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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="curious seeker" data-source="post: 121998" data-attributes="member: 11092"><p>Hello Narayanjot</p><p> </p><p>WOW! My heart is melting! Once again thanks! I do not want to ascribe to my opinions some sort of discernment, since obviously I do not know enough to discern the gloriously deep meanings of the GGS conceptions, but, may I say, that IF as the GGS is saying the Hukam is, 'driven by our karma , then its technically not God's will (I say technically, because in a greater sense EVERYTHING is God's will) Rather it seems to be that it is God's Eternal Law , a deeper more profound Asha which is a also a profound concept in and of itself, in Zoroastrianism and stands both for physical laws and ethical ones as well as Truth and Right. To be an Ashavan (literally a lover of Asha) is to be seeking righteousness and trurfulness , to be seeking God's Eternal Law, its somewhat like being aGurmukh.</p><p> </p><p>I am .. heck, I do not know howIi really feel , the concept is so incredibly deep there is nothing that can describe it enough. I mean Asha is a complex and deed concept but this ... Asha is like as complex as a children's riddle compared to do this. I mean I always thought that Zarathushtra was the greatest human mind in the last 3500 to 4000 years but this , this is ... am at a lost for words, something not easy for me since as you may have noticed I am always expressing myself<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> But this ... gee, this is DIVINE</p><p> </p><p>Where has this been all my life? How come this is not better known? I mean even obtuse teachings are fairly well known, but this, this ocean of spirituality, is not better known? I can't believe it? Narayanyot this has to be shouted from the roof tops whispered in the ears, broadcasted over all the radios and TVs of the world! This, and I HAVE BEEN STUDYING RELIGIONS ALMOST 24/7 FOR 29 YEARS NOW, HAS NO EQUAL AND I AM NOT EXAGGERATING, WHICH OF COURSE YOU WILL NOT BELIEVE SINCE I AM SHOUTING, BUT I CANNOT HELP MYSELF:happy:</p><p> </p><p>Can I ask you a question and is serious, more serious than you may think. Has any one considered translating, into the vernaculars of different peoples, all those terms like naad, gurmukh, hukam etc , I mean there must we hundreds, that are in GGS English and Spanish version alone, so that non-Punjabi speakers and those not familiar with this truly amazingly and wonderful faith get to better understand the message at first impression?</p><p> </p><p>You, all of you, Narayanjot, Mai, Lee, Caspian and the others have truly been a blessingg to me I hope, that I can keep on learning. I am just scratching the surface and .. again all I can say is WOW!</p><p> </p><p>Be Blessed!</p><p>Curious, </p><p>Who is becoming more and more curious</p></blockquote><p></p>
[QUOTE="curious seeker, post: 121998, member: 11092"] Hello Narayanjot WOW! My heart is melting! Once again thanks! I do not want to ascribe to my opinions some sort of discernment, since obviously I do not know enough to discern the gloriously deep meanings of the GGS conceptions, but, may I say, that IF as the GGS is saying the Hukam is, 'driven by our karma , then its technically not God's will (I say technically, because in a greater sense EVERYTHING is God's will) Rather it seems to be that it is God's Eternal Law , a deeper more profound Asha which is a also a profound concept in and of itself, in Zoroastrianism and stands both for physical laws and ethical ones as well as Truth and Right. To be an Ashavan (literally a lover of Asha) is to be seeking righteousness and trurfulness , to be seeking God's Eternal Law, its somewhat like being aGurmukh. I am .. heck, I do not know howIi really feel , the concept is so incredibly deep there is nothing that can describe it enough. I mean Asha is a complex and deed concept but this ... Asha is like as complex as a children's riddle compared to do this. I mean I always thought that Zarathushtra was the greatest human mind in the last 3500 to 4000 years but this , this is ... am at a lost for words, something not easy for me since as you may have noticed I am always expressing myself:-) But this ... gee, this is DIVINE Where has this been all my life? How come this is not better known? I mean even obtuse teachings are fairly well known, but this, this ocean of spirituality, is not better known? I can't believe it? Narayanyot this has to be shouted from the roof tops whispered in the ears, broadcasted over all the radios and TVs of the world! This, and I HAVE BEEN STUDYING RELIGIONS ALMOST 24/7 FOR 29 YEARS NOW, HAS NO EQUAL AND I AM NOT EXAGGERATING, WHICH OF COURSE YOU WILL NOT BELIEVE SINCE I AM SHOUTING, BUT I CANNOT HELP MYSELF:happy: Can I ask you a question and is serious, more serious than you may think. Has any one considered translating, into the vernaculars of different peoples, all those terms like naad, gurmukh, hukam etc , I mean there must we hundreds, that are in GGS English and Spanish version alone, so that non-Punjabi speakers and those not familiar with this truly amazingly and wonderful faith get to better understand the message at first impression? You, all of you, Narayanjot, Mai, Lee, Caspian and the others have truly been a blessingg to me I hope, that I can keep on learning. I am just scratching the surface and .. again all I can say is WOW! Be Blessed! Curious, Who is becoming more and more curious [/QUOTE]
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