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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
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Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
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Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fools Who Wrangle Over Flesh
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<blockquote data-quote="Randip Singh" data-source="post: 57622" data-attributes="member: 1323"><p></p><p> </p><p><span style="font-family: 'Verdana'"><span style="color: black">What do you mean by premeditated killing?</span></span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="color: black">Is the killing of plants to satisfy your taste buds not premeditated?</span></span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="color: black">I love to eat Cholaya dee Daal, my taste buds influence that, so should I give that up?</span></span></p><p> </p><p>Is not Bhai Gurdas (in the Key to the Guru Granth Sahib ji) describing premeditated killing?</p><p> </p><p><strong><span style="color: #ff0000"><span style="font-family: 'Arial'"><em>Just as one has to tie pail's neck while taking out water</em>, </span></span></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">Just as to get Mani, snake is to be killed</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">Just as to get Kasturi from deer's neck, deer is to be killed</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">Just as to get oil, oil seeds are to be crushed</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">To get kernel, pomegranate is to be broken</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">Similarly to correct senseless people, sword has to be taken up.</span></span></em></strong></p><p><strong><span style="color: yellow"><span style="font-family: 'Arial'"><span style="color: darkorange">Bhai Gurdas, Var-34, pauri 13</span> </span></span></strong></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">How do you reconcile that?</span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="font-family: 'Verdana'"><span style="color: black">A hunter does not kill an animal in Native American society because he/she has ego, it is because he she is hungry. Hunting is part of the laws of nature. One animal killing another is part of it, so how do you conclude that hunting and killing is not part of the laws of nature?</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">There is nothing in the above tukh that highlights anything to do with hunting, or killing. It talks about compassion, then surely you should have compassion for a plant which cannot speak, or even run away. Cannot show its distress?</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Verdana'"><span style="color: black">You talk about the balance of nature, but again you have not stated what that is? Hunting and killing animals is part of nature. How do you reconcile that?</span></span></p><p> </p><p></p><p> </p><p><span style="color: black">Being born of the womb is not true. There are many animals born outside the womb, so this is not true. So we should have affinity with those animals born in the womb and those not born in the womb?</span></p><p> </p><p> </p><p><span style="color: black">Where is Bani does it say that animalsare not to inferior to us. Infact Bani describes the pain of plants like that of a human being:</span></p><p><span style="font-family: 'Arial'"><span style="color: black">Page 143 of the Sri Guru Granth Sahib Ji </span></span></p><p> </p><p><em><span style="font-family: 'Arial'"><span style="color: blue">mehlaa 1.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">vaykh je mithaa kati-aa kat kut baDhaa paa-ay.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">khundhaa andar rakh kai dayn so mal sajaa-ay.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ras kas tatar paa-ee-ai tapai tai villaa-ay.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">bhee so fog samaalee-ai dichai ag jaalaa-ay.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">naanak mithai patree-ai vaykhhu lokaa aa-ay.</span></span></em></p><p> </p><p><em><span style="font-family: 'Arial'"><span style="color: blue">First Mehl:</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">Look, and see how the sugar-cane is cut down. After cutting away its branches, its feet are bound together into bundles,</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">and then, it is placed between the wooden rollers and crushed.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">What punishment is inflicted upon it! Its juice is extracted and placed in the cauldron; as it is heated, it groans and cries out.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">And then, the crushed cane is collected and burnt in the fire below.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">Nanak: come, people, and see how the sweet sugar-cane is treated!</span></span></em></p><p><span style="color: black"><span style="font-family: 'Arial'"><span style="color: blue">Sri Guru Granth Sahib ji</span></span></span></p><p><span style="color: black">How do you reconcile that?</span></p><p> </p><p><span style="color: black">Bani contradicts this statement as states that in one life we could be a plant and the next a human being?</span></p><p><span style="font-family: 'Arial'"><span style="color: black">On page 176 of the Sri Guru Granth Sahib Ji, the following is written: </span></span></p><p> </p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ga-orhee gu-aarayree mehlaa 5.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ka-ee janam bha-ay keet patangaa.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ka-ee janam gaj meen kurangaa.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ka-ee janam pankhee sarap ho-i-o.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ka-ee janam haivar barikh jo-i-o.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">mil jagdees milan kee baree-aa</span></span></em><span style="font-family: 'Arial'"><span style="color: blue">. <em>chirankaal ih dayh sanjaree-aa.</em> rahaa-o. </span></span></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ka-ee janam sail gir kari-aa.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ka-ee janam garabh hir khari-aa.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ka-ee janam saakh kar upaa-i-aa.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">lakh cha-oraaseeh jon bharmaa-i-aa.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">saaDhsang bha-i-o janam paraapat.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">kar sayvaa bhaj har har gurmat.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">ti-aag maan jhooth abhimaan.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">jeevat mareh dargeh parvaan.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">avar na doojaa karnai jog.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">taa milee-ai jaa laihi milaa-ay.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">kaho naanak har har gun gaa-ay.</span></span></em></p><p> </p><p><em><span style="font-family: 'Arial'"><span style="color: blue">Gauree Gwaarayree, Fifth Mehl</span></span></em><span style="font-family: 'Arial'"><span style="color: blue">: </span></span></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">In so many incarnations, you were a worm and an insect;</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">in so many incarnations, you were an elephant, a fish and a deer.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">In so many incarnations, you were a bird and a snake.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">In so many incarnations, you were yoked as an ox and a horse.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">Meet the Lord of the Universe - now is the time to meet Him</span></span></em><span style="font-family: 'Arial'"><span style="color: blue">.</span></span></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">After so very long, this human body was fashioned for you.</span></span></em><span style="font-family: 'Arial'"><span style="color: blue"> Pause </span></span></p><p><em><span style="font-family: 'Arial'"><span style="color: blue"><strong>In so many incarnations, you were rocks and mountains;</strong></span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue"><strong>in so many incarnations, you were aborted in the womb;</strong></span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue"><strong>in so many incarnations, you developed branches and leaves;</strong></span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">you wandered through 8.4 million incarnations.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue"><strong>Through the Saadh Sangat, the Company of the Holy, you obtained this human life.</strong></span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">Do seva - selfless service; follow the Guru's Teachings, and vibrate the Lord's Name, Har, Har.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">Abandon pride, falsehood and arrogance.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">Remain dead while yet alive, and you shall be welcomed in the Court of the Lord.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">Whatever has been, and whatever shall be, comes from You, Lord.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">No one else can do anything at all.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">We are united with You, when You unite us with Yourself.</span></span></em></p><p><em><span style="font-family: 'Arial'"><span style="color: blue">Says Nanak, sing the Glorious Praises of the Lord, Har, Har.</span></span></em></p><p><span style="color: blue"><span style="font-family: 'Arial'">Sri Guru Granth Sahib ji</span></span></p><p></p><p></p><p><span style="color: black">What jud</span></p><p><span style="color: black">gement is that? That sounds like a very Semitic concept? Where in Bani does it say this?</span></p><p> </p><p><span style="color: black">The following Tukh from Bani talks about the 5 thieves, not about animal killing or hunting? Where does the pain of plants feature here in anycase?</span></p><p> </p><p></p><p></p><p></p><p></p><p><span style="color: black">Spurious comments not backed up with evidence. Please back up statements with relevant shabads and Bani.</span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 57622, member: 1323"] [COLOR=black][/COLOR] [FONT=Verdana][COLOR=black]What do you mean by premeditated killing?[/COLOR][/FONT] [FONT=Verdana][COLOR=black]Is the killing of plants to satisfy your taste buds not premeditated?[/COLOR][/FONT] [FONT=Verdana][COLOR=black]I love to eat Cholaya dee Daal, my taste buds influence that, so should I give that up?[/COLOR][/FONT] Is not Bhai Gurdas (in the Key to the Guru Granth Sahib ji) describing premeditated killing? [B][COLOR=#ff0000][FONT=Arial][I]Just as one has to tie pail's neck while taking out water[/I], [/FONT][/COLOR] [I][COLOR=red][FONT=Arial]Just as to get Mani, snake is to be killed[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Just as to get Kasturi from deer's neck, deer is to be killed[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Just as to get oil, oil seeds are to be crushed[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]To get kernel, pomegranate is to be broken[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Similarly to correct senseless people, sword has to be taken up.[/FONT][/COLOR][/I] [COLOR=yellow][FONT=Arial][COLOR=darkorange]Bhai Gurdas, Var-34, pauri 13[/COLOR] [/FONT][/COLOR][/B] [B][FONT=Arial][/FONT][/B] [FONT=Arial][COLOR=black]How do you reconcile that?[/COLOR][/FONT] [COLOR=black][/COLOR] [FONT=Verdana][COLOR=black]A hunter does not kill an animal in Native American society because he/she has ego, it is because he she is hungry. Hunting is part of the laws of nature. One animal killing another is part of it, so how do you conclude that hunting and killing is not part of the laws of nature?[/COLOR][/FONT] [FONT=Arial][COLOR=black]There is nothing in the above tukh that highlights anything to do with hunting, or killing. It talks about compassion, then surely you should have compassion for a plant which cannot speak, or even run away. Cannot show its distress?[/COLOR][/FONT] [FONT=Verdana][COLOR=black]You talk about the balance of nature, but again you have not stated what that is? Hunting and killing animals is part of nature. How do you reconcile that?[/COLOR][/FONT] [COLOR=black]Being born of the womb is not true. There are many animals born outside the womb, so this is not true. So we should have affinity with those animals born in the womb and those not born in the womb?[/COLOR] [COLOR=black]Where is Bani does it say that animalsare not to inferior to us. Infact Bani describes the pain of plants like that of a human being:[/COLOR] [FONT=Arial][COLOR=black]Page 143 of the Sri Guru Granth Sahib Ji [/COLOR][/FONT] [I][FONT=Arial][COLOR=blue]mehlaa 1.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]vaykh je mithaa kati-aa kat kut baDhaa paa-ay.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]khundhaa andar rakh kai dayn so mal sajaa-ay.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]ras kas tatar paa-ee-ai tapai tai villaa-ay.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]bhee so fog samaalee-ai dichai ag jaalaa-ay.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]naanak mithai patree-ai vaykhhu lokaa aa-ay.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]First Mehl:[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]Look, and see how the sugar-cane is cut down. After cutting away its branches, its feet are bound together into bundles,[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]and then, it is placed between the wooden rollers and crushed.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]What punishment is inflicted upon it! Its juice is extracted and placed in the cauldron; as it is heated, it groans and cries out.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]And then, the crushed cane is collected and burnt in the fire below.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]Nanak: come, people, and see how the sweet sugar-cane is treated![/COLOR][/FONT][/I] [COLOR=black][FONT=Arial][COLOR=blue]Sri Guru Granth Sahib ji[/COLOR][/FONT][/COLOR] [COLOR=black]How do you reconcile that?[/COLOR] [COLOR=black]Bani contradicts this statement as states that in one life we could be a plant and the next a human being?[/COLOR] [FONT=Arial][COLOR=black]On page 176 of the Sri Guru Granth Sahib Ji, the following is written: [/COLOR][/FONT] [I][FONT=Arial][COLOR=blue]ga-orhee gu-aarayree mehlaa 5.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]ka-ee janam bha-ay keet patangaa.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]ka-ee janam gaj meen kurangaa.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]ka-ee janam pankhee sarap ho-i-o.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]ka-ee janam haivar barikh jo-i-o.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]mil jagdees milan kee baree-aa[/COLOR][/FONT][/I][FONT=Arial][COLOR=blue]. [I]chirankaal ih dayh sanjaree-aa.[/I] rahaa-o. [/COLOR][/FONT] [I][FONT=Arial][COLOR=blue]ka-ee janam sail gir kari-aa.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]ka-ee janam garabh hir khari-aa.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]ka-ee janam saakh kar upaa-i-aa.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]lakh cha-oraaseeh jon bharmaa-i-aa.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]saaDhsang bha-i-o janam paraapat.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]kar sayvaa bhaj har har gurmat.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]ti-aag maan jhooth abhimaan.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]jeevat mareh dargeh parvaan.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]avar na doojaa karnai jog.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]taa milee-ai jaa laihi milaa-ay.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]kaho naanak har har gun gaa-ay.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]Gauree Gwaarayree, Fifth Mehl[/COLOR][/FONT][/I][FONT=Arial][COLOR=blue]: [/COLOR][/FONT] [I][FONT=Arial][COLOR=blue]In so many incarnations, you were a worm and an insect;[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]in so many incarnations, you were an elephant, a fish and a deer.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]In so many incarnations, you were a bird and a snake.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]In so many incarnations, you were yoked as an ox and a horse.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]Meet the Lord of the Universe - now is the time to meet Him[/COLOR][/FONT][/I][FONT=Arial][COLOR=blue].[/COLOR][/FONT] [I][FONT=Arial][COLOR=blue]After so very long, this human body was fashioned for you.[/COLOR][/FONT][/I][FONT=Arial][COLOR=blue] Pause [/COLOR][/FONT] [I][FONT=Arial][COLOR=blue][B]In so many incarnations, you were rocks and mountains;[/B][/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue][B]in so many incarnations, you were aborted in the womb;[/B][/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue][B]in so many incarnations, you developed branches and leaves;[/B][/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]you wandered through 8.4 million incarnations.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue][B]Through the Saadh Sangat, the Company of the Holy, you obtained this human life.[/B][/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]Do seva - selfless service; follow the Guru's Teachings, and vibrate the Lord's Name, Har, Har.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]Abandon pride, falsehood and arrogance.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]Remain dead while yet alive, and you shall be welcomed in the Court of the Lord.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]Whatever has been, and whatever shall be, comes from You, Lord.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]No one else can do anything at all.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]We are united with You, when You unite us with Yourself.[/COLOR][/FONT][/I] [I][FONT=Arial][COLOR=blue]Says Nanak, sing the Glorious Praises of the Lord, Har, Har.[/COLOR][/FONT][/I] [COLOR=blue][FONT=Arial]Sri Guru Granth Sahib ji[/FONT][/COLOR] [COLOR=black]What jud[/COLOR] [COLOR=black]gement is that? That sounds like a very Semitic concept? Where in Bani does it say this?[/COLOR] [COLOR=black]The following Tukh from Bani talks about the 5 thieves, not about animal killing or hunting? Where does the pain of plants feature here in anycase?[/COLOR] [COLOR=black]Spurious comments not backed up with evidence. Please back up statements with relevant shabads and Bani.[/COLOR] [/QUOTE]
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