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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="vijaydeep Singh" data-source="post: 49431" data-attributes="member: 313"><p>Gurfateh</p><p>Das Agrees to Gyani Sahib Ji .</p><p> </p><p>Anyway das has copy of letter now from Bhai Mani Singh Ji to Mata Ji.</p><p> </p><p>Das will put contraversial part.</p><p> </p><p>Thing here to rember that some great Sikh missionay teacher of das doubted about it said that it was writan in later Nintenth Centuuray and by Pen nib.While in that part of time no Sikh could have tried to talk illogical things else Prof Gurmukh Singh's Lahore Singh Sabha would have censured this.</p><p> </p><p>But let us talk of text.</p><p> </p><p>first in tranlitration.</p><p> </p><p>Ek Oankar Akal Sahai</p><p>Pooj Mata Ji De Charana Par Mani Singh Ki Dandaut Bandana.</p><p>On the feet of worshipworhty/respected Mother postratte worship/bowing of Mani Singh.</p><p> </p><p>Bahure Samachar Vachna Ki Idher Aun Par Sada Sarir Vayu Ka adhik Vikari Vikair Hoi Gaiya Hai.</p><p>Other news (kindly/do) read that on coming here our(my) body has become Malfunctioning of air.(Gastric Trouble or Vai as per Ayur Veda).</p><p>Suasat Nahi Sahiaya.</p><p>No longer(remained) healthy.</p><p>Tap Ki Katha Do Bar Suni.</p><p>Twice heard the story of fever/heat.</p><p>Par Mandir Ki seva Mein Koi Alku Nahi.</p><p>But in service of Darbar Sahib,there has beeen no laziness.</p><p> </p><p>Das will not talk about another work of Bhai Mani Singh Ji and copies of which as old as 1738 culd be still here with us(Bhaghat Mala realted to Gurmat)one at Darbar Sahib could be lost duing 1984.</p><p> </p><p>But from this textg above Bhai Mani Singh did not say at all that story made him well while he still says that he is unwell yet one the service.</p><p> </p><p>Then what could be tap/ailment/bad health about which he heard twice.</p><p> </p><p>Just se the lines to come.</p><p>Des Vich Khalse da Bal Chhut Gaya Hai.</p><p>In Country the force of Khalsa has been lost/detached from them.</p><p> </p><p>Singh Parbatan Babana vich Ja Jai Base Hain.</p><p>Singhs have settled in hills and Jungle after going in there.</p><p> </p><p>Malechhon Ki Des Mein Dohi Hai.</p><p>Filthy people have power in country.</p><p> </p><p>Basti Mein Balak Juva Istari Salamat Nahi.</p><p>In Habitation Childern,youht and ladies are not safe.</p><p> </p><p>Muchh Muchh kar Marde Hain.</p><p>(they) kill after cuting into pieces.</p><p> </p><p>Guru Darohi Bhi Uhanan De Sang Mil Gaye Hain.</p><p>Enimies of Guru have also joined them.</p><p> </p><p>Hindaliye mil Kar mukbari Karde Han.</p><p>After joining Hindliyas act as informers.</p><p> </p><p>Sabhi Chak Chhod Gaye Han.</p><p>All ahve left Chak(Guru Ki Chak or Amritsar Sahib).</p><p> </p><p>Mutsadi Bhag Gaye Hain.</p><p>scribes have run away.</p><p> </p><p>Sade Par abi Tom Akal Ki Rachha Hai.</p><p>So far We(I) have protection of eternal on me.</p><p> </p><p>Kal Ki Khabar Nahi.</p><p>no News of tommorow/no gurante of future.</p><p> </p><p>Sahiban De Huqam Atal Hain.</p><p>Lord(s) orders are inrevokable.</p><p> </p><p>Binod Singh De Putrele Da Hukam Sat ho Gaya Hai.</p><p>Son of Binod Singh had made orders true(he has died).</p><p> </p><p>Pothiyan Jo Jhanda Singh de Hath Bheji Thin.</p><p>Books which were sent with hands of/vide Jhanda Singh.</p><p> </p><p>Uuna Vich Sahiban De 303 Charitra Upakhiyan Di Pothi Jo Hai so Sihan Singh Nu Mahak vich Dena Ji.</p><p>In them Lord's 303 Charector subexplaning/Chairitra Upakhiyan's book ,which is, that should be givne to Sihan Singh in palace.</p><p> </p><p>and it further continueee....</p><p> </p><p> </p><p>It is no where writtan that Bhai Sahib did got well after listening to any stroy or even if listening of story had anything to do with ailment of Bhai Sahib's Physical health.</p><p> </p><p>Rather Taap may mean trouble over Singhs.There are three types of Tap anyway.</p><p> </p><p>One more thing here could be that perhaps some Sakhi related to ailment(perhaps cure of Sixth Guru of small pox?) was listened by Bhai Sahib.That could have motivated him to take initiative.</p><p> </p><p>Das hope that speell and magic issue related to this letter is sorted and if more info needed das will try to post more.But Vayu vikar is more to do with gastric trouble then say Maleriya and he did not say that he was OK but wrote that he is still unwell.There is no Tap Manter but stroy of Tap.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 49431, member: 313"] Gurfateh Das Agrees to Gyani Sahib Ji . Anyway das has copy of letter now from Bhai Mani Singh Ji to Mata Ji. Das will put contraversial part. Thing here to rember that some great Sikh missionay teacher of das doubted about it said that it was writan in later Nintenth Centuuray and by Pen nib.While in that part of time no Sikh could have tried to talk illogical things else Prof Gurmukh Singh's Lahore Singh Sabha would have censured this. But let us talk of text. first in tranlitration. Ek Oankar Akal Sahai Pooj Mata Ji De Charana Par Mani Singh Ki Dandaut Bandana. On the feet of worshipworhty/respected Mother postratte worship/bowing of Mani Singh. Bahure Samachar Vachna Ki Idher Aun Par Sada Sarir Vayu Ka adhik Vikari Vikair Hoi Gaiya Hai. Other news (kindly/do) read that on coming here our(my) body has become Malfunctioning of air.(Gastric Trouble or Vai as per Ayur Veda). Suasat Nahi Sahiaya. No longer(remained) healthy. Tap Ki Katha Do Bar Suni. Twice heard the story of fever/heat. Par Mandir Ki seva Mein Koi Alku Nahi. But in service of Darbar Sahib,there has beeen no laziness. Das will not talk about another work of Bhai Mani Singh Ji and copies of which as old as 1738 culd be still here with us(Bhaghat Mala realted to Gurmat)one at Darbar Sahib could be lost duing 1984. But from this textg above Bhai Mani Singh did not say at all that story made him well while he still says that he is unwell yet one the service. Then what could be tap/ailment/bad health about which he heard twice. Just se the lines to come. Des Vich Khalse da Bal Chhut Gaya Hai. In Country the force of Khalsa has been lost/detached from them. Singh Parbatan Babana vich Ja Jai Base Hain. Singhs have settled in hills and Jungle after going in there. Malechhon Ki Des Mein Dohi Hai. Filthy people have power in country. Basti Mein Balak Juva Istari Salamat Nahi. In Habitation Childern,youht and ladies are not safe. Muchh Muchh kar Marde Hain. (they) kill after cuting into pieces. Guru Darohi Bhi Uhanan De Sang Mil Gaye Hain. Enimies of Guru have also joined them. Hindaliye mil Kar mukbari Karde Han. After joining Hindliyas act as informers. Sabhi Chak Chhod Gaye Han. All ahve left Chak(Guru Ki Chak or Amritsar Sahib). Mutsadi Bhag Gaye Hain. scribes have run away. Sade Par abi Tom Akal Ki Rachha Hai. So far We(I) have protection of eternal on me. Kal Ki Khabar Nahi. no News of tommorow/no gurante of future. Sahiban De Huqam Atal Hain. Lord(s) orders are inrevokable. Binod Singh De Putrele Da Hukam Sat ho Gaya Hai. Son of Binod Singh had made orders true(he has died). Pothiyan Jo Jhanda Singh de Hath Bheji Thin. Books which were sent with hands of/vide Jhanda Singh. Uuna Vich Sahiban De 303 Charitra Upakhiyan Di Pothi Jo Hai so Sihan Singh Nu Mahak vich Dena Ji. In them Lord's 303 Charector subexplaning/Chairitra Upakhiyan's book ,which is, that should be givne to Sihan Singh in palace. and it further continueee.... It is no where writtan that Bhai Sahib did got well after listening to any stroy or even if listening of story had anything to do with ailment of Bhai Sahib's Physical health. Rather Taap may mean trouble over Singhs.There are three types of Tap anyway. One more thing here could be that perhaps some Sakhi related to ailment(perhaps cure of Sixth Guru of small pox?) was listened by Bhai Sahib.That could have motivated him to take initiative. Das hope that speell and magic issue related to this letter is sorted and if more info needed das will try to post more.But Vayu vikar is more to do with gastric trouble then say Maleriya and he did not say that he was OK but wrote that he is still unwell.There is no Tap Manter but stroy of Tap. [/QUOTE]
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