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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="unbiasedview" data-source="post: 85624" data-attributes="member: 6845"><p>WJKK WJKF</p><p>well responding to ur above said points,i would like to correct u that i never categorically said that non veg is more palatable ,infact what i mean there is MOST people who eat flesh usually do it because they like its taste ,its a relative thing and u cant deny it.there are lesser number of ppl who take it for health purpose.Infact the only absolute truth in this world is god. And in the second part where u think that i meant that meat eaters are unintellectual ,i would like to tell u that there is no grading system to measure intellect,what i meant to say is that if u see cruelty regularly your emotional responsiveness to it gets obtunded,as is true with many other things in life.as u see with islamists,they halal the animals and look at there punishments,they even halal humans as a punishment,and dont seem to mind it.but it is so cruel when seen with eyes of ppl from other religion who are not exposed to all this.thirdly u cant compare an ordinary human being to guru nanak ,that is just unthinkable,guru nanak was completely emancipated ,if u(take u as imperson here) could foresee things to certain extent he could foresee it to millions of times beyond that.what brings us closer to animals is emotions,do plants have emotion,the answer is they dont have,because for that u require a higher centre like brain where summation could take place.so if u kill an animal u r killing ur emotional responsiveness more than when u kill a plant,although i agree that to kill any living being u have to kill your emotions.but since we are emotionally more close to animals it causes greater emotional desensitisation in killing an animal then a plant.and also we have to eat somethiong to survive.GURU NANAK was supremely evolved soul,what he meant to understand that in totality we have to raise our intellect to that level and we are as u know distantly far off from that level.anyone can have his /her own interpretation depending upon his intellect.like there are so many interpretations of japji sahib,u cant say one is wrong other is right,every one has tried to explain japji sahib according to his or her intellect.do u think guru nanak is trying to say that one should not eat sugarcane.no i dont think so.by that token u can eating nothing in this world.but at the same time gurunanak categorically prohibits u from eating flesh in the lines from ggsji which u brought to light earlier.guru nanak must have said those lines in certain context,and if u just bring out these lines and dont try to understand the situation in which guru nanak would have said these lines then u r not doing justice to it.like nanak has so many times tried to explain realities to ppl using there mythlogical tales,this doesnt means that he believed in there mythology. when i said i have heard,i was just asking a question and was asking u are there some corresponding lines from ggsji which endorse it.i was never trying to spread the message as u pointed out.and i think point of coming here is to know more about sikhism.and get rid of ur misinformations abt religion.if u think here that guru nanak doesnt know that once a tree is separated from its root it is dead ,then u are grossly mistaken then.he has been trying to impress upon people with all the intensity some point which is not explained by the literal meaning of these lines. i would request u to bring out the context in which guru nanak said these lines.</p><p></p><p>well all my thoughts here are i know just my opinions ,and never say they r absolutely right,it is just an ongoing struggle for greater intellectual liberation so that we could find the true meaning of sikhism and try to live according to it.your opinions will be of great help for me and maybe some of my opinions could turn out to be useful.</p><p>bhul chuk maaf karni.</p><p>wjkkwjkf.</p></blockquote><p></p>
[QUOTE="unbiasedview, post: 85624, member: 6845"] WJKK WJKF well responding to ur above said points,i would like to correct u that i never categorically said that non veg is more palatable ,infact what i mean there is MOST people who eat flesh usually do it because they like its taste ,its a relative thing and u cant deny it.there are lesser number of ppl who take it for health purpose.Infact the only absolute truth in this world is god. And in the second part where u think that i meant that meat eaters are unintellectual ,i would like to tell u that there is no grading system to measure intellect,what i meant to say is that if u see cruelty regularly your emotional responsiveness to it gets obtunded,as is true with many other things in life.as u see with islamists,they halal the animals and look at there punishments,they even halal humans as a punishment,and dont seem to mind it.but it is so cruel when seen with eyes of ppl from other religion who are not exposed to all this.thirdly u cant compare an ordinary human being to guru nanak ,that is just unthinkable,guru nanak was completely emancipated ,if u(take u as imperson here) could foresee things to certain extent he could foresee it to millions of times beyond that.what brings us closer to animals is emotions,do plants have emotion,the answer is they dont have,because for that u require a higher centre like brain where summation could take place.so if u kill an animal u r killing ur emotional responsiveness more than when u kill a plant,although i agree that to kill any living being u have to kill your emotions.but since we are emotionally more close to animals it causes greater emotional desensitisation in killing an animal then a plant.and also we have to eat somethiong to survive.GURU NANAK was supremely evolved soul,what he meant to understand that in totality we have to raise our intellect to that level and we are as u know distantly far off from that level.anyone can have his /her own interpretation depending upon his intellect.like there are so many interpretations of japji sahib,u cant say one is wrong other is right,every one has tried to explain japji sahib according to his or her intellect.do u think guru nanak is trying to say that one should not eat sugarcane.no i dont think so.by that token u can eating nothing in this world.but at the same time gurunanak categorically prohibits u from eating flesh in the lines from ggsji which u brought to light earlier.guru nanak must have said those lines in certain context,and if u just bring out these lines and dont try to understand the situation in which guru nanak would have said these lines then u r not doing justice to it.like nanak has so many times tried to explain realities to ppl using there mythlogical tales,this doesnt means that he believed in there mythology. when i said i have heard,i was just asking a question and was asking u are there some corresponding lines from ggsji which endorse it.i was never trying to spread the message as u pointed out.and i think point of coming here is to know more about sikhism.and get rid of ur misinformations abt religion.if u think here that guru nanak doesnt know that once a tree is separated from its root it is dead ,then u are grossly mistaken then.he has been trying to impress upon people with all the intensity some point which is not explained by the literal meaning of these lines. i would request u to bring out the context in which guru nanak said these lines. well all my thoughts here are i know just my opinions ,and never say they r absolutely right,it is just an ongoing struggle for greater intellectual liberation so that we could find the true meaning of sikhism and try to live according to it.your opinions will be of great help for me and maybe some of my opinions could turn out to be useful. bhul chuk maaf karni. wjkkwjkf. [/QUOTE]
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Fools Who Wrangle Over Flesh
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