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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Lee" data-source="post: 121436" data-attributes="member: 1301"><p>Caspian ji,</p><p> </p><p>That anology does not really work though. It assumes how Gods prior knowledge works and it assumes that God is stuck within the limits of liner time.</p><p> </p><p>God is largly unfathomable, which means I can't tell you exaclty how Gods prior knowledge works, nobody can tell you that. So you are making assumptions here and nothing else.</p><p></p><p>When I say pointless, I mean in the context of religoius dogma. If we really have no choice in whether first to belive in the existance of God or not, and secondly whether we seek God or not, then what is the point of any scripture aimed at getting us to make the correct choices regarding spirtuality and God? Also no free will negates the concept of sin, does it not? As well as personal morality, cultural ethics, and man made laws.</p><p> </p><p>I for one cannot see how the creator of all, can be limited in any way, can you?</p><p> </p><p>No my freind that is not an example of circular logic. This is though:</p><p> </p><p>'The Bible is the word of God because the Bible says it is so'</p><p> </p><p>Circular logic is the kind that makes a claim and referances itself to proove that claim.</p><p> </p><p>What I said I have reitarated above. The proof (to my mind) that we have free will is that we have so many differant holy scripture. The point of holy scirpture is to persuied us to belive any particular view of God. If we need to be persuaed we must have freedom of choice.</p><p> </p><p>No my friend that was not a joke at all, it is a serious experiment, why do you think it proves nothing?</p><p> </p><p>If you had two of something, similar but differant, and you choose betwen them, or none of them or both of them, that is three of a posible of three choices that can be made.</p><p> </p><p>Remember right at the very top of my initial post I have said that free will is simpmply the ability to make choices. This experiment shows that we have such an ablity, and twithin the context of the experiment the choices are arbitaury and quite meaningless, so what has determined you choice in this matter for you?</p><p> </p><p>Also consider this.</p><p> </p><p>When/if you reply to me, you will make many, many choices in doing so. You will choose the words you prefer to make your point. In English we know that one word can have subtly differant meanings, so you have a wide (or large, or extensive, or broad, or complex...etc..) set of words to choose from. Which ever ones you choose to use, can you show how you have been forced into the choice?</p></blockquote><p></p>
[QUOTE="Lee, post: 121436, member: 1301"] Caspian ji, That anology does not really work though. It assumes how Gods prior knowledge works and it assumes that God is stuck within the limits of liner time. God is largly unfathomable, which means I can't tell you exaclty how Gods prior knowledge works, nobody can tell you that. So you are making assumptions here and nothing else. When I say pointless, I mean in the context of religoius dogma. If we really have no choice in whether first to belive in the existance of God or not, and secondly whether we seek God or not, then what is the point of any scripture aimed at getting us to make the correct choices regarding spirtuality and God? Also no free will negates the concept of sin, does it not? As well as personal morality, cultural ethics, and man made laws. I for one cannot see how the creator of all, can be limited in any way, can you? No my freind that is not an example of circular logic. This is though: 'The Bible is the word of God because the Bible says it is so' Circular logic is the kind that makes a claim and referances itself to proove that claim. What I said I have reitarated above. The proof (to my mind) that we have free will is that we have so many differant holy scripture. The point of holy scirpture is to persuied us to belive any particular view of God. If we need to be persuaed we must have freedom of choice. No my friend that was not a joke at all, it is a serious experiment, why do you think it proves nothing? If you had two of something, similar but differant, and you choose betwen them, or none of them or both of them, that is three of a posible of three choices that can be made. Remember right at the very top of my initial post I have said that free will is simpmply the ability to make choices. This experiment shows that we have such an ablity, and twithin the context of the experiment the choices are arbitaury and quite meaningless, so what has determined you choice in this matter for you? Also consider this. When/if you reply to me, you will make many, many choices in doing so. You will choose the words you prefer to make your point. In English we know that one word can have subtly differant meanings, so you have a wide (or large, or extensive, or broad, or complex...etc..) set of words to choose from. Which ever ones you choose to use, can you show how you have been forced into the choice? [/QUOTE]
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