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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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<blockquote data-quote="Sikh80" data-source="post: 77516" data-attributes="member: 5290"><p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Shabad 41</span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080"></span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Sorat'h, Fourth Mehl:</span></span></strong></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><strong>ang 605</strong></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: left"><span style="color: Blue"><em>[Notes</em>: In the following lines one has tried to offer as per sikh philosophy. I have stressed upon the significance of sangat in the spiritual journey.Sangat,however, is not the thrust of the sabad.The sabad sings the glory of the Lord. He is the doer Himself. It is He who instills the Fear in the mind of the mortals. The fear of God is developed when we Love HIM.Thus the God Himself causes all to carry out the devotional worship.He is the causes of all causes and Does everything for the Human beings.</span> </p><p> <p style="text-align: left"><span style="color: Blue"> It is for the human beings and the mortals to meditate upon Him and obtain the blessings of the Naam or sabad. We should do that is pleasing to Him. Guru sahib have stated clearly that He likes the devotional worship. One should ,therefore,always be in His meditation and sing His praises in sangat and obtain the bliss after attaining the prescribed spiritual experience.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Sangat creates an atmosphere conducive to a spiritual experience. This is the first step of a process meant to alter the state of one's mind, to bring it to a state where the internal turmoil subsides for a duration. The spiritual vibrations of the in the company of sangat lift the soul to a level where it becomes capable of connecting with the divinity. It essentially prepares the person for what he has come there for. Every bit of information is thoroughly screened by our rational mind before it is accepted or rejected. But if we are to learn anything from a A Guru, the sieve has to be temporarily put away. Subliminal thoughts have to penetrate the mind in their entirety, without being filtered or diluted in any way.]</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Let us have a look at the sabad.</span><p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">God Himself is the balance scale, He Himself is the weigher, and He Himself weighs with the weights.He Himself is the banker, He Himself is the trader, and He Himself makes the trades.The Beloved Himself fashioned the world, and He Himself counter-balances it with a gram. ||1||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">My mind meditates on the Lord, Har, Har, and finds peace.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Name of the Beloved Lord, Har, Har, is a treasure; the Perfect Guru has made it seem sweet to me. ||Pause||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Beloved Himself is the earth, and He Himself is the water; He Himself acts, and causes others to act.The Beloved Himself issues His Commands, and keeps the water and the land bound down.<span style="color: DarkRed"><strong>The Beloved Himself instills the Fear of God;</strong></span> He binds the tiger and the goat together. ||2||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Beloved Lord Himself is the firewood, and He Himself keeps the fire within the wood.The Beloved Lord Himself, all by Himself, permeates them, and because of the Fear of God, the fire cannot burn the wood.The Beloved Himself kills and revives; all draw the breath of life, given by Him. ||3||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Beloved Himself is power and presence; He Himself engages us in our work.As the Beloved makes me walk, I walk, as it pleases my Lord God.The Beloved Himself is the musician, and the musical instrument; servant Nanak vibrates His vibration. ||4||4||</span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 77516, member: 5290"] [CENTER][B][SIZE=1][COLOR=#000080]Shabad 41 [/COLOR][/SIZE][/B] [B][SIZE=1][COLOR=#000080]Sorat'h, Fourth Mehl:[/COLOR][/SIZE][/B] [SIZE=1][COLOR=#000080][B]ang 605[/B] [/COLOR][/SIZE][/CENTER] [LEFT][COLOR=Blue][I][Notes[/I]: In the following lines one has tried to offer as per sikh philosophy. I have stressed upon the significance of sangat in the spiritual journey.Sangat,however, is not the thrust of the sabad.The sabad sings the glory of the Lord. He is the doer Himself. It is He who instills the Fear in the mind of the mortals. The fear of God is developed when we Love HIM.Thus the God Himself causes all to carry out the devotional worship.He is the causes of all causes and Does everything for the Human beings.[/COLOR] [/LEFT] [LEFT][COLOR=Blue] It is for the human beings and the mortals to meditate upon Him and obtain the blessings of the Naam or sabad. We should do that is pleasing to Him. Guru sahib have stated clearly that He likes the devotional worship. One should ,therefore,always be in His meditation and sing His praises in sangat and obtain the bliss after attaining the prescribed spiritual experience.[/COLOR][/LEFT] [COLOR=Blue] Sangat creates an atmosphere conducive to a spiritual experience. This is the first step of a process meant to alter the state of one's mind, to bring it to a state where the internal turmoil subsides for a duration. The spiritual vibrations of the in the company of sangat lift the soul to a level where it becomes capable of connecting with the divinity. It essentially prepares the person for what he has come there for. Every bit of information is thoroughly screened by our rational mind before it is accepted or rejected. But if we are to learn anything from a A Guru, the sieve has to be temporarily put away. Subliminal thoughts have to penetrate the mind in their entirety, without being filtered or diluted in any way.] Let us have a look at the sabad.[/COLOR][CENTER] [SIZE=1][COLOR=#000080]God Himself is the balance scale, He Himself is the weigher, and He Himself weighs with the weights.He Himself is the banker, He Himself is the trader, and He Himself makes the trades.The Beloved Himself fashioned the world, and He Himself counter-balances it with a gram. ||1||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]My mind meditates on the Lord, Har, Har, and finds peace.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The Name of the Beloved Lord, Har, Har, is a treasure; the Perfect Guru has made it seem sweet to me. ||Pause||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The Beloved Himself is the earth, and He Himself is the water; He Himself acts, and causes others to act.The Beloved Himself issues His Commands, and keeps the water and the land bound down.[COLOR=DarkRed][B]The Beloved Himself instills the Fear of God;[/B][/COLOR] He binds the tiger and the goat together. ||2||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The Beloved Lord Himself is the firewood, and He Himself keeps the fire within the wood.The Beloved Lord Himself, all by Himself, permeates them, and because of the Fear of God, the fire cannot burn the wood.The Beloved Himself kills and revives; all draw the breath of life, given by Him. ||3||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The Beloved Himself is power and presence; He Himself engages us in our work.As the Beloved makes me walk, I walk, as it pleases my Lord God.The Beloved Himself is the musician, and the musical instrument; servant Nanak vibrates His vibration. ||4||4||[/COLOR][/SIZE][/CENTER] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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