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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Randip Singh" data-source="post: 89059" data-attributes="member: 1323"><p></p><p> </p><p>Singh ji</p><p></p><p> <span style="font-family: 'Arial'">Actually this is a very narrow definition and is incorrect (we are actually discussing problems with translations on another thread, please participate).</span></p><p> </p><p> <span style="font-family: 'Arial'">Kuttha means ALL ritually slaughtered meat. Sikhi condemns rituals that somehow ennoble the flesh.</span></p><p> </p><p> <span style="color: red"><span style="font-family: 'Arial'">And one semitic practice clearly rejected in the <a href="http://www.sikhism.us" target="_blank">Sikh</a> code of conduct is eating flesh of an animal cooked in ritualistic manner; this would mean kosher and halal meat. <strong>The reason again does not lie in religious tenet but in the view that killing an animal with a prayer is not going to enoble the flesh</strong>. <strong>No ritual, whoever conducts it, is going to do any good either to the animal or to the diner. Let man do what he must to assuage his hunger. If what he gets, he puts to good use and shares with the needy, then it is well used and well spent, otherwise not.</strong></span></span><span style="color: black"><span style="font-family: 'Arial'"></span></span></p><p><span style="color: black"><span style="font-family: 'Arial'"></span></span><span style="color: blue"><span style="font-family: 'Arial'"><a href="http://www.sikhism.us/sikhs/" target="_blank">Sikhs</a> and <a href="http://www.sikhism.us" target="_blank">Sikhism</a>, Dr. I.J.Singh, Manohar Publishers.</span></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p> </p><p> <span style="font-family: 'Arial'">No.</span></p><p> </p><p> <span style="font-family: 'Arial'">Jhatka is not a response to slow killing or pain. It is a response to ritualism. A subtle point.</span></p><p> </p><p> <span style="font-family: 'Arial'">If one analyses our Guru’s behaviour, be it rejection of Janeo to rejection of Anustrani, to rejection of Sati, to rejection of Haalal, Bali and Kosher, one can see the motivation behind Jhatka or one blow is a ritual-less method of killing an animal.</span></p><p> <span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p> </p><p> <span style="font-family: 'Arial'">No. Those are not the definitions.</span></p><p> <span style="font-family: 'Arial'"></span></p><p> <span style="font-family: 'Arial'"></span></p><p> </p><p> </p><p> <span style="font-family: 'Arial'">Not True.</span></p><p> </p><p> <span style="font-family: 'Arial'">One can by meat that is Organic and has been certified as killed humanely.</span></p><p> </p><p> <span style="font-family: 'Arial'">In anycase Jhatka is about avoiding ritual. Muslims argue that severing of arteries is a less painful way.</span></p><p> </p><p> <span style="font-family: 'Arial'">The who argument of pain, trauma, suffering is another debate, but that is NOT what Jhatka is about.</span></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p> </p><p> <span style="font-family: 'Arial'">There is no uncertainty as your definitions are incorrect.</span></p><p> <span style="font-family: 'Arial'"></span></p><p> <span style="font-family: 'Arial'"></span></p><p> </p><p> </p><p> <span style="color: black"><span style="font-family: 'Arial'">They are not assumptions, they are observations and fact.</span></span></p><p> </p><p> <span style="color: black"><span style="font-family: 'Arial'">Name one pure vegetarian Powerlifter in the top rankings (i.e. no eggs either as westerners describe eating eggs as vegetarian)</span></span></p><p> </p><p> </p><p> </p><p> <span style="font-family: 'Arial'">I am sorry but your experience as a teen does not cut it amongst Powerlifting champions such as these. I deal with facts and until you can show me a Powerlifter (who does not even eat eggs) at the top level I do not believe you:</span></p><p> </p><p> <span style="font-family: 'Arial'"><a href="http://www.worldpowerlifting.org/" target="_blank">WorldPowerlifting.org</a></span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 89059, member: 1323"] [FONT=Arial][/FONT] Singh ji [FONT=Arial]Actually this is a very narrow definition and is incorrect (we are actually discussing problems with translations on another thread, please participate).[/FONT] [FONT=Arial]Kuttha means ALL ritually slaughtered meat. Sikhi condemns rituals that somehow ennoble the flesh.[/FONT] [COLOR=red][FONT=Arial]And one semitic practice clearly rejected in the [URL="http://www.sikhism.us"]Sikh[/URL] code of conduct is eating flesh of an animal cooked in ritualistic manner; this would mean kosher and halal meat. [B]The reason again does not lie in religious tenet but in the view that killing an animal with a prayer is not going to enoble the flesh[/B]. [B]No ritual, whoever conducts it, is going to do any good either to the animal or to the diner. Let man do what he must to assuage his hunger. If what he gets, he puts to good use and shares with the needy, then it is well used and well spent, otherwise not.[/B][/FONT][/COLOR][COLOR=black][FONT=Arial] [/FONT][/COLOR][COLOR=blue][FONT=Arial][URL="http://www.sikhism.us/sikhs/"]Sikhs[/URL] and [URL="http://www.sikhism.us"]Sikhism[/URL], Dr. I.J.Singh, Manohar Publishers.[/FONT][/COLOR][FONT=Arial] [/FONT] [FONT=Arial]No.[/FONT] [FONT=Arial]Jhatka is not a response to slow killing or pain. It is a response to ritualism. A subtle point.[/FONT] [FONT=Arial]If one analyses our Guru’s behaviour, be it rejection of Janeo to rejection of Anustrani, to rejection of Sati, to rejection of Haalal, Bali and Kosher, one can see the motivation behind Jhatka or one blow is a ritual-less method of killing an animal.[/FONT] [FONT=Arial] [/FONT] [FONT=Arial]No. Those are not the definitions. [/FONT] [FONT=Arial][/FONT] [FONT=Arial]Not True.[/FONT] [FONT=Arial]One can by meat that is Organic and has been certified as killed humanely.[/FONT] [FONT=Arial]In anycase Jhatka is about avoiding ritual. Muslims argue that severing of arteries is a less painful way.[/FONT] [FONT=Arial]The who argument of pain, trauma, suffering is another debate, but that is NOT what Jhatka is about. [/FONT] [FONT=Arial]There is no uncertainty as your definitions are incorrect. [/FONT] [FONT=Arial][/FONT] [COLOR=black][FONT=Arial]They are not assumptions, they are observations and fact.[/FONT][/COLOR] [COLOR=black][FONT=Arial]Name one pure vegetarian Powerlifter in the top rankings (i.e. no eggs either as westerners describe eating eggs as vegetarian)[/FONT][/COLOR] [FONT=Arial]I am sorry but your experience as a teen does not cut it amongst Powerlifting champions such as these. I deal with facts and until you can show me a Powerlifter (who does not even eat eggs) at the top level I do not believe you:[/FONT] [FONT=Arial][URL="http://www.worldpowerlifting.org/"]WorldPowerlifting.org[/URL][/FONT] [/QUOTE]
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Fools Who Wrangle Over Flesh
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