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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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Thintteen (343-344)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
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Panchpadde (364-365)
Kaafee (365-409)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Five Vices/ਅਵਗੁਣ & Five Virtues/ ਗੁਣ
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<blockquote data-quote="vsgrewal48895" data-source="post: 96107" data-attributes="member: 8024"><p style="text-align: center"><strong>VEECHAR/ ਵੀਚਾਰੁ/ਬੀਚਾਰੁ</strong></p> <p style="text-align: center"></p> <p style="text-align: center">ਆਪੁ ਬੀਚਾਰੇ ਸੁ ਗਿਆਨੀ ਹੋਈ ॥</p> <p style="text-align: center"></p> <p style="text-align: center"><em>Āp bīcẖārė so gi¬ānī ho¬ī.</em></p> <p style="text-align: center"></p> <p style="text-align: center">One who contemplates his own self is truly wise.</p> <p style="text-align: center">Guru Nanak, Raag Gauri, AGGS, Page, 152-4</p> <p style="text-align: center"></p> <p style="text-align: center">The word Veechar/ ਵੀਚਾਰੁ/ ਬੀਚਾਰੁ come in Sabd Guru 378/434 times as per Srigranth search engine in one form or the other. Mahan Kosh describes it as ਵਿਚਾਰ, ਖਿਆਲ (2) ਚਿੰਤਨ, ਸੋਚ ਵਿਚਾਰ (3) ਭਾਵ ਸਮਝ, ਸੂਝ (4) ਭਾਵ ਗਿਆਨ (5) ਭਾਵ ਬਿਆਨ, ਕਥਨ (6) ਸੋਚ, ਵਿਚਾਰ ਕਰ translated in English as intuitive understanding, contemplate and dwell, philosophical studies, reflect on the True Word of the Sabd the Truth, and only Truth, to understand the real meaning or essence of reality. Guru Ramdas ponders on it in Raag Dhanasari;</p> <p style="text-align: center"></p><p>ਸੇਵਕ ਸਿਖ ਪੂਜਣ ਸਭਿ ਆਵਹਿ ਸਭਿ ਗਾਵਹਿ ਹਰਿ ਹਰਿ ਊਤਮ ਬਾਨੀ ॥ਗਾਵਿਆ ਸੁਣਿਆ ਤਿਨ ਕਾ ਹਰਿ ਥਾਇ ਪਾਵੈ ਜਿਨ ਸਤਿਗੁਰ ਕੀ ਆਗਿਆ ਸਤਿ ਸਤਿ ਕਰਿ ਮਾਨੀ ॥ ਬੋਲਹੁ ਭਾਈ ਹਰਿ ਕੀਰਤਿ ਹਰਿ ਭਵਜਲ ਤੀਰਥਿ ॥ ਹਰਿ ਦਰਿ ਤਿਨ ਕੀ ਊਤਮ ਬਾਤ ਹੈ ਸੰਤਹੁ ਹਰਿ ਕਥਾ ਜਿਨ ਜਨਹੁ ਜਾਨੀ ॥</p><p></p><p><em>Sayvak Sikh PoojaN Sabh Aaveh Sabh Gaaveh Har Har Ootam Baanee, Gaave-aa SuNe-aa Tin Ka Har Thaa-ey Paavai Jin Sat Gur Ki Aage-aa Sat Sat Kar Maanee, Bolhu Bhaa-ee Har Keerat Har Bhavjal Tirath, Har Dar Tin Kee Ootam Baat Hai Santahu Har Kathaa Jin Janhu Jaanee.</em></p><p> </p><p>All the Sikhs and servants come to worship and adore You; they sing the sublime Bani of the Eternal Akal Purkh. Their singing and listening is approved by the Akal Purkh; if they accept the Order of the True Guru as True, totally True. Chant the It's Praises, O Siblings of Destiny; the Akal Purkh is the sacred shrine of pilgrimage in the terrifying world-ocean. They alone are praised in Its Court, O Saints, who know and understand with reflection in daily life the Akal Purkh’s sermon. </p><p> -----Guru Ramdas, Raag Dhanasari, AGGS, Page, 669-14 & 15</p><p></p><p>Guru Amardas points on the subject in Raag Vadhans and Siri Raag;</p><p></p><p>ਸਤਿਗੁਰ ਨੋ ਸਭੁ ਕੋ ਵੇਖਦਾ ਜੇਤਾ ਜਗਤੁ ਸੰਸਾਰੁ ॥ਡਿਠੈ ਮੁਕਤਿ ਨ ਹੋਵਈ ਜਿਚਰੁ ਸਬਦਿ ਨ ਕਰੇ ਵੀਚਾਰੁ ॥ਹਉਮੈ ਮੈਲੁ ਨ ਚੁਕਈ ਨਾਮਿ ਨ ਲਗੈ ਪਿਆਰੁ ॥</p><p></p><p><em>Satgur No Sabh Ko Vaykhda Jayta Jagat Sansaar, Dithai Mukat Na Hova-ee Jichar Sabd Na Karay Veechaar, Ha-umai Mail Na Chuk-ee Naam Na Lagai Pi-aar.</em></p><p></p><p>Every one in the world beholds the True Guru. By seeing Him one is neither liberated nor the filth of his ego is removed, and neither has he enshrined love for the Naam, unless and until he/she contemplates the Word of Its Sabd, </p><p> -----Guru Amardas, Raag Vadhans, AGGS, Page, 594-11</p><p></p><p>The Gurbani/Sabd is only understood when one tastes (ਭੁੰਚੈ) its essence and get lost in to it. Mechanical reciting it in Akhand Paths or Nit names is just an individual satisfaction thinking one’s self as spiritual being.</p><p></p><p>ਪਾਠੁ ਪੜੈ ਨਾ ਬੂਝਈ ਭੇਖੀ ਭਰਮਿ ਭੁਲਾਇ ॥ ਗੁਰਮਤੀ ਹਰਿ ਸਦਾ ਪਾਇਆ ਰਸਨਾ ਹਰਿ ਰਸੁ ਸਮਾਇ ॥</p><p><em>Paath Parhai Naa Boojh-ee Bhaykhee Bharam Bhulaa-ay Gurmatee Har Sadaa Paa-i-aa Rasnaa Har Sas samaa-ay.</em></p><p></p><p>Akal Purkh cannot be understood by reading scriptures; the deceitful pretenders are deluded by doubt. Akal Purkh is always found through the Guru’s teachings, and the tongue is permeated with the Sublime Essence of the Akal Purkh. </p><p> -----Guru Amardas, Siri Raag, AGGS, Page, 66-18 & 19</p><p>Virinder</p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 96107, member: 8024"] [CENTER][B]VEECHAR/ ਵੀਚਾਰੁ/ਬੀਚਾਰੁ[/B] ਆਪੁ ਬੀਚਾਰੇ ਸੁ ਗਿਆਨੀ ਹੋਈ ॥ [I]Āp bīcẖārė so gi¬ānī ho¬ī.[/I] One who contemplates his own self is truly wise. Guru Nanak, Raag Gauri, AGGS, Page, 152-4 The word Veechar/ ਵੀਚਾਰੁ/ ਬੀਚਾਰੁ come in Sabd Guru 378/434 times as per Srigranth search engine in one form or the other. Mahan Kosh describes it as ਵਿਚਾਰ, ਖਿਆਲ (2) ਚਿੰਤਨ, ਸੋਚ ਵਿਚਾਰ (3) ਭਾਵ ਸਮਝ, ਸੂਝ (4) ਭਾਵ ਗਿਆਨ (5) ਭਾਵ ਬਿਆਨ, ਕਥਨ (6) ਸੋਚ, ਵਿਚਾਰ ਕਰ translated in English as intuitive understanding, contemplate and dwell, philosophical studies, reflect on the True Word of the Sabd the Truth, and only Truth, to understand the real meaning or essence of reality. Guru Ramdas ponders on it in Raag Dhanasari; [/CENTER] ਸੇਵਕ ਸਿਖ ਪੂਜਣ ਸਭਿ ਆਵਹਿ ਸਭਿ ਗਾਵਹਿ ਹਰਿ ਹਰਿ ਊਤਮ ਬਾਨੀ ॥ਗਾਵਿਆ ਸੁਣਿਆ ਤਿਨ ਕਾ ਹਰਿ ਥਾਇ ਪਾਵੈ ਜਿਨ ਸਤਿਗੁਰ ਕੀ ਆਗਿਆ ਸਤਿ ਸਤਿ ਕਰਿ ਮਾਨੀ ॥ ਬੋਲਹੁ ਭਾਈ ਹਰਿ ਕੀਰਤਿ ਹਰਿ ਭਵਜਲ ਤੀਰਥਿ ॥ ਹਰਿ ਦਰਿ ਤਿਨ ਕੀ ਊਤਮ ਬਾਤ ਹੈ ਸੰਤਹੁ ਹਰਿ ਕਥਾ ਜਿਨ ਜਨਹੁ ਜਾਨੀ ॥ [I]Sayvak Sikh PoojaN Sabh Aaveh Sabh Gaaveh Har Har Ootam Baanee, Gaave-aa SuNe-aa Tin Ka Har Thaa-ey Paavai Jin Sat Gur Ki Aage-aa Sat Sat Kar Maanee, Bolhu Bhaa-ee Har Keerat Har Bhavjal Tirath, Har Dar Tin Kee Ootam Baat Hai Santahu Har Kathaa Jin Janhu Jaanee.[/I] All the Sikhs and servants come to worship and adore You; they sing the sublime Bani of the Eternal Akal Purkh. Their singing and listening is approved by the Akal Purkh; if they accept the Order of the True Guru as True, totally True. Chant the It's Praises, O Siblings of Destiny; the Akal Purkh is the sacred shrine of pilgrimage in the terrifying world-ocean. They alone are praised in Its Court, O Saints, who know and understand with reflection in daily life the Akal Purkh’s sermon. -----Guru Ramdas, Raag Dhanasari, AGGS, Page, 669-14 & 15 Guru Amardas points on the subject in Raag Vadhans and Siri Raag; ਸਤਿਗੁਰ ਨੋ ਸਭੁ ਕੋ ਵੇਖਦਾ ਜੇਤਾ ਜਗਤੁ ਸੰਸਾਰੁ ॥ਡਿਠੈ ਮੁਕਤਿ ਨ ਹੋਵਈ ਜਿਚਰੁ ਸਬਦਿ ਨ ਕਰੇ ਵੀਚਾਰੁ ॥ਹਉਮੈ ਮੈਲੁ ਨ ਚੁਕਈ ਨਾਮਿ ਨ ਲਗੈ ਪਿਆਰੁ ॥ [I]Satgur No Sabh Ko Vaykhda Jayta Jagat Sansaar, Dithai Mukat Na Hova-ee Jichar Sabd Na Karay Veechaar, Ha-umai Mail Na Chuk-ee Naam Na Lagai Pi-aar.[/I] Every one in the world beholds the True Guru. By seeing Him one is neither liberated nor the filth of his ego is removed, and neither has he enshrined love for the Naam, unless and until he/she contemplates the Word of Its Sabd, -----Guru Amardas, Raag Vadhans, AGGS, Page, 594-11 The Gurbani/Sabd is only understood when one tastes (ਭੁੰਚੈ) its essence and get lost in to it. Mechanical reciting it in Akhand Paths or Nit names is just an individual satisfaction thinking one’s self as spiritual being. ਪਾਠੁ ਪੜੈ ਨਾ ਬੂਝਈ ਭੇਖੀ ਭਰਮਿ ਭੁਲਾਇ ॥ ਗੁਰਮਤੀ ਹਰਿ ਸਦਾ ਪਾਇਆ ਰਸਨਾ ਹਰਿ ਰਸੁ ਸਮਾਇ ॥ [I]Paath Parhai Naa Boojh-ee Bhaykhee Bharam Bhulaa-ay Gurmatee Har Sadaa Paa-i-aa Rasnaa Har Sas samaa-ay.[/I] Akal Purkh cannot be understood by reading scriptures; the deceitful pretenders are deluded by doubt. Akal Purkh is always found through the Guru’s teachings, and the tongue is permeated with the Sublime Essence of the Akal Purkh. -----Guru Amardas, Siri Raag, AGGS, Page, 66-18 & 19 Virinder [/QUOTE]
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