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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 49618" data-attributes="member: 189"><p>When Guru nanak ji establsihed His sucessor guru..Bhai lehana Ji into Guru angad Ji..and up till Guru Gobind Singh ji....no MEHL of any Guru Sahib was ever in any "leadership".."consultation" position. There is no evidence that Guru Angad ji ever sent any letters to Mata Tripta Ji..or ever "consulted" her on any matters....same for Mata Khivi ji.. Mata Ganga Ji...Mata Gujree Ji..or any others. Guru Hargobind Ji was a BALAK GURU..but there is No evidence that He ever depended on his mother Mata ganga Ji for any advise on SIKHISM..Guru Gobind Singh ji was also a BALAK GURU...there is absolutley no evidence that mata gujjari Ji advised Him or changed any of His decisons..Guru Har Krishan ji was also Balak Guru....no evidence He asked any advise etc from the Mata Jis.</p><p>Guru GOBIND SINGH JI passed on His Gurgadhi to Guru Garnth ji Sahib and the KHALSA PANTH ( Punj Piyaras). In His LIFE TIME guru Ji BOWED to the PUNJ on many ocassions to Clearly ESTABLISH this FACT of Gurgadhee - at Vasakhi 1699, At Chamkaur..and also at the Grave of some Muslim Pir.</p><p> </p><p>Such stories and FALSE LETTERS, sent out under august shaheeds names like Bhai mani Singh ji are an attempt to UNDERMINE the Gurgadhee of SGGS and Guru Khalsa Panth by bringing in "Mata Ji"..... Equally nefarious stories were put out that this same Mata Sundari ji, couldnt stand the death of Her Sahibzadah Ajit Singh and "ADOPTED" a boy who looked like Ajit Singh...and later on this boy SHAMED his ADOPTED MOTHER and made her REGRET her action of adopting him. This is an attempt to make out Mata sunder Kaur Ji as an "ordinary mortal" who PINES for Her sons..and NOT as Guru Gobind Singh Ji declared..Chaar moeeah to kia hooa.JEEVAT kaee HAZAAR...so what if my FOUR sons dies..the Khalsa Lives on in its Thousands..all my SONS !! and this same "mortal" mata ji is pursuing the "Human dream" of collecting her husbands literature,banis etc ?? ( Everything that Guru Gobind Singh ji threw away in the Sirsa River )</p><p>The Truth is that Mata Ji lived in "house arrest" in Delhi under the watchful eyes of the Mughal Govt ( as the wife of Mortal Eenmy of the State Number One)..and the Govt was successful in DIVIDING the SIKHS into Two groups and thus DEFEAT the Mighty baba banda Singh bahaduir and avert the danger from SIKHS in one stroke. IF one group of SIKHS had NOT DESERTED Banda Singh..he wouldnt have been defeated and the Mughals would have lost earlier. Mata sundari Jis name is also connected to thsi DIVIDE and RULE trategy of the Mughals.</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 49618, member: 189"] When Guru nanak ji establsihed His sucessor guru..Bhai lehana Ji into Guru angad Ji..and up till Guru Gobind Singh ji....no MEHL of any Guru Sahib was ever in any "leadership".."consultation" position. There is no evidence that Guru Angad ji ever sent any letters to Mata Tripta Ji..or ever "consulted" her on any matters....same for Mata Khivi ji.. Mata Ganga Ji...Mata Gujree Ji..or any others. Guru Hargobind Ji was a BALAK GURU..but there is No evidence that He ever depended on his mother Mata ganga Ji for any advise on SIKHISM..Guru Gobind Singh ji was also a BALAK GURU...there is absolutley no evidence that mata gujjari Ji advised Him or changed any of His decisons..Guru Har Krishan ji was also Balak Guru....no evidence He asked any advise etc from the Mata Jis. Guru GOBIND SINGH JI passed on His Gurgadhi to Guru Garnth ji Sahib and the KHALSA PANTH ( Punj Piyaras). In His LIFE TIME guru Ji BOWED to the PUNJ on many ocassions to Clearly ESTABLISH this FACT of Gurgadhee - at Vasakhi 1699, At Chamkaur..and also at the Grave of some Muslim Pir. Such stories and FALSE LETTERS, sent out under august shaheeds names like Bhai mani Singh ji are an attempt to UNDERMINE the Gurgadhee of SGGS and Guru Khalsa Panth by bringing in "Mata Ji"..... Equally nefarious stories were put out that this same Mata Sundari ji, couldnt stand the death of Her Sahibzadah Ajit Singh and "ADOPTED" a boy who looked like Ajit Singh...and later on this boy SHAMED his ADOPTED MOTHER and made her REGRET her action of adopting him. This is an attempt to make out Mata sunder Kaur Ji as an "ordinary mortal" who PINES for Her sons..and NOT as Guru Gobind Singh Ji declared..Chaar moeeah to kia hooa.JEEVAT kaee HAZAAR...so what if my FOUR sons dies..the Khalsa Lives on in its Thousands..all my SONS !! and this same "mortal" mata ji is pursuing the "Human dream" of collecting her husbands literature,banis etc ?? ( Everything that Guru Gobind Singh ji threw away in the Sirsa River ) The Truth is that Mata Ji lived in "house arrest" in Delhi under the watchful eyes of the Mughal Govt ( as the wife of Mortal Eenmy of the State Number One)..and the Govt was successful in DIVIDING the SIKHS into Two groups and thus DEFEAT the Mighty baba banda Singh bahaduir and avert the danger from SIKHS in one stroke. IF one group of SIKHS had NOT DESERTED Banda Singh..he wouldnt have been defeated and the Mughals would have lost earlier. Mata sundari Jis name is also connected to thsi DIVIDE and RULE trategy of the Mughals. Gyani jarnail Singh [/QUOTE]
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Bachittar Natak
Explain This In Dasam Granth
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