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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="pk70" data-source="post: 97918" data-attributes="member: 5889"><p><strong>Re: Meat in sikhism</strong></p><p></p><p><strong>Respected VSGREWAL Ji</strong></p><p> <strong>With all due respect let me point out something in your post that is unacceptable as it is tainted with your own point of views which, not necessarily, be a part of Guru Message. Let me make clear right here to you and non vegetarians SPN members that <u>I am not speaking against meat eating </u>as I believe it is up to the person who wants to be vegetarian or non vegetarian( So keep the swords in the sheaths). My comments and questions are all about the correct usage of Gurbani without inserting our own influenced ideology in it and to see if it really belongs where it is used. By the way I applaud your hard work though.</strong></p><p></p><p></p><p></p><p> <strong>What is the kind of food that makes mind wicked (as per your translation), and what is the food that can cause negativity in the body? Kindly elaborate on that with examples so that Sangat should be aware of that food?</strong></p><p><strong></strong></p><p></p><p></p><p> <strong>First of all, this Slok is not written by Mardana, how Mardana could could use “<span style="color: red">Nanak</span>” word with him, he was never authorized to be “Nanak”, it is addressed to Mardana, secondly it addresses the favorites ( ghee and meat) of people and asking to have virtues like modesty, to gain spiritual wisdom, praise and fear of God, be their real favorites.</strong></p><p></p><p></p><p></p><p> <strong> Respected VSGREWAL JI, these are your own views and kindly do not accuse Kabir ji of that what you think<span style="font-family: 'Raavi'">. Let’s look at your assumption</span></strong><span style="font-family: 'Raavi'">. <strong>Well, if Gurus</strong> <strong>were not aligned with him, why didn’t they say anything in context of above Vakas of Kabir Ji as they did in other instances to insert their views in case of Kabir ji and Baba Freed Ji(M-3, M-4), who are we to accuse Kabir ji of having influence of Vidanta?</strong> <strong>Kabir Ji is known to Sikhs as a devotee of one all pervading Almighty and a contributor to SGGS and his past has nothing to do with his bani accepted in SGGS</strong>. <strong>Guru ji selected this to be a part of SGGS. Are you asking Sikhs to ignore this Vaak? There is no difference or contradiction between Guru Ji and Bhagatas in context of all subject addressed by them. In SGGS. So let some have their choice about eating or not eating meat on Kabir Ji’s Vaak too, haven’t you said in your beginning of the post that it is a personal choice. Do we really need to say what you have said to negate Kabir Ji’s thought? Obviously Guru Ji didn’t feel that way! Guru ji asked Bhai Gurdas to keep it there intact. Are you getting me? Kindly don’t get influenced by essays written on Kabir Ji to know him, use the real source to know him and that is SGGS.</strong></span></p><p> <strong><span style="font-family: 'Raavi'">Thanks.</span></strong></p><p> <strong><span style="font-family: 'Raavi'">Regards</span></strong></p><p> <strong><span style="font-family: 'Raavi'">G Singh</span></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 97918, member: 5889"] [B]Re: Meat in sikhism[/B] [B]Respected VSGREWAL Ji[/B] [B]With all due respect let me point out something in your post that is unacceptable as it is tainted with your own point of views which, not necessarily, be a part of Guru Message. Let me make clear right here to you and non vegetarians SPN members that [U]I am not speaking against meat eating [/U]as I believe it is up to the person who wants to be vegetarian or non vegetarian( So keep the swords in the sheaths). My comments and questions are all about the correct usage of Gurbani without inserting our own influenced ideology in it and to see if it really belongs where it is used. By the way I applaud your hard work though.[/B] [B]What is the kind of food that makes mind wicked (as per your translation), and what is the food that can cause negativity in the body? Kindly elaborate on that with examples so that Sangat should be aware of that food? [/B] [B]First of all, this Slok is not written by Mardana, how Mardana could could use “[COLOR=red]Nanak[/COLOR]” word with him, he was never authorized to be “Nanak”, it is addressed to Mardana, secondly it addresses the favorites ( ghee and meat) of people and asking to have virtues like modesty, to gain spiritual wisdom, praise and fear of God, be their real favorites.[/B] [B] Respected VSGREWAL JI, these are your own views and kindly do not accuse Kabir ji of that what you think[FONT=Raavi]. Let’s look at your assumption[/FONT][/B][FONT=Raavi]. [B]Well, if Gurus[/B] [B]were not aligned with him, why didn’t they say anything in context of above Vakas of Kabir Ji as they did in other instances to insert their views in case of Kabir ji and Baba Freed Ji(M-3, M-4), who are we to accuse Kabir ji of having influence of Vidanta?[/B] [B]Kabir Ji is known to Sikhs as a devotee of one all pervading Almighty and a contributor to SGGS and his past has nothing to do with his bani accepted in SGGS[/B]. [B]Guru ji selected this to be a part of SGGS. Are you asking Sikhs to ignore this Vaak? There is no difference or contradiction between Guru Ji and Bhagatas in context of all subject addressed by them. In SGGS. So let some have their choice about eating or not eating meat on Kabir Ji’s Vaak too, haven’t you said in your beginning of the post that it is a personal choice. Do we really need to say what you have said to negate Kabir Ji’s thought? Obviously Guru Ji didn’t feel that way! Guru ji asked Bhai Gurdas to keep it there intact. Are you getting me? Kindly don’t get influenced by essays written on Kabir Ji to know him, use the real source to know him and that is SGGS.[/B][/FONT] [B][FONT=Raavi]Thanks.[/FONT][/B] [B][FONT=Raavi]Regards[/FONT][/B] [B][FONT=Raavi]G Singh[/FONT][/B] [/QUOTE]
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Fools Who Wrangle Over Flesh
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