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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 121387" data-attributes="member: 35"><p>From Guru Amar Das ji</p><p></p><p>There is an inter-play between the influence of the Divine on us and the choices we make.</p><p></p><p><table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr bgcolor="#ffecec"><td class="ggs">ਗੁਰਮੁਖਿ ਨਾਮੁ ਵਸੈ ਮਨਿ ਆਇ ॥੨॥ </p><p></td></tr><tr bgcolor="#ffecec"><td class="subhead">guramukh naam vasai man aae ||2||</p><p></td></tr><tr bgcolor="#ffecec"><td class="shlok">The Naam, the Name of the Lord, comes to dwell within the mind of the Gurmukh. ||2||</p><p></td></tr><tr><td class="rmenuheader"></p><p></p><p></td></tr><tr bgcolor="#ffffec"><td class="ggs">ਗੁਰਮੁਖਿ ਕਰਮ ਧਰਮ ਸਚਿ ਹੋਈ ॥ </p><p></td></tr><tr bgcolor="#ffffec"><td class="subhead">guramukh karam dhharam sach hoee ||</p><p></td></tr><tr bgcolor="#ffffec"><td class="shlok">Through karma and<span style="color: Black">Dharma</span>, good actions and righteous faith, the Gurmukh becomes true.</p><p></td></tr><tr><td class="rmenuheader"></p><p></p><p></td></tr><tr bgcolor="#ffecec"><td class="ggs">ਗੁਰਮੁਖਿ ਅਹੰਕਾਰੁ ਜਲਾਏ ਦੋਈ ॥ </p><p></td></tr><tr bgcolor="#ffecec"><td class="subhead">guramukh ahankaar jalaaeae dhoee ||</p><p></td></tr><tr bgcolor="#ffecec"><td class="shlok">The Gurmukh burns away egotism and duality.</p><p></td></tr><tr><td class="rmenuheader"></p><p></p><p></td></tr><tr bgcolor="#ffffec"><td class="ggs">ਗੁਰਮੁਖਿ ਨਾਮਿ ਰਤੇ ਸੁਖੁ ਹੋਈ ॥੩॥ </p><p></td></tr><tr bgcolor="#ffffec"><td class="subhead">guramukh naam rathae sukh hoee ||3||</p><p></td></tr><tr bgcolor="#ffffec"><td class="shlok">The Gurmukh is attuned to the Naam, and is at peace. ||3||</p><p></td></tr><tr><td class="rmenuheader"></p><p></td></tr><tr bgcolor="#ffecec"><td class="ggs">ਆਪਣਾ ਮਨੁ ਪਰਬੋਧਹੁ ਬੂਝਹੁ ਸੋਈ ॥ </p><p></td></tr><tr bgcolor="#ffecec"><td class="subhead">aapanaa man parabodhhahu boojhahu soee ||</p><p></td></tr><tr bgcolor="#ffecec"><td class="shlok">Instruct your own mind, and understand Him.</td></tr></tbody></table></p><p></p><p>According to this shabad when we turn our face to the Divine, we burn away ego, we instruct our own mind, we understand Him. We become true. These verbs, burn, instruct, understand, become are not in the passive voice. They are not things or states of being that happen to us. They are actions that we choose. And when the Naam comes to dwell in our mind, then we make those choices. This bit of a shabad describes a relationship that is about being connected, and being aware of that connecton.</p><p></p><p>That strikes a chord with me in a way that other explanations do not.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 121387, member: 35"] From Guru Amar Das ji There is an inter-play between the influence of the Divine on us and the choices we make. <table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr bgcolor="#ffecec"><td class="ggs">ਗੁਰਮੁਖਿ ਨਾਮੁ ਵਸੈ ਮਨਿ ਆਇ ॥੨॥ </td></tr><tr bgcolor="#ffecec"><td class="subhead">guramukh naam vasai man aae ||2|| </td></tr><tr bgcolor="#ffecec"><td class="shlok">The Naam, the Name of the Lord, comes to dwell within the mind of the Gurmukh. ||2|| </td></tr><tr><td class="rmenuheader"> </td></tr><tr bgcolor="#ffffec"><td class="ggs">ਗੁਰਮੁਖਿ ਕਰਮ ਧਰਮ ਸਚਿ ਹੋਈ ॥ </td></tr><tr bgcolor="#ffffec"><td class="subhead">guramukh karam dhharam sach hoee || </td></tr><tr bgcolor="#ffffec"><td class="shlok">Through karma and[COLOR=Black]Dharma[/COLOR], good actions and righteous faith, the Gurmukh becomes true. </td></tr><tr><td class="rmenuheader"> </td></tr><tr bgcolor="#ffecec"><td class="ggs">ਗੁਰਮੁਖਿ ਅਹੰਕਾਰੁ ਜਲਾਏ ਦੋਈ ॥ </td></tr><tr bgcolor="#ffecec"><td class="subhead">guramukh ahankaar jalaaeae dhoee || </td></tr><tr bgcolor="#ffecec"><td class="shlok">The Gurmukh burns away egotism and duality. </td></tr><tr><td class="rmenuheader"> </td></tr><tr bgcolor="#ffffec"><td class="ggs">ਗੁਰਮੁਖਿ ਨਾਮਿ ਰਤੇ ਸੁਖੁ ਹੋਈ ॥੩॥ </td></tr><tr bgcolor="#ffffec"><td class="subhead">guramukh naam rathae sukh hoee ||3|| </td></tr><tr bgcolor="#ffffec"><td class="shlok">The Gurmukh is attuned to the Naam, and is at peace. ||3|| </td></tr><tr><td class="rmenuheader"> </td></tr><tr bgcolor="#ffecec"><td class="ggs">ਆਪਣਾ ਮਨੁ ਪਰਬੋਧਹੁ ਬੂਝਹੁ ਸੋਈ ॥ </td></tr><tr bgcolor="#ffecec"><td class="subhead">aapanaa man parabodhhahu boojhahu soee || </td></tr><tr bgcolor="#ffecec"><td class="shlok">Instruct your own mind, and understand Him.</td></tr></tbody></table> According to this shabad when we turn our face to the Divine, we burn away ego, we instruct our own mind, we understand Him. We become true. These verbs, burn, instruct, understand, become are not in the passive voice. They are not things or states of being that happen to us. They are actions that we choose. And when the Naam comes to dwell in our mind, then we make those choices. This bit of a shabad describes a relationship that is about being connected, and being aware of that connecton. That strikes a chord with me in a way that other explanations do not. [/QUOTE]
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