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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fourteen Gems/ Ratan Of Gurmukh
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<blockquote data-quote="Astroboy" data-source="post: 70069" data-attributes="member: 4990"><p>[FONT=Arial,Helvetica]Once Samundar Mathan (cleaning of ocean) was under-taken by fourteen <em>ratans,</em> with an objective to get Amrit. In the process, Amrit fell into the hands of <em>dyats</em> and not <em>devtas</em>. It was a fearful situation. Devtas, thought of a compromise. Goddess adopted `Mohini Roop' and agreed to distribute Amrit. As expected <em>dyats</em> fell out. In the process the goddess left along with Amrit to Sardaji. Goddess Mohini poured it over a place, now known as Sarda spring. Dyats would come and desecrate it. Goddess put a <em>shila</em> over it to prevent desecration.[/FONT] </p><p> </p><p>According to Hindu mythology Devtas (Gods) and Asuras (Demons) once decided to churn out the ocean of milk to solve the issue of supremacy among them. The churning stick was Mandra mountain on the back of Kurma ( an epical tortoise).The rope needed to churn was the Vashuki ( multiple headed king of snakes of Lord Vishnu). Lord Vishnu sat on the the pivot such that it will not skid in the ocean. All the Gods were on one side and all the Asuras were on the other side. As the churning of the ocean reached the peak, from the froth a deadly scum started forming. All gods and Devils got frightened after seeing it. It was Vish (Poison). Either someone had to swallow it or everyone was going to be in trouble. Seeing the unwillingness of everyone, Lord Shiva came to rescue and he took the Vish in mouth but did not swallowed it and kept it in the throat static. Hence his throat turned out blue due to effect of poison. Since then he is also known as NeelKanth ( Having blue throat) .</p><p>After this event the churning started again to result the chaturdash ratnas (fourteen precious ratnas /precious things). These ratnas produced from the Samudra Manthan are as follows:</p><p>1. ‘Chandra’ ( Moon)</p><p>2. ‘Parijat’ , a tree in the Paradise of Lord Indra</p><p>3. ‘Airavat’ , a multi-tusked elephant for again Lord indra</p><p>4. ‘Kamadhenu’ , a cow which provides desired objects</p><p>5. ‘Uchchaihsravas’ the white horse for Lord Indra</p><p>6. ‘Sankha’ the conch of Lord Vishnu used for victory</p><p>7. ‘Gada’</p><p>8. ‘Laxmi’ , goddess of wealth</p><p>9. ‘Rambha’ , the apsara (celestial beauty) for heaven</p><p>10. ‘Ratnas’, ( gems and jewel )</p><p>11. ‘Kalpavriksha , a tree fulfilling one’s wishes</p><p>12. ‘Dhanwantari’, the physician for all Gods.</p><p>13. ‘Mada , a goddess</p><p>14. ‘Amrit’ (the nectar drinking which one becomes immortal) in a golden chalice ( Kumbha).</p></blockquote><p></p>
[QUOTE="Astroboy, post: 70069, member: 4990"] [FONT=Arial,Helvetica]Once Samundar Mathan (cleaning of ocean) was under-taken by fourteen [I]ratans,[/I] with an objective to get Amrit. In the process, Amrit fell into the hands of [I]dyats[/I] and not [I]devtas[/I]. It was a fearful situation. Devtas, thought of a compromise. Goddess adopted `Mohini Roop' and agreed to distribute Amrit. As expected [I]dyats[/I] fell out. In the process the goddess left along with Amrit to Sardaji. Goddess Mohini poured it over a place, now known as Sarda spring. Dyats would come and desecrate it. Goddess put a [I]shila[/I] over it to prevent desecration.[/FONT] According to Hindu mythology Devtas (Gods) and Asuras (Demons) once decided to churn out the ocean of milk to solve the issue of supremacy among them. The churning stick was Mandra mountain on the back of Kurma ( an epical tortoise).The rope needed to churn was the Vashuki ( multiple headed king of snakes of Lord Vishnu). Lord Vishnu sat on the the pivot such that it will not skid in the ocean. All the Gods were on one side and all the Asuras were on the other side. As the churning of the ocean reached the peak, from the froth a deadly scum started forming. All gods and Devils got frightened after seeing it. It was Vish (Poison). Either someone had to swallow it or everyone was going to be in trouble. Seeing the unwillingness of everyone, Lord Shiva came to rescue and he took the Vish in mouth but did not swallowed it and kept it in the throat static. Hence his throat turned out blue due to effect of poison. Since then he is also known as NeelKanth ( Having blue throat) . After this event the churning started again to result the chaturdash ratnas (fourteen precious ratnas /precious things). These ratnas produced from the Samudra Manthan are as follows: 1. ‘Chandra’ ( Moon) 2. ‘Parijat’ , a tree in the Paradise of Lord Indra 3. ‘Airavat’ , a multi-tusked elephant for again Lord indra 4. ‘Kamadhenu’ , a cow which provides desired objects 5. ‘Uchchaihsravas’ the white horse for Lord Indra 6. ‘Sankha’ the conch of Lord Vishnu used for victory 7. ‘Gada’ 8. ‘Laxmi’ , goddess of wealth 9. ‘Rambha’ , the apsara (celestial beauty) for heaven 10. ‘Ratnas’, ( gems and jewel ) 11. ‘Kalpavriksha , a tree fulfilling one’s wishes 12. ‘Dhanwantari’, the physician for all Gods. 13. ‘Mada , a goddess 14. ‘Amrit’ (the nectar drinking which one becomes immortal) in a golden chalice ( Kumbha). [/QUOTE]
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