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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="kds1980" data-source="post: 49558" data-attributes="member: 1178"><p>the article you have posted is from akj site who just present their own mat as gurmat.the article is saying that kutha means killed meat take a look what kutha really means</p><p>---------------------------------------------------------------------------</p><p>THE KUTTHA MEAT ARGUMENT â€" KUTTHA MEANS ALL MEAT OR DOES IT? </p><p></p><p>What is Kuttha meat?</p><p></p><p>Punjabi-English Dictionary, Punjabi University, Dept. of Punjabi Lexicography, Published Dec. 1994. "Kuttha: meat of animal or fowl slaughtered slowly as prescribed by Islamic law." </p><p>Punjabi English Dictionary, Singh Bros., Amritsar "Kuttha: Tortured, killed according to Mohammedan law." </p><p></p><p>In the Rehit Marayada ( <a href="http://www.sgpc.net/rehat_maryada/section_six.html)" target="_blank">http://www.sgpc.net/rehat_maryada/section_six.html)</a>, Section Six, it states: </p><p>The undermentioned four transgressions (tabooed practices) must be avoided </p><p>1. Dishonouring the hair;</p><p>2. Eating the meat of an animal slaughtered the Muslim way(Kutha); </p><p>3. Cohabiting with a person other than one's spouse</p><p>4. Using tobacco.</p><p>Sikh Rehit Maryada </p><p></p><p></p><p>There have been some quarters who have been at pains to create confusion over the word Kuttha. There is no confusion over this word, and the Sri Guru Granth Sahib ji is proof of this. </p><p>In the following Ang Guru Nanak condemns Brahmins, who serve their Muslim rulers stating they are acting like pseudo-Muslims. In this Ang there is a line which clearly refers to Kuttha as meat which has had Muslim prayers read over it. Kuttha, however, can meat any meat that is killed in a ritualistic manner. </p><p></p><p>mehlaa 1. </p><p>maanas khaanay karahi nivaaj</p><p>. </p><p>chhuree vagaa-in tin gal taag.</p><p>tin ghar barahman pooreh naad.</p><p>unHaa bhe aavahi o-ee saad.</p><p>koorhee raas koorhaa vaapaar.</p><p>koorh bol karahi aahaar.</p><p>saram Dharam kaa dayraa door.</p><p>naanak koorh rahi-aa bharpoor.</p><p>mathai tikaa tayrh Dhotee kakhaa-ee.</p><p>hath chhuree jagat kaasaa-ee.</p><p>neel vastar pahir hoveh parvaan.</p><p>malaychh Dhaan lay poojeh puraan.</p><p>abhaakhi-aa kaa kuthaa bakraa khaanaa. </p><p>cha-ukay upar kisai na jaanaa.</p><p>day kai cha-ukaa kadhee kaar.</p><p>upar aa-ay baithay koorhi-aar.</p><p>mat bhitai vay mat bhitai.</p><p>ih ann asaadaa fitai.</p><p>tan fitai fayrh karayn.</p><p>man joothai chulee bharayn.</p><p>kaho naanak sach Dhi-aa-ee-ai.</p><p>such hovai taa sach paa-ee-ai. </p><p></p><p>First Mehl: </p><p>The man-eaters say their prayers.</p><p>Those who wield the knife wear the sacred thread around their necks.</p><p>In their homes, the Brahmins sound the conch.</p><p>They too have the same taste.</p><p>False is their capital, and false is their trade.</p><p>Speaking falsehood, they take their food. </p><p>The home of modesty and Dharma is far from them.</p><p>O Nanak, they are totally permeated with falsehood. The sacred marks are on their foreheads, and the saffron loin-cloths are around their waists;</p><p>in their hands they hold the knives - they are the butchers of the world!</p><p>Wearing blue robes, they seek the approval of the Muslim rulers.</p><p>Accepting bread from the Muslim rulers, they still worship the Puraanas.</p><p>They eat the meat of the goats, killed after the Muslim prayers are read over them,</p><p>but they do not allow anyone else to enter their kitchen areas.</p><p>They draw lines around them, plastering the ground with cow-dung. </p><p>The false come and sit within them.</p><p>They cry out, "Do not touch our food,</p><p>this food of ours will be polluted!</p><p>But with their polluted bodies, they commit evil deeds.</p><p>With filthy minds, they try to cleanse their mouths.</p><p>Says Nanak, meditate on the True Lord.</p><p>If you are pure, you will obtain the True Lord.</p><p>Sri Guru Granth Sahib ji </p><p></p><p></p><p>Hence, it is clear that Kutha does not mean all meat at all, it me</p><p></p><p>--------------------------------------------------------------------------</p><p></p><p>also please tell me why the concept of daya vanishes when it comes to milk.</p><p>basically we just steal milk from animals.a cow is tied in shed for whole of its</p><p>life injected with hormones and forced to produce as much milk as she can</p><p>but 99% of veggies are are not not ready to give up milk and milk products.</p><p></p><p>if you want to show real daya towards animal then please be veggie like PETA</p><p>no meat,no milk,no wool.no leather,no honey and animal products.</p><p>or you are just a hypocrite.</p></blockquote><p></p>
[QUOTE="kds1980, post: 49558, member: 1178"] the article you have posted is from akj site who just present their own mat as gurmat.the article is saying that kutha means killed meat take a look what kutha really means --------------------------------------------------------------------------- THE KUTTHA MEAT ARGUMENT â€" KUTTHA MEANS ALL MEAT OR DOES IT? What is Kuttha meat? Punjabi-English Dictionary, Punjabi University, Dept. of Punjabi Lexicography, Published Dec. 1994. "Kuttha: meat of animal or fowl slaughtered slowly as prescribed by Islamic law." Punjabi English Dictionary, Singh Bros., Amritsar "Kuttha: Tortured, killed according to Mohammedan law." In the Rehit Marayada ( [url]http://www.sgpc.net/rehat_maryada/section_six.html)[/url], Section Six, it states: The undermentioned four transgressions (tabooed practices) must be avoided 1. Dishonouring the hair; 2. Eating the meat of an animal slaughtered the Muslim way(Kutha); 3. Cohabiting with a person other than one's spouse 4. Using tobacco. Sikh Rehit Maryada There have been some quarters who have been at pains to create confusion over the word Kuttha. There is no confusion over this word, and the Sri Guru Granth Sahib ji is proof of this. In the following Ang Guru Nanak condemns Brahmins, who serve their Muslim rulers stating they are acting like pseudo-Muslims. In this Ang there is a line which clearly refers to Kuttha as meat which has had Muslim prayers read over it. Kuttha, however, can meat any meat that is killed in a ritualistic manner. mehlaa 1. maanas khaanay karahi nivaaj . chhuree vagaa-in tin gal taag. tin ghar barahman pooreh naad. unHaa bhe aavahi o-ee saad. koorhee raas koorhaa vaapaar. koorh bol karahi aahaar. saram Dharam kaa dayraa door. naanak koorh rahi-aa bharpoor. mathai tikaa tayrh Dhotee kakhaa-ee. hath chhuree jagat kaasaa-ee. neel vastar pahir hoveh parvaan. malaychh Dhaan lay poojeh puraan. abhaakhi-aa kaa kuthaa bakraa khaanaa. cha-ukay upar kisai na jaanaa. day kai cha-ukaa kadhee kaar. upar aa-ay baithay koorhi-aar. mat bhitai vay mat bhitai. ih ann asaadaa fitai. tan fitai fayrh karayn. man joothai chulee bharayn. kaho naanak sach Dhi-aa-ee-ai. such hovai taa sach paa-ee-ai. First Mehl: The man-eaters say their prayers. Those who wield the knife wear the sacred thread around their necks. In their homes, the Brahmins sound the conch. They too have the same taste. False is their capital, and false is their trade. Speaking falsehood, they take their food. The home of modesty and Dharma is far from them. O Nanak, they are totally permeated with falsehood. The sacred marks are on their foreheads, and the saffron loin-cloths are around their waists; in their hands they hold the knives - they are the butchers of the world! Wearing blue robes, they seek the approval of the Muslim rulers. Accepting bread from the Muslim rulers, they still worship the Puraanas. They eat the meat of the goats, killed after the Muslim prayers are read over them, but they do not allow anyone else to enter their kitchen areas. They draw lines around them, plastering the ground with cow-dung. The false come and sit within them. They cry out, "Do not touch our food, this food of ours will be polluted! But with their polluted bodies, they commit evil deeds. With filthy minds, they try to cleanse their mouths. Says Nanak, meditate on the True Lord. If you are pure, you will obtain the True Lord. Sri Guru Granth Sahib ji Hence, it is clear that Kutha does not mean all meat at all, it me -------------------------------------------------------------------------- also please tell me why the concept of daya vanishes when it comes to milk. basically we just steal milk from animals.a cow is tied in shed for whole of its life injected with hormones and forced to produce as much milk as she can but 99% of veggies are are not not ready to give up milk and milk products. if you want to show real daya towards animal then please be veggie like PETA no meat,no milk,no wool.no leather,no honey and animal products. or you are just a hypocrite. [/QUOTE]
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