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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="vijaydeep Singh" data-source="post: 49161" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p></p><p> </p><p> </p><p>Respected Gyani sahib,if we read this verse of Aakllen Sahib Seveahn,and aakll not from Farsi but from Sanskrit/Hindi,then meaing is differnt,ie A(non)kal(movement).God has no moves or art or motions as singluar as all belong to that.As God is everywhere so God does not move from say from Kuala Lampur to Sarwak.God is everywhere.</p><p> </p><p>Das was compelled to thing over this intperpetation as in Japu Ji Sahib we are told,Hundereds of cleverness can be there,but not a single move alongside. As our Body is of Akal and not ours so brain and intellect of all belong to Akal.</p><p> </p><p>Das will discuse someother time that wheather interpretors of above texts who judge them Anti Gurmat,themsevles could understand Gurmat correctly but Udasis and Nirmalas are not Anit Meat.More they are anti many vegg food also which they find not OK for Brah Vidya or Naam Abhyas.In fact das did know some family members of Missioaries going to Yoga class from Hindus and having simlar restriction for health.</p><p> </p><p>Path of gurm,at is higher then that of Hindu yoga.Udasis and Nirmalas may behold meating Nihungs sometime higher then thier own self.That is Gurmat ie to respect each others views.</p><p> </p><p>There are some other reformining Sikh gruops who are hystrically anti meat.They came to from much after Britishers came into India.</p><p> </p><p>There have been instances of Nirmalas going to hunting and meat being allowed to those who are slioder by proffessions,Das could assume that some biased people spread rumours about Nirmalas and that false Data reached our Gyani Sahib,else there were Many Nirmalas only who intialy rose doubts about author of the Raagmala,Dasham Granth Sahib and Sarbloh Granth Sahib.</p><p> </p><p>They are often refred by moderne day Missioanries.In past if they sing,tune of present day people,they are OK else not?</p><p> </p><p> </p><p>By numbers and by views Nirmalas and Udasis are as diverse as rest of Sikhs.So generalising them with some idelogy may not be OK as it may not be OK for all Sikhs.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 49161, member: 313"] Gurfateh Respected Gyani sahib,if we read this verse of Aakllen Sahib Seveahn,and aakll not from Farsi but from Sanskrit/Hindi,then meaing is differnt,ie A(non)kal(movement).God has no moves or art or motions as singluar as all belong to that.As God is everywhere so God does not move from say from Kuala Lampur to Sarwak.God is everywhere. Das was compelled to thing over this intperpetation as in Japu Ji Sahib we are told,Hundereds of cleverness can be there,but not a single move alongside. As our Body is of Akal and not ours so brain and intellect of all belong to Akal. Das will discuse someother time that wheather interpretors of above texts who judge them Anti Gurmat,themsevles could understand Gurmat correctly but Udasis and Nirmalas are not Anit Meat.More they are anti many vegg food also which they find not OK for Brah Vidya or Naam Abhyas.In fact das did know some family members of Missioaries going to Yoga class from Hindus and having simlar restriction for health. Path of gurm,at is higher then that of Hindu yoga.Udasis and Nirmalas may behold meating Nihungs sometime higher then thier own self.That is Gurmat ie to respect each others views. There are some other reformining Sikh gruops who are hystrically anti meat.They came to from much after Britishers came into India. There have been instances of Nirmalas going to hunting and meat being allowed to those who are slioder by proffessions,Das could assume that some biased people spread rumours about Nirmalas and that false Data reached our Gyani Sahib,else there were Many Nirmalas only who intialy rose doubts about author of the Raagmala,Dasham Granth Sahib and Sarbloh Granth Sahib. They are often refred by moderne day Missioanries.In past if they sing,tune of present day people,they are OK else not? By numbers and by views Nirmalas and Udasis are as diverse as rest of Sikhs.So generalising them with some idelogy may not be OK as it may not be OK for all Sikhs. [/QUOTE]
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Fools Who Wrangle Over Flesh
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