☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Interviews
First Sikh Woman Preacher To Study Meeting Of Guru Nanak And Srimanta Sankardev In Barpeta 1505
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Archived_Member16" data-source="post: 138360" data-attributes="member: 884"><p><strong><em>Guru Nanak and Sankardev said to have met in Barpeta in 1505</em></strong></p><p><strong><em>BIJOY KR SHARMA </em></strong></p><p><strong><em></em></strong></p><p></p><p>Dhubri, Dec. 10: Harpreet Kaur Khalsa still finds it hard to believe that two great saints separated by thousands of kilometres could have met five centuries ago. She is referring to Guru Nanak Dev and Srimanta Sankardev, who are said to have met at Barpeta in 1505.</p><p></p><p></p><p>“How did it become possible for the two great saints, who were thousands of miles away from each other, to meet and discuss the prevalence of superstitions, ways to get rid of these and a classless society. This is simply unbelievable and calls for a study,” she said.</p><p></p><p>Harpreet is the first woman preacher appointed by Shiromani Gurdwara Prabandhak Committee, the highest organisation of Sikhs in the country. She was here to attend the three-day-long celebration of the 335th Swahidi Divas of Guru Teg Bahadur, which began on December 8 and ended with nagar kirtan (procession in the town) today.</p><p></p><p>The 29-year old preacher (she was ordained a preacher when she was 22) is trying to redefine a woman’s role as mentioned in the Guru Granth Sahib in Sikh society.</p><p></p><p>Before taking the plunge to spread the teachings of Guru Nanak, Harpreet completed her masters in religious studies, political science and sociology from Patiala University.</p><p></p><p></p><p>She is now doing a PhD on the concept of woman in Guru Granth Sahib and is also making a documentary, Nanak Lama — Footpath of Guru Nanak Dev Ji on Himalaya, taking the Gurudongmar Gurdwara located in Sikkim as the base.</p><p></p><p>Talking to The Telegraph here in the office chamber of Dhubri Gurdwara Guru Teg Bahadur Sahib Ji, she said the documentary would be on the philosophical approach of Guru Nanak and Buddhist lamas.</p><p></p><p>“This is my first work in the Northeast and gradually I will work in all the states of this region, which will help the people of other parts of the country understand each other more closely,” she said.</p><p></p><p>Harpreet said she had heard about Dhubri being a confluence of several religions like Hindusim, Islam, Sikhism, Sufism, Jainism, Vaishnavism and Buddhism and would like to go for a deeper study into this aspect, particularly about how the preachers of all these religions had visited this area and preached their religions without imposing themselves on the local populace.</p><p></p><p>“There is no end to being a shishya in our lives. Shishya means the true Sikh. Sikh, the very word is derived from Sanskrit. So more we read and study the comparison between one religion and another, more we learn about a natural way of life free from all dogmas,” Harpreet said.</p><p></p><p>She was all praise for the Dhubri Gurdwara and its location on the bank of the Brahmaputra. “It is unforgettable and in the words of John Keats — ‘A thing of beauty is a joy for ever’,” she said, adding that she would return soon as she was planning to organise a camp next summer.</p><p></p><p>source: <a href="http://www.telegraphindia.com/1101211/jsp/northeast/story_13285780.jsp" target="_blank">http://www.telegraphindia.com/1101211/jsp/northeast/story_13285780.jsp</a></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 138360, member: 884"] [B][I]Guru Nanak and Sankardev said to have met in Barpeta in 1505 BIJOY KR SHARMA [/I][/B] Dhubri, Dec. 10: Harpreet Kaur Khalsa still finds it hard to believe that two great saints separated by thousands of kilometres could have met five centuries ago. She is referring to Guru Nanak Dev and Srimanta Sankardev, who are said to have met at Barpeta in 1505. “How did it become possible for the two great saints, who were thousands of miles away from each other, to meet and discuss the prevalence of superstitions, ways to get rid of these and a classless society. This is simply unbelievable and calls for a study,” she said. Harpreet is the first woman preacher appointed by Shiromani Gurdwara Prabandhak Committee, the highest organisation of Sikhs in the country. She was here to attend the three-day-long celebration of the 335th Swahidi Divas of Guru Teg Bahadur, which began on December 8 and ended with nagar kirtan (procession in the town) today. The 29-year old preacher (she was ordained a preacher when she was 22) is trying to redefine a woman’s role as mentioned in the Guru Granth Sahib in Sikh society. Before taking the plunge to spread the teachings of Guru Nanak, Harpreet completed her masters in religious studies, political science and sociology from Patiala University. She is now doing a PhD on the concept of woman in Guru Granth Sahib and is also making a documentary, Nanak Lama — Footpath of Guru Nanak Dev Ji on Himalaya, taking the Gurudongmar Gurdwara located in Sikkim as the base. Talking to The Telegraph here in the office chamber of Dhubri Gurdwara Guru Teg Bahadur Sahib Ji, she said the documentary would be on the philosophical approach of Guru Nanak and Buddhist lamas. “This is my first work in the Northeast and gradually I will work in all the states of this region, which will help the people of other parts of the country understand each other more closely,” she said. Harpreet said she had heard about Dhubri being a confluence of several religions like Hindusim, Islam, Sikhism, Sufism, Jainism, Vaishnavism and Buddhism and would like to go for a deeper study into this aspect, particularly about how the preachers of all these religions had visited this area and preached their religions without imposing themselves on the local populace. “There is no end to being a shishya in our lives. Shishya means the true Sikh. Sikh, the very word is derived from Sanskrit. So more we read and study the comparison between one religion and another, more we learn about a natural way of life free from all dogmas,” Harpreet said. She was all praise for the Dhubri Gurdwara and its location on the bank of the Brahmaputra. “It is unforgettable and in the words of John Keats — ‘A thing of beauty is a joy for ever’,” she said, adding that she would return soon as she was planning to organise a camp next summer. source: [URL]http://www.telegraphindia.com/1101211/jsp/northeast/story_13285780.jsp[/URL] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Interviews
First Sikh Woman Preacher To Study Meeting Of Guru Nanak And Srimanta Sankardev In Barpeta 1505
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top