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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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<blockquote data-quote="Sikh80" data-source="post: 80656" data-attributes="member: 5290"><p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">shabad 45 </span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">ang 649</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Third Mehl:</span></span></p> <p style="text-align: center"></p><p style="text-align: left"><span style="color: Blue">Notes: The shabad emphasizes, as per the understanding of the things yet attained by me, that the single most objective of this human birth is to take this soul nearer to HIM and if possible get it merged into the Almighty. One who is lost in delusion does not see the things in correct perspective.He is lost in desires and hopes and that is the progeny of reincarnations. One can<em> Kill </em>those by constant practice of Naam. This practice is also obtained as a gift from the Lord after understanding the Supreme being. This body is also like a field of combat and when divine forces dwells up one understands the reality and practices righteousness else the thoughts degenerates into demoniacal powers only.</span></p> <p style="text-align: left"><span style="color: Blue">The final clue to the mystery of the fight between these forces is seen when one has the urge to practice naam or the 'sabad'. </span></p> <p style="text-align: left"><span style="color: Blue">All these blessings are possible only when one develops the fear of the Almighty. The success belongs to the one who understands this and knows the difference between good and the bad. Victory lies in subduing matter and perceiving HIM and becoming one with the Supreme Essence.This is the only conquest or defeat after which there is neither any conquest nor defeat as the one becomes, in essence, the one with the ONE.</span></p> <p style="text-align: left"><span style="color: Blue"></span></p> <p style="text-align: left"><span style="color: Blue"></span></p></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The fools do not know the difference between good and bad; they are deceived by their self-interests.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">But if they contemplate the Word of the Shabad, they obtain the Mansion of the Lord's Presence, and their light merges in the Light.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Fear of God is always on their minds, and so they come to understand everything.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The True Guru is pervading the homes within; He Himself blends them with the Lord.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">O Nanak, they meet the True Guru, and all their desires are fulfilled, if the Lord grants His Grace and so wills. ||2||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 80656, member: 5290"] [CENTER][SIZE=1][COLOR=#000080]shabad 45 ang 649 Third Mehl:[/COLOR][/SIZE] [LEFT][COLOR=Blue]Notes: The shabad emphasizes, as per the understanding of the things yet attained by me, that the single most objective of this human birth is to take this soul nearer to HIM and if possible get it merged into the Almighty. One who is lost in delusion does not see the things in correct perspective.He is lost in desires and hopes and that is the progeny of reincarnations. One can[I] Kill [/I]those by constant practice of Naam. This practice is also obtained as a gift from the Lord after understanding the Supreme being. This body is also like a field of combat and when divine forces dwells up one understands the reality and practices righteousness else the thoughts degenerates into demoniacal powers only. The final clue to the mystery of the fight between these forces is seen when one has the urge to practice naam or the 'sabad'. All these blessings are possible only when one develops the fear of the Almighty. The success belongs to the one who understands this and knows the difference between good and the bad. Victory lies in subduing matter and perceiving HIM and becoming one with the Supreme Essence.This is the only conquest or defeat after which there is neither any conquest nor defeat as the one becomes, in essence, the one with the ONE. [/COLOR][/LEFT] [SIZE=1][COLOR=#000080]The fools do not know the difference between good and bad; they are deceived by their self-interests.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]But if they contemplate the Word of the Shabad, they obtain the Mansion of the Lord's Presence, and their light merges in the Light.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The Fear of God is always on their minds, and so they come to understand everything.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The True Guru is pervading the homes within; He Himself blends them with the Lord.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]O Nanak, they meet the True Guru, and all their desires are fulfilled, if the Lord grants His Grace and so wills. ||2|| [/COLOR][/SIZE][/CENTER] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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