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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fools Who Wrangle Over Flesh
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 57521" data-attributes="member: 4318"><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="font-size: 12px">We are responsible for our own individual actions. If one stays in the “Hukam” and obeys/lives the primary beliefs and principles of Sikhism then “Yes” premeditated murder/killing can be stopped. It is the premeditated killing that is the biggest sin of all. Life taken to satisfy ones taste buds can be controlled. Life taken under the influence of Ego can be stopped. Whenever we interfere with the Laws of Nature, we have to pay. Loss of life that is not premeditated is not fully accountable. But Guru ji says, </span></span></span></p><p></p><p><span style="font-size: 12px"><span style="color: red"><span style="font-family: 'Arial'">Ga&shy;o</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṛ</span></span><span style="color: red"><span style="font-family: 'Arial'">ī mehlā 9.</span></span></span></p><p><span style="font-size: 12px"><span style="color: red"><span style="font-family: 'Arial'">Nar ac</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ẖ</span></span><span style="color: red"><span style="font-family: 'Arial'">ė</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Arial'"> pāp </span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Arial'">ė dar rė. </span></span><span style="color: red"><span style="font-family: 'Tahoma'">Ḏ</span></span><span style="color: red"><span style="font-family: 'Arial'">īn </span></span><span style="color: red"><span style="font-family: 'Tahoma'">ḏ</span></span><span style="color: red"><span style="font-family: 'Arial'">a&shy;i&shy;āl sagal b</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ẖ</span></span><span style="color: red"><span style="font-family: 'Arial'">ai b</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ẖ</span></span><span style="color: red"><span style="font-family: 'Arial'">anjan saran </span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Arial'">āhi </span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Arial'">um par rė. ||1|| rahā&shy;o. </span></span></span></p><p><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">O human, fear the sin that is done incautiously(in ignorance). Seek the Sanctuary of the Lord, Who is compassionate to the poor, the destroyer of all fear. |1||Pause||</span></span></span></p><p><span style="font-size: 12px"><span style="color: red"><span style="font-family: 'Arial'">Bė</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ḏ</span></span><span style="color: red"><span style="font-family: 'Arial'"> purān jās gun gāva</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Arial'">ā ko nām hī&shy;ai mo </span></span><span style="color: red"><span style="font-family: 'Tahoma'">ḏẖ</span></span><span style="color: red"><span style="font-family: 'Arial'">ar rė. Pāvan nām jaga</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Arial'"> mai har ko simar simar kasmal sab</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ẖ</span></span><span style="color: red"><span style="font-family: 'Arial'"> har rė. ||1|| </span></span></span></p><p><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">He, whose praises are sung in the Vedas and puranas, enshrine His Naam within your heart.</span></span><span style="font-family: 'Arial'"> <span style="color: navy">Pure and sublime is the Name of the Lord in this world, recite/remember him, and all sinful mistakes shall be washed away. ||1||</span> </span></span></p><p><span style="font-size: 12px"><span style="color: red"><span style="font-family: 'Arial'">Mānas </span></span><span style="color: red"><span style="font-family: 'Tahoma'">ḏ</span></span><span style="color: red"><span style="font-family: 'Arial'">ėh bahur nah pāvai kac</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ẖẖ</span></span><span style="color: red"><span style="font-family: 'Arial'">ū upā&shy;o muka</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Arial'"> kā kar rė. Nānak kaha</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Arial'"> gā&shy;ė karunā mai b</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ẖ</span></span><span style="color: red"><span style="font-family: 'Arial'">av sāgar kai pār u</span></span><span style="color: red"><span style="font-family: 'Tahoma'">ṯ</span></span><span style="color: red"><span style="font-family: 'Arial'">ar rė. ||2||9||251|| </span></span></span></p><p><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">O man, you shall not, attain this human body again. Make some corrective effort towards you liberation.</span></span><span style="font-family: 'Arial'"> <span style="color: navy">Says Nanak, sing the praise of The Compasionate to cross over the terrifying worldly-ocean.</span> </span></span></p><p></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">Nature keeps an account of all our actions, be it conscious or unconscious. To keep the balance of Nature, even the Divine does not directly interfere. Punishment is sanctioned. It is only the intensity (By the Grace of the Divine) that can be reduced unless the Guru takes it on to himself. Human life is the most precious of all living being. Thousands of bacteria sacrifice their lives to keep us alive so that we can pursue our journey back to our maker. This is why humans are severely punished for interfering with the Laws of nature. we share a common birth ground with animals. We are both born of the Womb. Our basic sensory perceptions are very similar. Therefore animal life should not be considered too inferior and be subjected to exploitation.</span></span></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">On this earth, we have all come to serve our judgement for mis-deeds. When we take any life, we are held responsible for it because we are denying that being the right to serve its judgement. This is our Dharamsaal, the place of karmic deliverance.</span></span></p><p></p><p></p><p><span style="font-family: 'GurbaniAkharHeavy'"><span style="color: #800000">rwqI ruqI iQqI vwr ] pvx pwxI AgnI pwqwl ] </span><span style="color: red">iqsu ivic DrqI Qwip rKI Drm swl ]</span></span></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharHeavy'">iqsu ivic jIA jugiq ky rMg ] iqn ky nwm Anyk Anµq ] </span></span></p><p></p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Arial'">He created, nights, seasons, lunar days, week days; wind, water, fire and the nether regions. In amidst of all these, </span></span><span style="color: red"><span style="font-family: 'Arial'">He established the Earth as a place of </span></span><span style="color: red"><span style="font-family: 'Verdana'">karmic deliverance.</span></span><span style="color: blue"><span style="font-family: 'Arial'"> There-in, He placed the various species of beings(with means of living) of various types. Their names are innumerable and infinite.</span></span></span></p><p><span style="font-family: 'GurbaniAkharHeavy'"><span style="color: red">krmI krmI hoie vIcwru ]</span><span style="color: #800000"> scw Awip scw drbwru ] iqQY sohin pMc prvwxu ] </span></span></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharHeavy'">ndrI krim pvY nIswxu ] kc pkweI EQY pwie ] nwnk gieAw jwpY jwie ]34] </span></span></p><p></p><p><span style="font-size: 12px"><span style="color: red"><span style="font-family: 'Arial'">Based on their deeds and actions they are judged</span></span><span style="color: blue"><span style="font-family: 'Arial'">. The Lord Himself is true and true is His Court. There in the Lords Court, are graced realized-Saints (who have mastered the five evils) and by the grace of the merciful master they receive the Mark (the judgement based on their deeds). There, the realized and the unrealized are assessed. O Nanak, when you reach there, you will see this. ||34|| </span></span></span></p><p><span style="font-size: 12px"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">To safeguard us from the incautious sin, Guru ji guides us to stay absorbed in Naam Simran. In doing so our Gurus make up the shortfall and pull us out of the life cycle. So drkhalsa ji we have been given the choice. It is up to the individual to make the decision. Following </span></span><span style="color: red"><span style="font-family: 'Verdana'">the lost sheep</span></span><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"> will only lead you to the slaughter house. {censored} for Tat. </span></span></span></p><p></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="font-size: 12px">Ekmusafir_ajnabi</span></span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 57521, member: 4318"] [COLOR=#5b5b5b][FONT=Verdana][SIZE=3]We are responsible for our own individual actions. If one stays in the “Hukam” and obeys/lives the primary beliefs and principles of Sikhism then “Yes” premeditated murder/killing can be stopped. It is the premeditated killing that is the biggest sin of all. Life taken to satisfy ones taste buds can be controlled. Life taken under the influence of Ego can be stopped. Whenever we interfere with the Laws of Nature, we have to pay. Loss of life that is not premeditated is not fully accountable. But Guru ji says, [/SIZE][/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [SIZE=3][COLOR=red][FONT=Arial]Ga­o[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṛ[/FONT][/COLOR][COLOR=red][FONT=Arial]ī mehlā 9.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=red][FONT=Arial]Nar ac[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ẖ[/FONT][/COLOR][COLOR=red][FONT=Arial]ė[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][FONT=Arial] pāp [/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][FONT=Arial]ė dar rė. [/FONT][/COLOR][COLOR=red][FONT=Tahoma]Ḏ[/FONT][/COLOR][COLOR=red][FONT=Arial]īn [/FONT][/COLOR][COLOR=red][FONT=Tahoma]ḏ[/FONT][/COLOR][COLOR=red][FONT=Arial]a­i­āl sagal b[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ẖ[/FONT][/COLOR][COLOR=red][FONT=Arial]ai b[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ẖ[/FONT][/COLOR][COLOR=red][FONT=Arial]anjan saran [/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][FONT=Arial]āhi [/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][FONT=Arial]um par rė. ||1|| rahā­o. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=navy][FONT=Arial]O human, fear the sin that is done incautiously(in ignorance). Seek the Sanctuary of the Lord, Who is compassionate to the poor, the destroyer of all fear. |1||Pause||[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=red][FONT=Arial]Bė[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ḏ[/FONT][/COLOR][COLOR=red][FONT=Arial] purān jās gun gāva[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][FONT=Arial]ā ko nām hī­ai mo [/FONT][/COLOR][COLOR=red][FONT=Tahoma]ḏẖ[/FONT][/COLOR][COLOR=red][FONT=Arial]ar rė. Pāvan nām jaga[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][FONT=Arial] mai har ko simar simar kasmal sab[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ẖ[/FONT][/COLOR][COLOR=red][FONT=Arial] har rė. ||1|| [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=navy][FONT=Arial]He, whose praises are sung in the Vedas and puranas, enshrine His Naam within your heart.[/FONT][/COLOR][FONT=Arial] [COLOR=navy]Pure and sublime is the Name of the Lord in this world, recite/remember him, and all sinful mistakes shall be washed away. ||1||[/COLOR] [/FONT][/SIZE] [SIZE=3][COLOR=red][FONT=Arial]Mānas [/FONT][/COLOR][COLOR=red][FONT=Tahoma]ḏ[/FONT][/COLOR][COLOR=red][FONT=Arial]ėh bahur nah pāvai kac[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ẖẖ[/FONT][/COLOR][COLOR=red][FONT=Arial]ū upā­o muka[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][FONT=Arial] kā kar rė. Nānak kaha[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][FONT=Arial] gā­ė karunā mai b[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ẖ[/FONT][/COLOR][COLOR=red][FONT=Arial]av sāgar kai pār u[/FONT][/COLOR][COLOR=red][FONT=Tahoma]ṯ[/FONT][/COLOR][COLOR=red][FONT=Arial]ar rė. ||2||9||251|| [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=navy][FONT=Arial]O man, you shall not, attain this human body again. Make some corrective effort towards you liberation.[/FONT][/COLOR][FONT=Arial] [COLOR=navy]Says Nanak, sing the praise of The Compasionate to cross over the terrifying worldly-ocean.[/COLOR] [/FONT][/SIZE] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]Nature keeps an account of all our actions, be it conscious or unconscious. To keep the balance of Nature, even the Divine does not directly interfere. Punishment is sanctioned. It is only the intensity (By the Grace of the Divine) that can be reduced unless the Guru takes it on to himself. Human life is the most precious of all living being. Thousands of bacteria sacrifice their lives to keep us alive so that we can pursue our journey back to our maker. This is why humans are severely punished for interfering with the Laws of nature. we share a common birth ground with animals. We are both born of the Womb. Our basic sensory perceptions are very similar. Therefore animal life should not be considered too inferior and be subjected to exploitation.[/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]On this earth, we have all come to serve our judgement for mis-deeds. When we take any life, we are held responsible for it because we are denying that being the right to serve its judgement. This is our Dharamsaal, the place of karmic deliverance.[/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][/COLOR] [FONT=GurbaniAkharHeavy][COLOR=#800000]rwqI ruqI iQqI vwr ] pvx pwxI AgnI pwqwl ] [/COLOR][COLOR=red]iqsu ivic DrqI Qwip rKI Drm swl ][/COLOR][/FONT] [COLOR=#800000][FONT=GurbaniAkharHeavy]iqsu ivic jIA jugiq ky rMg ] iqn ky nwm Anyk Anµq ] [/FONT][/COLOR] [FONT=GurbaniAkharHeavy][/FONT] [SIZE=3][COLOR=blue][FONT=Arial]He created, nights, seasons, lunar days, week days; wind, water, fire and the nether regions. In amidst of all these, [/FONT][/COLOR][COLOR=red][FONT=Arial]He established the Earth as a place of [/FONT][/COLOR][COLOR=red][FONT=Verdana]karmic deliverance.[/FONT][/COLOR][COLOR=blue][FONT=Arial] There-in, He placed the various species of beings(with means of living) of various types. Their names are innumerable and infinite.[/FONT][/COLOR][/SIZE] [FONT=GurbaniAkharHeavy][COLOR=red]krmI krmI hoie vIcwru ][/COLOR][COLOR=#800000] scw Awip scw drbwru ] iqQY sohin pMc prvwxu ] [/COLOR][/FONT] [COLOR=#800000][FONT=GurbaniAkharHeavy]ndrI krim pvY nIswxu ] kc pkweI EQY pwie ] nwnk gieAw jwpY jwie ]34] [/FONT][/COLOR] [FONT=GurbaniAkharHeavy][/FONT] [SIZE=3][COLOR=red][FONT=Arial]Based on their deeds and actions they are judged[/FONT][/COLOR][COLOR=blue][FONT=Arial]. The Lord Himself is true and true is His Court. There in the Lords Court, are graced realized-Saints (who have mastered the five evils) and by the grace of the merciful master they receive the Mark (the judgement based on their deeds). There, the realized and the unrealized are assessed. O Nanak, when you reach there, you will see this. ||34|| [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#5b5b5b][FONT=Verdana]To safeguard us from the incautious sin, Guru ji guides us to stay absorbed in Naam Simran. In doing so our Gurus make up the shortfall and pull us out of the life cycle. So drkhalsa ji we have been given the choice. It is up to the individual to make the decision. Following [/FONT][/COLOR][COLOR=red][FONT=Verdana]the lost sheep[/FONT][/COLOR][COLOR=#5b5b5b][FONT=Verdana] will only lead you to the slaughter house. {censored} for Tat. [/FONT][/COLOR][/SIZE] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana][SIZE=3]Ekmusafir_ajnabi[/SIZE][/FONT][/COLOR] [/QUOTE]
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Fools Who Wrangle Over Flesh
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