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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="lionheart" data-source="post: 98059" data-attributes="member: 8223"><p>Randip Singh jio... i read this post today... all of ur article is very well written and backed up with baanee... i just had a question about one of the excerpts...</p><p></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: black"><span style="font-family: 'Arial'"><u>HUKAMNAMA ALLEGED TO HAVE BEEN WRITTEN BY THE 6TH MASTER</u> </span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><span style="color: black"><span style="font-family: 'Arial'">Some pro-vegetarian sections of the <a href="http://www.sikhism.us/sikh/" target="_blank">Sikh</a> following have produced an alleged Hukamnama that states that the <a href="http://www.sikhism.us/sikh/" target="_blank">Sikhs</a> of the East were not to go near meat. Unfortunately, the sources that have produced this Hukamnama, have not been able to back it up with any evidence of its genuineness, from any <a href="http://www.sikhism.us/sikh/" target="_blank">Sikh</a> scholars of note. There have been statements to the effect that Ganda Singh found this document and indeed published it (Two collections of Hukamnamas are available in print form, one edited by Dr. Ganda Singh published in 1968 by Punjabi University and the S.G.P.C), but this has not been verified by any of his contemporaries or any other <a href="http://www.sikhism.us/sikh/" target="_blank">Sikh</a> scholars.. </span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><u><em><strong><span style="font-family: 'Arial'">Historical evidence, in fact contradicts what Guru Hargobind ji was actually like. He was an avid hunter and warrior. Again this fact some have tried to dismiss as Guruji giving Mukhti to animals souls. This, however, contradicts the Guru’s own philosophy which clearly states that only God is capable of granting such things. </span></strong></em></u></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><span style="color: black"><span style="font-family: 'Arial'">Infact Bhai Gudas in his Vars States: </span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Just as one has to tie pail's neck while taking out water</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><span style="color: red"><span style="font-family: 'Arial'">, </span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Just as to get Mani, snake is to be killed</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Just as to get Kasturi from deer's neck, deer is to be killed</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Just as to get oil, oil seeds are to be crushed</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">To get kernel, pomegranate is to be broken</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Similarly to correct senseless people, sword has to be taken up.</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><span style="font-family: 'Arial'">Bhai Gurdas, Var-34, pauri 13 </span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><span style="font-family: 'Arial'"></span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><span style="font-family: 'Arial'"></span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><span style="font-family: 'Arial'"><span style="color: Black">First, I'm not attacking you in anyway... i just don't understand what you are trying to say and how the vaar that is mentioned relates to what you are saying in the highlighted paragraph. Also, I could be mistaken but I'm sure everyones heard of saakhees such as Mulla Khatri and others who were "liberated" by Guru Sahibaan but I do understand what you're saying that Guru Sahib says numerous times in Gurbanee that only Akaal Purkh has the power to do so. Are you saying that Akaal Purkh is acting through Guru Sahibaan? I was under the impression that we believe.. "gur parmesar eko jaan"..sorry for taking the one-liner approach but i'm sure u can look the shabad or must already know it...</span></span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><span style="font-family: 'Arial'"><span style="color: Black"></span></span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><span style="font-family: 'Arial'"><span style="color: Black">again im not trynna disrespect u in anyway.. i actually appreciate wt u've done here... i think ppl need to come out of ther boxes n discover sikhi for wt it really is... im just trynna clarify this for myself... if u could help me out brother... also u may hav already clarified this in the 58 pages of this discussion but frankly i refuse to read all 58 pages of sometimes useless discussion..lol.. so i apologize in advance if thats the case... thanks</span></span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><span style="font-family: 'Arial'"><span style="color: Black"></span></span></span></span></span></p></blockquote><p></p>
[QUOTE="lionheart, post: 98059, member: 8223"] Randip Singh jio... i read this post today... all of ur article is very well written and backed up with baanee... i just had a question about one of the excerpts... [FONT=Arial][COLOR=black][COLOR=black][FONT=Arial][U]HUKAMNAMA ALLEGED TO HAVE BEEN WRITTEN BY THE 6TH MASTER[/U] [/FONT][/COLOR] [COLOR=black][FONT=Arial]Some pro-vegetarian sections of the [URL="http://www.sikhism.us/sikh/"]Sikh[/URL] following have produced an alleged Hukamnama that states that the [URL="http://www.sikhism.us/sikh/"]Sikhs[/URL] of the East were not to go near meat. Unfortunately, the sources that have produced this Hukamnama, have not been able to back it up with any evidence of its genuineness, from any [URL="http://www.sikhism.us/sikh/"]Sikh[/URL] scholars of note. There have been statements to the effect that Ganda Singh found this document and indeed published it (Two collections of Hukamnamas are available in print form, one edited by Dr. Ganda Singh published in 1968 by Punjabi University and the S.G.P.C), but this has not been verified by any of his contemporaries or any other [URL="http://www.sikhism.us/sikh/"]Sikh[/URL] scholars.. [/FONT][/COLOR] [COLOR=Navy][U][I][B][FONT=Arial]Historical evidence, in fact contradicts what Guru Hargobind ji was actually like. He was an avid hunter and warrior. Again this fact some have tried to dismiss as Guruji giving Mukhti to animals souls. This, however, contradicts the Guru’s own philosophy which clearly states that only God is capable of granting such things. [/FONT][/B][/I][/U][/COLOR] [COLOR=black][FONT=Arial]Infact Bhai Gudas in his Vars States: [/FONT][/COLOR] [I][COLOR=red][FONT=Arial]Just as one has to tie pail's neck while taking out water[/FONT][/COLOR][/I] [COLOR=red][FONT=Arial], [/FONT][/COLOR] [I][COLOR=red][FONT=Arial]Just as to get Mani, snake is to be killed[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Just as to get Kasturi from deer's neck, deer is to be killed[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Just as to get oil, oil seeds are to be crushed[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]To get kernel, pomegranate is to be broken[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Similarly to correct senseless people, sword has to be taken up.[/FONT][/COLOR][/I] [COLOR=Navy][FONT=Arial]Bhai Gurdas, Var-34, pauri 13 [COLOR=Black]First, I'm not attacking you in anyway... i just don't understand what you are trying to say and how the vaar that is mentioned relates to what you are saying in the highlighted paragraph. Also, I could be mistaken but I'm sure everyones heard of saakhees such as Mulla Khatri and others who were "liberated" by Guru Sahibaan but I do understand what you're saying that Guru Sahib says numerous times in Gurbanee that only Akaal Purkh has the power to do so. Are you saying that Akaal Purkh is acting through Guru Sahibaan? I was under the impression that we believe.. "gur parmesar eko jaan"..sorry for taking the one-liner approach but i'm sure u can look the shabad or must already know it... again im not trynna disrespect u in anyway.. i actually appreciate wt u've done here... i think ppl need to come out of ther boxes n discover sikhi for wt it really is... im just trynna clarify this for myself... if u could help me out brother... also u may hav already clarified this in the 58 pages of this discussion but frankly i refuse to read all 58 pages of sometimes useless discussion..lol.. so i apologize in advance if thats the case... thanks [/COLOR][/FONT][/COLOR][/COLOR][/FONT] [/QUOTE]
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