling prey to other human tendencies.[/I] </td> </tr> </tbody></table> [COLOR=Blue][I] Sri Guru Granth Sahib Ji does not put you through a rinse cycle. These are other religion concepts being brought into Sikhism through the onslaught of interests who dislike Sikhism. Many have been so tainted that they don't even know where they belong and add nefarious stuff as Sikhism. [/I][/COLOR][COLOR=DarkGreen]Rinse cycle is there, one needs to understand. That's why repetition of Five Bani's is required daily for some, who can not bring "GURU's BANI" to practis.[/COLOR] Quote: <table width="" border="0" cellpadding="1" cellspacing="0"> <tbody><tr> <td class="alt2" style="border: 1px inset ;"> Originally Posted by [B]ravneet_sb[/B] [URL="http://www.sikhphilosophy.net/33304-gayatri-mantra-11.html#post159354"][IMG]http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif[/IMG][/URL] [I]Practioner's bring grace or disgrace to "GURU's" in all forms of religion.[/I] </td> </tr> </tbody></table> [COLOR=Blue][I]You are being very disrespectful to Sikhism when you claim or pretend Sikhism to be a potion combined by our Guru ji by using extracts of other religions. This is a slippery slope that enemies of Sikhism want as many Sikhs to embrace as possible.[/I][/COLOR] [COLOR=DarkGreen]Regrets for that, if respect means show off, I often miss that, and bear suffering for that also. Bhul Chuk Maaf Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/COLOR] Look forward to your comments. No need to be polite say what your mind thinks. We need to be truthful and to the point. Sat Sri Akal.<!-- google_ad_section_end --> [URL="http://www.sikhphilosophy.net/newreply.php?do=newreply&p=159357"][IMG]http://www.sikhphilosophy.net/images/makemoney/buttons/quote.gif[/IMG][/URL] [/QUOTE]
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