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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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<blockquote data-quote="Sikh80" data-source="post: 76937" data-attributes="member: 5290"><p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Shabad 30</span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080"></span></span></strong><strong><span style="font-size: 9px"><span style="color: #000080">Aasaa, First Mehl:</span></span></strong></p> <p style="text-align: center"><span style="color: Blue">ang 413</span></p> <p style="text-align: center"><span style="color: Blue"></span></p> <p style="text-align: center"><span style="color: Blue"><em>[Notes</em>: As per sikh scriptures the devotional worship is of supreme importance. Without devotional worship it is difficult to realize Him. To do meaningful devotional worship one has to be in the state of equipoise .The equipoise has become a concept in sikhism and talks of as to how should we accept the two extremes without getting our mind really bothered by these extremes like pleasure and pain or heat and cold. These extremes are stated to be the stimuli for the senses only and should be suitably reacted to. Anyone who is above the three dispositions is the one who can attain the equipoise or the intuitive peace. It is at this stage that the devotional worship begins. We may struggle through out our lives but if we are not able to develop fear and love of God the devotional worship is not possible.It is essential to do simran on wahegure and with passage of time and after some delay the love for god develops.[Maskeen ji].If one can get even the blessings for devotional worship the purpose of life should be treated as fulfilled to a great extent.Gyani ji has laid lot of importance on Simran. The present shabad is a summary of the concepts of equipoise, devotional worship, subduing of senses and Fear of god besides the five passions that are to be suitably controlled and corrected.]</span> </p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">When someone dies, the five passions meet and mourn his death.Overcoming self-conceit, he washes off his filth with the Word of the Shabad.One who knows and understands, enters the home of peace and poise.Without understanding, he loses all his honor. ||1||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Who dies, and who weeps for him?O Lord, Creator, Cause of causes, You are over the heads of all. ||1||Pause||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Who weeps over the pain of the dead?Those who weep, do so over their own troubles.God knows the condition of those who are so affected.Whatever the Creator does, comes to pass. ||2||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">One who remains dead while yet alive, is saved, and saves others as well.Celebrate the Victory of the Lord; taking to His Sanctuary, the supreme status is obtained.I am a sacrifice to the feet of the True Guru.The Guru is the boat; through the Shabad of His Word, the terrifying world-ocean is crossed over. ||3||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">He Himself is Fearless; His Divine Light is contained in all.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Without the Name, the world is defiled and untouchable.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Through evil-mindedness, they are ruined; why should they cry out and weep?They are born only to die, without hearing the music of devotional worship. ||4||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Only one's true friends mourn one's death.Those under the sway of the three dispositions continue to mourn on and on.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Disregarding pain and pleasure, center your consciousness on the Lord.Dedicate your body and mind to the Love of the Lord. ||5||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The One Lord dwells within the various and countless beings.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">There are so many rituals and religious faiths, their number is innumerable.<span style="color: DarkRed"><strong>Without the Fear of God, and devotional worship, one's life is in vain</strong></span>.Singing the Glorious Praises of the Lord, the supreme wealth is obtained. ||6||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">He Himself dies, and He Himself kills.He Himself establishes, and having established, disestablishes.He created the Universe, and by His Divine Nature, instilled His Divine Light into it.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">One who reflects upon the Word of the Shabad, meets the Lord, without doubt. ||7||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Pollution is the burning fire, which is consuming the world.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Pollution is in the water, upon the land, and everywhere.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">O Nanak, people are born and die in pollution.By Guru's Grace, they drink in the Lord's sublime elixir. ||8||4||</span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 76937, member: 5290"] [CENTER][B][SIZE=1][COLOR=#000080]Shabad 30 [/COLOR][/SIZE][/B][B][SIZE=1][COLOR=#000080]Aasaa, First Mehl:[/COLOR][/SIZE][/B] [COLOR=Blue]ang 413 [I][Notes[/I]: As per sikh scriptures the devotional worship is of supreme importance. Without devotional worship it is difficult to realize Him. To do meaningful devotional worship one has to be in the state of equipoise .The equipoise has become a concept in sikhism and talks of as to how should we accept the two extremes without getting our mind really bothered by these extremes like pleasure and pain or heat and cold. These extremes are stated to be the stimuli for the senses only and should be suitably reacted to. Anyone who is above the three dispositions is the one who can attain the equipoise or the intuitive peace. It is at this stage that the devotional worship begins. We may struggle through out our lives but if we are not able to develop fear and love of God the devotional worship is not possible.It is essential to do simran on wahegure and with passage of time and after some delay the love for god develops.[Maskeen ji].If one can get even the blessings for devotional worship the purpose of life should be treated as fulfilled to a great extent.Gyani ji has laid lot of importance on Simran. The present shabad is a summary of the concepts of equipoise, devotional worship, subduing of senses and Fear of god besides the five passions that are to be suitably controlled and corrected.][/COLOR] [SIZE=1][COLOR=#000080]When someone dies, the five passions meet and mourn his death.Overcoming self-conceit, he washes off his filth with the Word of the Shabad.One who knows and understands, enters the home of peace and poise.Without understanding, he loses all his honor. ||1||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Who dies, and who weeps for him?O Lord, Creator, Cause of causes, You are over the heads of all. ||1||Pause||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Who weeps over the pain of the dead?Those who weep, do so over their own troubles.God knows the condition of those who are so affected.Whatever the Creator does, comes to pass. ||2||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]One who remains dead while yet alive, is saved, and saves others as well.Celebrate the Victory of the Lord; taking to His Sanctuary, the supreme status is obtained.I am a sacrifice to the feet of the True Guru.The Guru is the boat; through the Shabad of His Word, the terrifying world-ocean is crossed over. ||3||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]He Himself is Fearless; His Divine Light is contained in all.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Without the Name, the world is defiled and untouchable.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Through evil-mindedness, they are ruined; why should they cry out and weep?They are born only to die, without hearing the music of devotional worship. ||4||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Only one's true friends mourn one's death.Those under the sway of the three dispositions continue to mourn on and on.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Disregarding pain and pleasure, center your consciousness on the Lord.Dedicate your body and mind to the Love of the Lord. ||5||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The One Lord dwells within the various and countless beings.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]There are so many rituals and religious faiths, their number is innumerable.[COLOR=DarkRed][B]Without the Fear of God, and devotional worship, one's life is in vain[/B][/COLOR].Singing the Glorious Praises of the Lord, the supreme wealth is obtained. ||6||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]He Himself dies, and He Himself kills.He Himself establishes, and having established, disestablishes.He created the Universe, and by His Divine Nature, instilled His Divine Light into it.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]One who reflects upon the Word of the Shabad, meets the Lord, without doubt. ||7||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Pollution is the burning fire, which is consuming the world.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Pollution is in the water, upon the land, and everywhere.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]O Nanak, people are born and die in pollution.By Guru's Grace, they drink in the Lord's sublime elixir. ||8||4||[/COLOR][/SIZE][/CENTER] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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