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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Fashion And Sikhism
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<blockquote data-quote="Tejwant Singh" data-source="post: 131728" data-attributes="member: 138"><p>Kanwardeep Singh ji,</p><p></p><p>Guru Fateh.</p><p></p><p>I have been in the Fashion industry since the age of 16 when I moved to London and all my family in the UK, USA and Canada are in the same Fashion Industry. Fashion industry gives jobs to millions of people in India and helps in billions of dollars in exports.</p><p></p><p>I take issue with number 2 of yours and also take it with a grain of salt because it shows very parochial thinking on your part. I will tell you why.</p><p></p><p>Both of my kids and all my nephews and nieces are keshadhari Sikhs and some of them are also Amritdharis. My Son Trimaan has been the only visible Sikh in Henderson, NV since 1998 when we moved here. He is in high school and wears a dastaar quite proudly, shall I say. We do not even find keshadhari kids in our 2 Gurdwaras here.</p><p></p><p>All the boys have their beards open. One of my nephews worked for GAP corporate for 2 years in San Francisco with his beard wide open and always carried his kirpan with him. He got promoted 4 times during this period. He was making 75k a year.</p><p></p><p>He resigned from Gap and joined his dad because he wanted go to Japan for Gap but they told him there were people who had worked their many years longer than him who would get the preference. He was also told that he was the only one who had gotten promoted so fast in the company.</p><p></p><p>So, I would like to say that, you should stop blaming the fast changes happening in India and abroad but teach your kids,nieces and nephews how to adapt to them but you have to adapt before you can guide them.</p><p></p><p>Both my kids are very fashion conscious because of my own back ground but they know what to wear to look elegant.</p><p></p><p>Lastly, I would like to say that, you must have seen the picture of my nieces' reception and Anand karaj. The picture of the Anand Karaj of Haroop and Simar shows that his beard is open and his and his dad's clothing company have $30 million in annual sales. And both are Amritdhari. Haroop works for Accenture as a Project Managerand travels around the USA, lives in the hotels during the week and come back home on the weekends.</p><p></p><p>The beauty of Sikhi is to adapt to the environment rather than creating a talibanic purdha in our minds.</p><p></p><p>That is what the word Sikh means.</p><p></p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 131728, member: 138"] Kanwardeep Singh ji, Guru Fateh. I have been in the Fashion industry since the age of 16 when I moved to London and all my family in the UK, USA and Canada are in the same Fashion Industry. Fashion industry gives jobs to millions of people in India and helps in billions of dollars in exports. I take issue with number 2 of yours and also take it with a grain of salt because it shows very parochial thinking on your part. I will tell you why. Both of my kids and all my nephews and nieces are keshadhari Sikhs and some of them are also Amritdharis. My Son Trimaan has been the only visible Sikh in Henderson, NV since 1998 when we moved here. He is in high school and wears a dastaar quite proudly, shall I say. We do not even find keshadhari kids in our 2 Gurdwaras here. All the boys have their beards open. One of my nephews worked for GAP corporate for 2 years in San Francisco with his beard wide open and always carried his kirpan with him. He got promoted 4 times during this period. He was making 75k a year. He resigned from Gap and joined his dad because he wanted go to Japan for Gap but they told him there were people who had worked their many years longer than him who would get the preference. He was also told that he was the only one who had gotten promoted so fast in the company. So, I would like to say that, you should stop blaming the fast changes happening in India and abroad but teach your kids,nieces and nephews how to adapt to them but you have to adapt before you can guide them. Both my kids are very fashion conscious because of my own back ground but they know what to wear to look elegant. Lastly, I would like to say that, you must have seen the picture of my nieces' reception and Anand karaj. The picture of the Anand Karaj of Haroop and Simar shows that his beard is open and his and his dad's clothing company have $30 million in annual sales. And both are Amritdhari. Haroop works for Accenture as a Project Managerand travels around the USA, lives in the hotels during the week and come back home on the weekends. The beauty of Sikhi is to adapt to the environment rather than creating a talibanic purdha in our minds. That is what the word Sikh means. Regards Tejwant Singh [/QUOTE]
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