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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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<blockquote data-quote="Sikh80" data-source="post: 77220" data-attributes="member: 5290"><p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Shabad 39</span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Wadahans, First Mehl:</span></span></strong></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><strong>ang 582</strong></span></span></p> <p style="text-align: center"></p><p><em><span style="font-size: 9px"><span style="color: Blue">[</span></span><span style="color: Blue">Notes</span></em>:<span style="color: Blue"> Guru Sahibs state that all that we see is temporal and is an illusion of Maya. Anything that is visible to the eyes shall pass away and all that remains and shall remain is the truth. I am reminded of a very popular quote that is apt to describe the same.</span></p><p><span style="color: Blue"></span> </p><p><span style="color: Blue">"The unreal has no being and the real has no non-being; and the truth about both has also been seen by men who know the reality?" </span></p><p> </p><p> <span style="color: Blue">The unreal has no existence while the real is never non-existent.</span></p><p></p><p><span style="color: Blue">It is only saying what has also been affirmed by other sages who realized the truth of the Soul's identity with the all-pervading Supreme Spirit and one is advised to be like Him. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">I think Jap ji sahibs single line answers this.</span></p><p></p><p></p><p><span style="color: Blue"><span style="color: DarkRed"><em>Kiv Sachiara hoiaye ,Kiv Kureh Totey Paal.</em></span></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">The second stanza of the verse also emphasizes that we should always be in consciousness of the 'sabad'. It is the only way to find peace.it is the only answer to be clean. Sabad washes all the sins and cleanses the mind.The same stanza signifies the importance of guru. Blessed are sikhs as they have the Guru for all the times. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">We are all guided by the pre-ordained destiny as per our karmas.The next stanza signifies the karmic reactions.There is an advice and instructions contained in the same that why should we feel sorry for anything that happens and is not per our Will and wishes. But it is His will. </span></p><p><span style="color: Blue">Why not accept it gracefully.!</span></p><p><span style="color: Blue"></span></p><p> <span style="color: Blue">All that He does is good. But we fail to understand as our senses and intellect cannot sense the bigger purpose of His Hukum.</span><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Hukum Rajai Chalna, Nanak Likhaya naal.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em></span><span style="color: Blue">We should not be emotionally attached to anyone. it does not mean that we should neglect all those who are kiths and kins. But we should remain detached from the world of Human affairs.Let us also remember that the bodies of all beings are destructible, the Soul is imperishable. Soul never dies as it has an element of divinity as is confirmed by the eternal Bani . The shabad has summed up many concepts of sikhism like Karma, pre- ordained destiny, Guru, life and death, attachment and detachment and the futility of crying at the death as it is HIs Hukum. Let us do for which we have come here.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Let us look at the sabad :</span></p><p><span style="color: Blue"></span><p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">O Baba, whoever has come, will rise up and leave; this world is merely a false show. </span></span><span style="font-size: 9px"><span style="color: #000080">One's true home is obtained by serving the True Lord; real Truth is obtained by being truthful.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">By falsehood and greed, no place of rest is found, and no place in the world hereafter is obtained.</span></span><span style="font-size: 9px"><span style="color: #000080">No one invites him to come in and sit down. He is like a crow in a deserted home.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Trapped by birth and death, he is separated from the Lord for such a long time; the whole world is wasting away.</span></span><span style="font-size: 9px"><span style="color: #000080">Greed, worldly entanglements and Maya deceive the world. Death hovers over its head, and causes it to weep. ||1||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Come, O Baba, and Siblings of Destiny - let's join together; take me in your arms, and bless me with your prayers.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">O Baba, union with the True Lord cannot be broken; bless me with your prayers for union with my Beloved.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Bless me with your prayers, that I may perform devotional worship service to my Lord; for those already united with Him, what is there to unite?</span></span><span style="font-size: 9px"><span style="color: #000080">Some have wandered away from the Name of the Lord, and lost the Path. The Word of the Guru's Shabad is the true game.</span></span><span style="font-size: 9px"><span style="color: #000080">Do not go on Death's path; remain merged in the Word of the Shabad, the true form throughout the ages.</span></span><span style="font-size: 9px"><span style="color: #000080">Through good fortune, we meet such friends and relatives, who meet with the Guru, and escape the noose of Death. ||2||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">O Baba, we come into the world naked, into pain and pleasure, according to the record of our account.</span></span><span style="font-size: 9px"><span style="color: #000080">The call of our pre-ordained destiny cannot be altered; it follows from our past actions.</span></span><span style="font-size: 9px"><span style="color: #000080">The True Lord sits and writes of ambrosial nectar, and bitter poison; as the Lord attaches us, so are we attached.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Charmer, Maya, has worked her charms, and the multi-colored thread is around everyone's neck.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Through shallow intellect, the mind becomes shallow, and one eats the fly, along with the sweets.</span></span><span style="font-size: 9px"><span style="color: #000080">Contrary to custom, he comes into the Dark Age of Kali Yuga naked, and naked he is bound down and sent away again. ||3||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">O Baba, weep and mourn if you must; the beloved soul is bound and driven off.</span></span><span style="font-size: 9px"><span style="color: #000080">The pre-ordained record of destiny cannot be erased; the summons has come from the Lord's Court.</span></span><span style="font-size: 9px"><span style="color: #000080">The messenger comes, when it pleases the Lord, and the mourners begin to mourn.</span></span><span style="font-size: 9px"><span style="color: #000080">Sons, brothers, nephews and very dear friends weep and wail.</span></span><span style="font-size: 9px"><span style="color: #000080"><strong><span style="color: DarkRed">Let him weep, who weeps in the Fear of God, cherishing the virtues of God. </span></strong>No one dies with the dead.</span></span><span style="font-size: 9px"><span style="color: #000080">O Nanak, throughout the ages, they are known as wise, who weep, remembering the True Lord. ||4||5||</span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 77220, member: 5290"] [CENTER][B][SIZE=1][COLOR=#000080]Shabad 39[/COLOR][/SIZE][/B] [B][SIZE=1][COLOR=#000080]Wadahans, First Mehl:[/COLOR][/SIZE][/B] [SIZE=1][COLOR=#000080][B]ang 582[/B][/COLOR][/SIZE] [/CENTER] [I][SIZE=1][COLOR=Blue][[/COLOR][/SIZE][COLOR=Blue]Notes[/COLOR][/I]:[COLOR=Blue] Guru Sahibs state that all that we see is temporal and is an illusion of Maya. Anything that is visible to the eyes shall pass away and all that remains and shall remain is the truth. I am reminded of a very popular quote that is apt to describe the same. [/COLOR] [COLOR=Blue]"The unreal has no being and the real has no non-being; and the truth about both has also been seen by men who know the reality?" [/COLOR] [COLOR=Blue]The unreal has no existence while the real is never non-existent.[/COLOR] [COLOR=Blue]It is only saying what has also been affirmed by other sages who realized the truth of the Soul's identity with the all-pervading Supreme Spirit and one is advised to be like Him. I think Jap ji sahibs single line answers this.[/COLOR] [COLOR=Blue][COLOR=DarkRed][I]Kiv Sachiara hoiaye ,Kiv Kureh Totey Paal.[/I][/COLOR] [/COLOR] [COLOR=Blue]The second stanza of the verse also emphasizes that we should always be in consciousness of the 'sabad'. It is the only way to find peace.it is the only answer to be clean. Sabad washes all the sins and cleanses the mind.The same stanza signifies the importance of guru. Blessed are sikhs as they have the Guru for all the times. We are all guided by the pre-ordained destiny as per our karmas.The next stanza signifies the karmic reactions.There is an advice and instructions contained in the same that why should we feel sorry for anything that happens and is not per our Will and wishes. But it is His will. Why not accept it gracefully.! All that He does is good. But we fail to understand as our senses and intellect cannot sense the bigger purpose of His Hukum.[/COLOR][COLOR=Blue][I] Hukum Rajai Chalna, Nanak Likhaya naal. [/I][/COLOR][COLOR=Blue]We should not be emotionally attached to anyone. it does not mean that we should neglect all those who are kiths and kins. But we should remain detached from the world of Human affairs.Let us also remember that the bodies of all beings are destructible, the Soul is imperishable. Soul never dies as it has an element of divinity as is confirmed by the eternal Bani . The shabad has summed up many concepts of sikhism like Karma, pre- ordained destiny, Guru, life and death, attachment and detachment and the futility of crying at the death as it is HIs Hukum. Let us do for which we have come here. Let us look at the sabad : [/COLOR][CENTER][SIZE=1][COLOR=#000080] O Baba, whoever has come, will rise up and leave; this world is merely a false show. [/COLOR][/SIZE][SIZE=1][COLOR=#000080]One's true home is obtained by serving the True Lord; real Truth is obtained by being truthful.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]By falsehood and greed, no place of rest is found, and no place in the world hereafter is obtained.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]No one invites him to come in and sit down. He is like a crow in a deserted home.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Trapped by birth and death, he is separated from the Lord for such a long time; the whole world is wasting away.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]Greed, worldly entanglements and Maya deceive the world. Death hovers over its head, and causes it to weep. ||1||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Come, O Baba, and Siblings of Destiny - let's join together; take me in your arms, and bless me with your prayers.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]O Baba, union with the True Lord cannot be broken; bless me with your prayers for union with my Beloved.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Bless me with your prayers, that I may perform devotional worship service to my Lord; for those already united with Him, what is there to unite?[/COLOR][/SIZE][SIZE=1][COLOR=#000080]Some have wandered away from the Name of the Lord, and lost the Path. The Word of the Guru's Shabad is the true game.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]Do not go on Death's path; remain merged in the Word of the Shabad, the true form throughout the ages.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]Through good fortune, we meet such friends and relatives, who meet with the Guru, and escape the noose of Death. ||2||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]O Baba, we come into the world naked, into pain and pleasure, according to the record of our account.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]The call of our pre-ordained destiny cannot be altered; it follows from our past actions.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]The True Lord sits and writes of ambrosial nectar, and bitter poison; as the Lord attaches us, so are we attached.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The Charmer, Maya, has worked her charms, and the multi-colored thread is around everyone's neck.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Through shallow intellect, the mind becomes shallow, and one eats the fly, along with the sweets.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]Contrary to custom, he comes into the Dark Age of Kali Yuga naked, and naked he is bound down and sent away again. ||3||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]O Baba, weep and mourn if you must; the beloved soul is bound and driven off.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]The pre-ordained record of destiny cannot be erased; the summons has come from the Lord's Court.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]The messenger comes, when it pleases the Lord, and the mourners begin to mourn.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]Sons, brothers, nephews and very dear friends weep and wail.[/COLOR][/SIZE][SIZE=1][COLOR=#000080][B][COLOR=DarkRed]Let him weep, who weeps in the Fear of God, cherishing the virtues of God. [/COLOR][/B]No one dies with the dead.[/COLOR][/SIZE][SIZE=1][COLOR=#000080]O Nanak, throughout the ages, they are known as wise, who weep, remembering the True Lord. ||4||5||[/COLOR][/SIZE][/CENTER] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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