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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Archived_Member4" data-source="post: 89058" data-attributes="member: 6184"><p>Randip Singh ji </p><p> </p><p>I have made it clear in my last post I am not against meat or pro meat or against vegetarians or pro vegetarians. When it comes down to meat and vegetarians I am neutral.</p><p> </p><p>What Sikhi condemn's is ritually slaughter meat. First lets establish what is ritual meat. </p><p> </p><p>Kuttha is a ritual meat and the meaning of kuttha is meat prepared according to the Muslim ritual.</p><p> </p><p><span style="font-family: 'Arial'">Kuttha: meat of animal or fowl slaughtered slowly as prescribed by Islamic law.</span></p><p> </p><p><span style="font-family: 'Arial'">Now lets establish what jhatka meat is: the meat in which the animal has been killed quickly without suffering or religious ritual. </span></p><p> </p><p><span style="font-family: 'Arial'">What jhatka is a response to is the slow killing of animals and done to make slaughter a sacrifice to God and to expiate the sins of the slaughter. </span></p><p> </p><p><span style="font-family: 'Arial'">Since we have both meanings of kuttha and jhatka now lets look at the proccess which animals are slaughtered in animal slaughtering plants for there meat.</span></p><p> </p><p><span style="font-family: 'Arial'">Animals at a slaughter house are not all slaughter slowly or quickly. A Sikh cannot determine whether an ainmals is slaughter the jhatka way. Reason why they cannot determine this is because some animals are still alive when they are being killed and suffer in pain while the blood is being removed from there body. There is an uncertainity here and when one goes to buy meat at the store they cannot be sure it is jhatka or not and its meat should not be consumed by a Sikh. Now to determine where this meat is being sold is difficult to pin point. So a Sikh should not consume meat from a store that sells it, unless it says this is jhatka meat.</span></p><p> </p><p> </p><p>A response to this uncertainity would be for Sikhs to run there own animal slaughter houses plants where the animal is killed the jhatka way and its skin can be used for clothing or other uses.</p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Also to comment on your power lifting assumptions. I worked out for many years as a teen and my ability to lift more was astonishing to people. For I did not take no supplements whatsoever. I had a strict diet of roti, with on occastion eating out with still no meat. The ones that used to work out with me ate meat and took supplements and still there ability to lift more and develop faster was slower than mine or just the same. What you hold to is a misconception, sure meat might help, but the same results can be attained without eating meat as I am a walking proof of this. Hard work, dedication, meditation, can lead to the same results with Guru jis kirpa. </span></span></p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 89058, member: 6184"] Randip Singh ji I have made it clear in my last post I am not against meat or pro meat or against vegetarians or pro vegetarians. When it comes down to meat and vegetarians I am neutral. What Sikhi condemn's is ritually slaughter meat. First lets establish what is ritual meat. Kuttha is a ritual meat and the meaning of kuttha is meat prepared according to the Muslim ritual. [FONT=Arial]Kuttha: meat of animal or fowl slaughtered slowly as prescribed by Islamic law.[/FONT] [FONT=Arial][/FONT] [FONT=Arial]Now lets establish what jhatka meat is: the meat in which the animal has been killed quickly without suffering or religious ritual. [/FONT] [FONT=Arial][/FONT] [FONT=Arial]What jhatka is a response to is the slow killing of animals and done to make slaughter a sacrifice to God and to expiate the sins of the slaughter. [/FONT] [FONT=Arial][/FONT] [FONT=Arial]Since we have both meanings of kuttha and jhatka now lets look at the proccess which animals are slaughtered in animal slaughtering plants for there meat.[/FONT] [FONT=Arial][/FONT] [FONT=Arial]Animals at a slaughter house are not all slaughter slowly or quickly. A Sikh cannot determine whether an ainmals is slaughter the jhatka way. Reason why they cannot determine this is because some animals are still alive when they are being killed and suffer in pain while the blood is being removed from there body. There is an uncertainity here and when one goes to buy meat at the store they cannot be sure it is jhatka or not and its meat should not be consumed by a Sikh. Now to determine where this meat is being sold is difficult to pin point. So a Sikh should not consume meat from a store that sells it, unless it says this is jhatka meat.[/FONT] A response to this uncertainity would be for Sikhs to run there own animal slaughter houses plants where the animal is killed the jhatka way and its skin can be used for clothing or other uses. [COLOR=black][FONT=Tahoma]Also to comment on your power lifting assumptions. I worked out for many years as a teen and my ability to lift more was astonishing to people. For I did not take no supplements whatsoever. I had a strict diet of roti, with on occastion eating out with still no meat. The ones that used to work out with me ate meat and took supplements and still there ability to lift more and develop faster was slower than mine or just the same. What you hold to is a misconception, sure meat might help, but the same results can be attained without eating meat as I am a walking proof of this. Hard work, dedication, meditation, can lead to the same results with Guru jis kirpa. [/FONT][/COLOR] [/QUOTE]
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Fools Who Wrangle Over Flesh
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