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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="curious seeker" data-source="post: 122032" data-attributes="member: 11092"><p>Blessings, Ambers</p><p></p><p>I will have to offer friendly disagreement. Free will is not only a given it is a necessity, In fact you surrender willingly or its not a true surrender. Besides you need to act with free will even to harmonize your actions to what you perceive to be God's will. It seems to me, unless I am misunderstanding you, that you are mixing the desires and aversions that influence free will in those who , in Xian terms , are not 'born again', and in Z terms in those that have not chosen New Life (Navjote.)</p><p></p><p> Once you have become a ham kar or fellow worker , according to Z or a disciple according to J then your conscience is awakened in Xianity. To Zarathushtrians Your hearing of the Voice of God, Seraosha, is turned on. And you immediately know when you are doing wrong and are convicted and feel remorse.</p><p></p><p>However, it must be said that unless you strive to remain in God's will constantly and successfully, your desires will overcome your surrendered will and you will fall-Sin, in Xianity or Err in Zism. My experience has been that as long as you remain in the Presence of and Communion with the Wondrous Teacher you CANNOT sin or err. I mean your heart melts, you are in bliss and cannot but be benevolent and take all things in stride</p><p></p><p> What is truly new and interesting for me is that in these few days that I have been getting familiar with Sikhism and doing some reading and studying I am getting REAL POWERFUL EXPERIENCES OF THE PRESENCE OF GOD. I MEAN OVERPOWERING ,STRONGER THAN ANY OTHER I HAVE EVER EXPERIENCED. AND BELIEVE YOU ME, I HAVE BEEN IN VERY EXTREME SPIRITUAL PLACES. </p><p></p><p> The thing is, Amber, that the more I examine these experiences, the more exited and enthusuastic I get. You see whenever I had strong spiritual experiences , (almost always involving, the Presence of God) I have done so when in praising and worshiping in a congregational setting. But with the the GGS I am having far stronger and deeper experiences and I am merely READING about your theology. If past experience foretells the strength of the experience that is coming if I ever get involved in the equivalent of a Sikh praise or revival meeting, I am going to pass out from bliss, I tell you.</p><p></p><p> Man, you must think I am nuts! O well, there is nothing I can do about that!!</p><p></p><p> A ton of blessings to you!</p><p>Curious</p></blockquote><p></p>
[QUOTE="curious seeker, post: 122032, member: 11092"] Blessings, Ambers I will have to offer friendly disagreement. Free will is not only a given it is a necessity, In fact you surrender willingly or its not a true surrender. Besides you need to act with free will even to harmonize your actions to what you perceive to be God's will. It seems to me, unless I am misunderstanding you, that you are mixing the desires and aversions that influence free will in those who , in Xian terms , are not 'born again', and in Z terms in those that have not chosen New Life (Navjote.) Once you have become a ham kar or fellow worker , according to Z or a disciple according to J then your conscience is awakened in Xianity. To Zarathushtrians Your hearing of the Voice of God, Seraosha, is turned on. And you immediately know when you are doing wrong and are convicted and feel remorse. However, it must be said that unless you strive to remain in God's will constantly and successfully, your desires will overcome your surrendered will and you will fall-Sin, in Xianity or Err in Zism. My experience has been that as long as you remain in the Presence of and Communion with the Wondrous Teacher you CANNOT sin or err. I mean your heart melts, you are in bliss and cannot but be benevolent and take all things in stride What is truly new and interesting for me is that in these few days that I have been getting familiar with Sikhism and doing some reading and studying I am getting REAL POWERFUL EXPERIENCES OF THE PRESENCE OF GOD. I MEAN OVERPOWERING ,STRONGER THAN ANY OTHER I HAVE EVER EXPERIENCED. AND BELIEVE YOU ME, I HAVE BEEN IN VERY EXTREME SPIRITUAL PLACES. The thing is, Amber, that the more I examine these experiences, the more exited and enthusuastic I get. You see whenever I had strong spiritual experiences , (almost always involving, the Presence of God) I have done so when in praising and worshiping in a congregational setting. But with the the GGS I am having far stronger and deeper experiences and I am merely READING about your theology. If past experience foretells the strength of the experience that is coming if I ever get involved in the equivalent of a Sikh praise or revival meeting, I am going to pass out from bliss, I tell you. Man, you must think I am nuts! O well, there is nothing I can do about that!! A ton of blessings to you! Curious [/QUOTE]
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