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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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<blockquote data-quote="Sikh80" data-source="post: 77078" data-attributes="member: 5290"><p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Shabad 34</span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080"></span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Goojaree, First Mehl, </span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080"></span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Fourth House:</span></span></strong></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><strong>ang 505</strong></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p><p></p><p><span style="font-size: 9px"><span style="color: #000080"><span style="color: Blue">[<em>Notes</em>: The shabad talks of the glory of Naam and that one is to be in His meditation through the naam. The translator has stated the name of the lord as Naam in the following verse. Though it may not be the exact interpretation of the concerned line but many have suggested that as we are not aware of Naam, the Love for the same and the lord becomes Naam for the devotees.Thus Naam is also reflective of the Lord Himself as the Nam is the sagun form of the lord. As per the sikhism the 'waheguru' Gurumantra also points out at this. The love of lord and the Fear of The lord are intermingled and as per what is gathered it is difficult to state as to which precedes but it should be the love of Lord that should precede. <em>One can engage in devotional worship once the ornamental fear of Lord is instilled in the mind</em>.The basic point to begin with is to develop the love of Lord that should lead to the fear of lord and this should result in the devotional worship and without it not much can be achieved. It is for the individual to develop the love of Lord. It does not happen automatically. As per Maskeen ji the constant meditation and recitation of 'waheguru' is helpful in developing the Love of Lord. Once the Naam is implanted one reaches the stage of fear of lord. It requires practice. All other attachments are temporal it is the attachment to this naam that we can swim across the tides and waves of this world.As Lord is shapeless so should be His love and His naam.We can just speculate over naam that is the insignia of the Lord. WE have to appreciate the creator and His attributes and the potency.To me Lord is in the nature, all pervasive and fathomless like its manifestation in the format of Nature."wahguru' answers all the queries. Sikhism ,in essence, boils down to the recitation and the meditation Of This naam i.e. 'waheguru'.One may point out if there is some flaw in this.I shall ,however, not reply to the same as it a matter of belief only. ]</span></span></span></p><p><span style="font-size: 9px"><span style="color: #000080"></span></span></p><p></p><p><span style="font-size: 9px"><span style="color: #000080">One Universal Creator God. By The Grace Of The True Guru:</span></span></p><p></p><p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The devotees worship the Lord in loving adoration. They thirst for the True Lord, with infinite affection.They tearfully beg and implore the Lord; in love and affection, their consciousness is at peace. ||1||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Chant the Naam, the Name of the Lord, O my mind, and take to His Sanctuary.The Lord's Name is the boat to cross over the world-ocean. Practice such a way of life. ||1||Pause||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">O mind, even death wishes you well, when you remember the Lord through the Word of the Guru's Shabad.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The intellect receives the treasure, the knowledge of reality and supreme bliss, by repeating the Lord's Name in the mind. ||2||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The fickle consciousness wanders around chasing after wealth; it is intoxicated with worldly love and emotional attachment.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Devotion to the Naam is permanently implanted within the mind, when it is attuned to the Guru's Teachings and His Shabad. ||3||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Wandering around, doubt is not dispelled; afflicted by reincarnation, the world is being ruined.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Lord's eternal throne is free of this affliction; he is truly wise, who takes the Naam as his deep meditation. ||4||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">This world is engrossed in attachment and transitory love; it suffers the terrible pains of birth and death.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Run to the Sanctuary of the True Guru, chant the Lord's Name in your heart, and you shall swim across. ||5||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Following the Guru's Teaching, the mind becomes stable; the mind accepts it, and reflects upon it in peaceful poise.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">That mind is pure, which enshrines Truth within, and the most excellent jewel of spiritual wisdom. ||6||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><span style="color: DarkRed">By the Fear of God, and Love of God, and by devotion</span>, man crosses over the terrifying world-ocean, focusing his consciousness on the Lord's Lotus Feet.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Name of the Lord, the most pure and sacred, is within my heart; this body is Your Sanctuary, Lord. ||7||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The waves of greed and avarice are subdued, by treasuring the Lord's Name in the mind.Subdue my mind, O Pure Immaculate Lord; says Nanak, I have entered Your Sanctuary. ||8||1||5||</span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 77078, member: 5290"] [CENTER][B][SIZE=1][COLOR=#000080]Shabad 34 [/COLOR][/SIZE][/B] [B][SIZE=1][COLOR=#000080]Goojaree, First Mehl, [/COLOR][/SIZE][/B] [B][SIZE=1][COLOR=#000080]Fourth House:[/COLOR][/SIZE][/B] [SIZE=1][COLOR=#000080][B]ang 505[/B] [/COLOR][/SIZE][/CENTER] [SIZE=1][COLOR=#000080][COLOR=Blue][[I]Notes[/I]: The shabad talks of the glory of Naam and that one is to be in His meditation through the naam. The translator has stated the name of the lord as Naam in the following verse. Though it may not be the exact interpretation of the concerned line but many have suggested that as we are not aware of Naam, the Love for the same and the lord becomes Naam for the devotees.Thus Naam is also reflective of the Lord Himself as the Nam is the sagun form of the lord. As per the sikhism the 'waheguru' Gurumantra also points out at this. The love of lord and the Fear of The lord are intermingled and as per what is gathered it is difficult to state as to which precedes but it should be the love of Lord that should precede. [I]One can engage in devotional worship once the ornamental fear of Lord is instilled in the mind[/I].The basic point to begin with is to develop the love of Lord that should lead to the fear of lord and this should result in the devotional worship and without it not much can be achieved. It is for the individual to develop the love of Lord. It does not happen automatically. As per Maskeen ji the constant meditation and recitation of 'waheguru' is helpful in developing the Love of Lord. Once the Naam is implanted one reaches the stage of fear of lord. It requires practice. All other attachments are temporal it is the attachment to this naam that we can swim across the tides and waves of this world.As Lord is shapeless so should be His love and His naam.We can just speculate over naam that is the insignia of the Lord. WE have to appreciate the creator and His attributes and the potency.To me Lord is in the nature, all pervasive and fathomless like its manifestation in the format of Nature."wahguru' answers all the queries. Sikhism ,in essence, boils down to the recitation and the meditation Of This naam i.e. 'waheguru'.One may point out if there is some flaw in this.I shall ,however, not reply to the same as it a matter of belief only. ][/COLOR] [/COLOR][/SIZE] [SIZE=1][COLOR=#000080]One Universal Creator God. By The Grace Of The True Guru:[/COLOR][/SIZE] [CENTER][SIZE=1][COLOR=#000080]The devotees worship the Lord in loving adoration. They thirst for the True Lord, with infinite affection.They tearfully beg and implore the Lord; in love and affection, their consciousness is at peace. ||1||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Chant the Naam, the Name of the Lord, O my mind, and take to His Sanctuary.The Lord's Name is the boat to cross over the world-ocean. Practice such a way of life. ||1||Pause||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]O mind, even death wishes you well, when you remember the Lord through the Word of the Guru's Shabad.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The intellect receives the treasure, the knowledge of reality and supreme bliss, by repeating the Lord's Name in the mind. ||2||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The fickle consciousness wanders around chasing after wealth; it is intoxicated with worldly love and emotional attachment.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Devotion to the Naam is permanently implanted within the mind, when it is attuned to the Guru's Teachings and His Shabad. ||3||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Wandering around, doubt is not dispelled; afflicted by reincarnation, the world is being ruined.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The Lord's eternal throne is free of this affliction; he is truly wise, who takes the Naam as his deep meditation. ||4||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]This world is engrossed in attachment and transitory love; it suffers the terrible pains of birth and death.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Run to the Sanctuary of the True Guru, chant the Lord's Name in your heart, and you shall swim across. ||5||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Following the Guru's Teaching, the mind becomes stable; the mind accepts it, and reflects upon it in peaceful poise.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]That mind is pure, which enshrines Truth within, and the most excellent jewel of spiritual wisdom. ||6||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080][COLOR=DarkRed]By the Fear of God, and Love of God, and by devotion[/COLOR], man crosses over the terrifying world-ocean, focusing his consciousness on the Lord's Lotus Feet.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The Name of the Lord, the most pure and sacred, is within my heart; this body is Your Sanctuary, Lord. ||7||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The waves of greed and avarice are subdued, by treasuring the Lord's Name in the mind.Subdue my mind, O Pure Immaculate Lord; says Nanak, I have entered Your Sanctuary. ||8||1||5||[/COLOR][/SIZE][/CENTER] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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