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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 97954" data-attributes="member: 189"><p>Tejwant Ji,</p><p>Gurfateh.</p><p></p><p>IMHO..the Salok must be read in context of the preceeding sloks. Here Kabeer Ji is talking about the "TIME" spent in the remembrance of the Creator...even a mere half blink of eye is enough..to merge with Him...Ek Gharree aadhee Gharee adhee...</p><p></p><p>Now what do Most persons do...Most spend majority of their "TIME" in Khao Peeoh ate Mauj Karo....in Kabeer Jis time..and Now adays..and will also in the Future.</p><p>These people are known as the "Khaan peen waleh"...and they spend their time at Fish andChips shops...drinking alcohol..enjoying their roasts ( Alcohol is NEVER drunk without the accompanying Roasted Meats/nuts/etc....99.9% of sherab shops have Chicken shops nearby..and rost chicken/roasted fish are always sold nearby)....and those into DRUGS..amoking POT marijuana..paan suparee kahyeh..etc...</p><p></p><p>NOW what happens later... Almost CERTAINLY these people will WITHOUT FAIL attend Mandir/Gurdwara on SUNDAY...and they will go to TEERATHS..to ask forgiveness...wash away their sins...etc etc..and then BACK to the Khaan Peen Walleh Company.</p><p></p><p>THIS is what Kabeer Ji is trying to TARGET. This is the ENVIRONMENT....endless ENJOYMENT in Food/DRINK.... and wilfull NEGLECT of TIME SPENT IN CREATORS NAAM MEDITATION....central thought that Kabir ji projecting.</p><p></p><p>The Following Sloks..Keso Keso kookeah...hair burning away like ghaas..grass..etc etc are all WARNING AGAINST WASTING TIME !!! LOOTna hai to Lot lai...etc etc...</p><p></p><p>IMHO Kabir Ji si trying to Give us two styles of living....</p><p><span style="font-size: 12px"><u>ONE is the Khaan Peen walleh..who devote entire day/weeks/months/years... to khanna peena mauj karo lifestyles....and once in a while visit Gurdawras teeraths...hoping to wash off their sins...</u></span></p><p><span style="font-size: 15px"><u><strong>AND the second type who KESO KESO KOOKEAH....naam japan walleh....</strong></u></span></p><p><span style="font-size: 15px"></span></p><p>DIET/MEAT/FISH/DAALs/vegetables/sarsohn da saag and ATTA etc is NOT the Central Subject of the Sloks..either in front of this line or those sloks following it. The Entire Group of Sloks muts be read in ONE GROUP...to see what Kabir Ji is trying to tell us so forcefully.</p><p></p><p>PS> I have put the KESO KESO KOOKEAH.. TUK of Kabir Ji in BOLD as the Clean Shavens NEVER quote/or even "look" at SUCH....simply because these types of TUKS DONT FIT in with their Anti-KESH viewpoint.....simply IGNORED. This is called SELECTIVE choice of TUKS. My view.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 97954, member: 189"] Tejwant Ji, Gurfateh. IMHO..the Salok must be read in context of the preceeding sloks. Here Kabeer Ji is talking about the "TIME" spent in the remembrance of the Creator...even a mere half blink of eye is enough..to merge with Him...Ek Gharree aadhee Gharee adhee... Now what do Most persons do...Most spend majority of their "TIME" in Khao Peeoh ate Mauj Karo....in Kabeer Jis time..and Now adays..and will also in the Future. These people are known as the "Khaan peen waleh"...and they spend their time at Fish andChips shops...drinking alcohol..enjoying their roasts ( Alcohol is NEVER drunk without the accompanying Roasted Meats/nuts/etc....99.9% of sherab shops have Chicken shops nearby..and rost chicken/roasted fish are always sold nearby)....and those into DRUGS..amoking POT marijuana..paan suparee kahyeh..etc... NOW what happens later... Almost CERTAINLY these people will WITHOUT FAIL attend Mandir/Gurdwara on SUNDAY...and they will go to TEERATHS..to ask forgiveness...wash away their sins...etc etc..and then BACK to the Khaan Peen Walleh Company. THIS is what Kabeer Ji is trying to TARGET. This is the ENVIRONMENT....endless ENJOYMENT in Food/DRINK.... and wilfull NEGLECT of TIME SPENT IN CREATORS NAAM MEDITATION....central thought that Kabir ji projecting. The Following Sloks..Keso Keso kookeah...hair burning away like ghaas..grass..etc etc are all WARNING AGAINST WASTING TIME !!! LOOTna hai to Lot lai...etc etc... IMHO Kabir Ji si trying to Give us two styles of living.... [SIZE=3][U]ONE is the Khaan Peen walleh..who devote entire day/weeks/months/years... to khanna peena mauj karo lifestyles....and once in a while visit Gurdawras teeraths...hoping to wash off their sins...[/U][/SIZE] [SIZE=4][U][B]AND the second type who KESO KESO KOOKEAH....naam japan walleh....[/B][/U] [U][B][/B][/U][/SIZE] DIET/MEAT/FISH/DAALs/vegetables/sarsohn da saag and ATTA etc is NOT the Central Subject of the Sloks..either in front of this line or those sloks following it. The Entire Group of Sloks muts be read in ONE GROUP...to see what Kabir Ji is trying to tell us so forcefully. PS> I have put the KESO KESO KOOKEAH.. TUK of Kabir Ji in BOLD as the Clean Shavens NEVER quote/or even "look" at SUCH....simply because these types of TUKS DONT FIT in with their Anti-KESH viewpoint.....simply IGNORED. This is called SELECTIVE choice of TUKS. My view. [/QUOTE]
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Fools Who Wrangle Over Flesh
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