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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 143252" data-attributes="member: 14194"><p>spnadmin ji thanks for the wonderful effort to bring thought provoking writings into view for spn'ers.</p><p></p><p>I take the "Mool Mantar" as follows and suggest a practical interpretation for thought,</p><p></p><p></p><p></p><p>So if God (embodiment of an understanding of the truth as to all) is everywhere and in each of us are we wrong or should we be aspiring to understand and acts as,</p><p></p><p></p><ul> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">God is one and is known as the truth</span></span><ul> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">So we should say what is on our mind to be true to ourselves and God within</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">As our understanding of God improves, we will continue to be transparent and better in our dealings</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">No double talk will help</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">You won't carry the burden of double-speak which entails 1000's more double speaks to camouflage the first (you have to tell a thousand lies to cover one lie)<br /> </span></span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">is the creator of all</span></span><ul> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">No one is good, bad or evil by birth or origin</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">We are all the same</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">Its only our deviations from the truth that will see us perceived or recognized as different</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">But in spite, each retains the potential at all times to be like anyone good, bad or ugly<br /> </span></span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">present everywhere</span></span><ul> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">Compassion and understanding of all is the universal truth to recognize this</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">As in each it is the same<br /> </span></span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">without fear</span></span><ul> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">With truth the grounds for fear disappear as it is an affect more potent than untruths</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">With truth one needs to stand and deal with fear of consequences</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">A compromise in fear will only weaken the sustenance of truth inside<br /> </span></span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">without animosity</span></span><ul> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">Speak and actions shall be directed by truth</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">Actions and behaviors should be impartial</span></span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">is timeless</span></span><ul> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">Time has no meaning in spirituality or understanding of truth</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">Truth cannot change and it is good to understand rather than wish it would</span></span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">is not guided by life cycles</span></span><ul> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">As the infinite source of all continues and prevails, one's birth or death is irrelevant</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">You are related to all living and all dead</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">You will be related to all to be</span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">A selfless view will remove hindrances towards living the truth<br /> </span></span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">is a self creation and is realized through its own (Guru/God) blessing.</span></span><ul> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">In life activities will continue for the oneness and truth<br /> </span></span></li> <li data-xf-list-type="ul"><span style="color: navy"><span style="font-family: 'Arial'">Different activities or relationships will prevail now from the past into the present and forward onto the future</span></span></li> </ul> </li> </ul><p><span style="color: navy"><span style="font-family: 'Arial'">Just some thoughts.</span></span></p><p><span style="color: navy"><span style="font-family: 'Arial'"></span></span></p><p><span style="color: navy"><span style="font-family: 'Arial'">What you think?</span></span></p><p><span style="color: navy"><span style="font-family: 'Arial'"></span></span></p><p><span style="color: navy"><span style="font-family: 'Arial'">Regards,</span></span></p><p><span style="color: navy"><span style="font-family: 'Arial'"></span></span></p><p><span style="color: navy"><span style="font-family: 'Arial'">Sat Sri akal.</span></span></p><p><span style="color: navy"><span style="font-family: 'Arial'"></span></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 143252, member: 14194"] spnadmin ji thanks for the wonderful effort to bring thought provoking writings into view for spn'ers. I take the "Mool Mantar" as follows and suggest a practical interpretation for thought, So if God (embodiment of an understanding of the truth as to all) is everywhere and in each of us are we wrong or should we be aspiring to understand and acts as, [LIST] [*][COLOR=navy][FONT=Arial]God is one and is known as the truth[/FONT][/COLOR] [LIST] [*][COLOR=navy][FONT=Arial]So we should say what is on our mind to be true to ourselves and God within[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]As our understanding of God improves, we will continue to be transparent and better in our dealings[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]No double talk will help[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]You won't carry the burden of double-speak which entails 1000's more double speaks to camouflage the first (you have to tell a thousand lies to cover one lie) [/FONT][/COLOR] [/LIST] [*][COLOR=navy][FONT=Arial]is the creator of all[/FONT][/COLOR] [LIST] [*][COLOR=navy][FONT=Arial]No one is good, bad or evil by birth or origin[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]We are all the same[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]Its only our deviations from the truth that will see us perceived or recognized as different[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]But in spite, each retains the potential at all times to be like anyone good, bad or ugly [/FONT][/COLOR] [/LIST] [*][COLOR=navy][FONT=Arial]present everywhere[/FONT][/COLOR] [LIST] [*][COLOR=navy][FONT=Arial]Compassion and understanding of all is the universal truth to recognize this[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]As in each it is the same [/FONT][/COLOR] [/LIST] [*][COLOR=navy][FONT=Arial]without fear[/FONT][/COLOR] [LIST] [*][COLOR=navy][FONT=Arial]With truth the grounds for fear disappear as it is an affect more potent than untruths[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]With truth one needs to stand and deal with fear of consequences[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]A compromise in fear will only weaken the sustenance of truth inside [/FONT][/COLOR] [/LIST] [*][COLOR=navy][FONT=Arial]without animosity[/FONT][/COLOR] [LIST] [*][COLOR=navy][FONT=Arial]Speak and actions shall be directed by truth[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]Actions and behaviors should be impartial[/FONT][/COLOR] [/LIST] [*][COLOR=navy][FONT=Arial]is timeless[/FONT][/COLOR] [LIST] [*][COLOR=navy][FONT=Arial]Time has no meaning in spirituality or understanding of truth[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]Truth cannot change and it is good to understand rather than wish it would[/FONT][/COLOR] [/LIST] [*][COLOR=navy][FONT=Arial]is not guided by life cycles[/FONT][/COLOR] [LIST] [*][COLOR=navy][FONT=Arial]As the infinite source of all continues and prevails, one's birth or death is irrelevant[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]You are related to all living and all dead[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]You will be related to all to be[/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]A selfless view will remove hindrances towards living the truth [/FONT][/COLOR] [/LIST] [*][COLOR=navy][FONT=Arial]is a self creation and is realized through its own (Guru/God) blessing.[/FONT][/COLOR] [LIST] [*][COLOR=navy][FONT=Arial]In life activities will continue for the oneness and truth [/FONT][/COLOR] [*][COLOR=navy][FONT=Arial]Different activities or relationships will prevail now from the past into the present and forward onto the future[/FONT][/COLOR] [/LIST] [/LIST] [COLOR=navy][FONT=Arial]Just some thoughts. What you think? Regards, Sat Sri akal. [/FONT][/COLOR] [/QUOTE]
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