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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Shabad in Focus
Focus on Shabad GURU
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<blockquote data-quote="ravneet_sb" data-source="post: 220571" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>The generation of Sikhs has lost the concept and followance of Sikhi. Followance of translated version , has made loss of inheritence of SIKH or Seekers SPIRIT, with the lost inheritance of Seeking and learning, a newly fashioned old type brahmin culture/ and now labelled as sikhs have evolved, who have lost the concept of WORD, though they are researcher in literature and there are literary people in PINJAB,, but no scientific WORDs are given or translated, and most of them wants to SELL the idea of Gurusbani, by writting scribs in there own way, because of ritualistic love with Gurusbani. It require devotion to GURU, complete GURU, that is GURU Granth, by way of realisation of WORD, which makes Bhagats</p><p></p><p>Modern sikhs have self centric development. And concept of collective spirituality, is lost, which is the key reason for weak political structure, as ONENESS is lost, and there is show biz of deras ( self attained spirituality), for noble works, which is not required.</p><p></p><p>Sikhs have not to spend on fancy Gurudwaras, to attract people, or to attract Sikhs, and further serving is done, to relieve woman from daily cooking, and making them join for learning on some events ( accept which is the TRUTH for serving food on birthdays, anniversaries etc). But to promote spiritual education, which is blessing to Seekers, exploited for long generations, is kept devoid. How a pitch darkness can illuminate, the ragi pracharak who are in service of preaching with no realisation of WORD, how they can evoke spirit in others.</p><p></p><p>Spiritual Education Concept and Practice was the only way taught by SGGS fir SIKH inheritence.</p><p></p><p>And only donation a SIKH can offer is passing SIKHI to others. SIKHAN nun SIKHI daan.</p><p></p><p>What ONE OWES can GIVE.</p><p></p><p>If SIKH owes SIKHI shall give as donation, and will never be in short, but will increase, more and more.</p><p></p><p>Khavey Kharchey Tot Na Avey.</p><p></p><p>All healthy persons are capable of earning food. FOOD shall be served to NEEDY/ Traveller, along with donation of SIKH learning , to give concept of Seva and Simran, to earn livelihood, increasing the numbers of serving, self sustainable population.</p><p></p><p>Not the population enjoying food and many of them luxuries, from people money who contributed for MIND and SPIRIT development or May be contributors are not aware to offer money to Gurudwara is not required.</p><p></p><p>What one Seeks one get,</p><p>New framework was given to Seekers.</p><p></p><p>It will revive, those who live with devotion, will make change and bring PURITY, PURITTY will RULE that's TRUTH.</p><p></p><p>RAJ KAREGA KHALSA.</p><p></p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 220571, member: 13679"] Sat Sri Akaal, The generation of Sikhs has lost the concept and followance of Sikhi. Followance of translated version , has made loss of inheritence of SIKH or Seekers SPIRIT, with the lost inheritance of Seeking and learning, a newly fashioned old type brahmin culture/ and now labelled as sikhs have evolved, who have lost the concept of WORD, though they are researcher in literature and there are literary people in PINJAB,, but no scientific WORDs are given or translated, and most of them wants to SELL the idea of Gurusbani, by writting scribs in there own way, because of ritualistic love with Gurusbani. It require devotion to GURU, complete GURU, that is GURU Granth, by way of realisation of WORD, which makes Bhagats Modern sikhs have self centric development. And concept of collective spirituality, is lost, which is the key reason for weak political structure, as ONENESS is lost, and there is show biz of deras ( self attained spirituality), for noble works, which is not required. Sikhs have not to spend on fancy Gurudwaras, to attract people, or to attract Sikhs, and further serving is done, to relieve woman from daily cooking, and making them join for learning on some events ( accept which is the TRUTH for serving food on birthdays, anniversaries etc). But to promote spiritual education, which is blessing to Seekers, exploited for long generations, is kept devoid. How a pitch darkness can illuminate, the ragi pracharak who are in service of preaching with no realisation of WORD, how they can evoke spirit in others. Spiritual Education Concept and Practice was the only way taught by SGGS fir SIKH inheritence. And only donation a SIKH can offer is passing SIKHI to others. SIKHAN nun SIKHI daan. What ONE OWES can GIVE. If SIKH owes SIKHI shall give as donation, and will never be in short, but will increase, more and more. Khavey Kharchey Tot Na Avey. All healthy persons are capable of earning food. FOOD shall be served to NEEDY/ Traveller, along with donation of SIKH learning , to give concept of Seva and Simran, to earn livelihood, increasing the numbers of serving, self sustainable population. Not the population enjoying food and many of them luxuries, from people money who contributed for MIND and SPIRIT development or May be contributors are not aware to offer money to Gurudwara is not required. What one Seeks one get, New framework was given to Seekers. It will revive, those who live with devotion, will make change and bring PURITY, PURITTY will RULE that's TRUTH. RAJ KAREGA KHALSA. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Shabad in Focus
Focus on Shabad GURU
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