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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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<blockquote data-quote="vijaydeep Singh" data-source="post: 48435" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p></p><p> </p><p> </p><p>Sister,</p><p> </p><p>How many times have you been to Patna Sahib?</p><p> </p><p>Tell this think to das truth fully.</p><p> </p><p>As Gyani Gurdit Singh ji in Mundavini case had nenver visted to see the old Manuscrpits of Guru Granth Sahib Ji and wrote that he has verifed that Raagmala is not there in them.</p><p> </p><p>Das is usre that you have only heard such things and enver been there.</p><p>\</p><p>Das is aganist the Chaur Sahib even To Guru Granth Sahib Ji as Hindus do more such things to thier Human Gurus or Idols.</p><p> </p><p>But at Patna Sahib Chaur is done to both the Scriputres and Bade Baba Ji or Guru Granth Sahib Ji are kept higher and Planqune of Dasham Granth Sahib Ji is also smaller.</p><p> </p><p>And Lastly Pathis from Niuhngs or Nirmalas read whole the Bani a aloud.</p><p> </p><p>anyway if you visit India and Delhi ,das will take you to nearest Cantomanent of Budhdal and you can record the whole Path.And das will not feel ashamed as he does not in front of his mother.and yourself das thinks are leder to Das so as per Bihari tradtions elder Sister is no where less then Mother,when we have to give respect.And such pagan things may not be averse to Gurmat as Gurmat does not discourge good Pagan things to be incorporated.</p><p> </p><p>Then Respected Dr Manbir Singh Ji.</p><p> </p><p>Is Kok Shastra an evil thing?</p><p> </p><p>And have you read Kam Sutra or Kashmiri Kok Shastra and found the differance between them and Tiya Charitar/Hiqayats?</p><p> </p><p>Language is differnt.</p><p> </p><p>Explantion is differnt.But as you are in mdeical profession and if someone comes with sexual problmes,will you not help him while teeling him the Truth that how could he perform well with his wife?</p><p> </p><p>Does Guru has nay restriction,if we see this work as Kok Shastra at all.</p><p> </p><p>It is more an abuse to rulers but other reasons can not be ruled out as 405 Headings are there.</p><p> </p><p>anyway to think how Guru might have thought while doing preaching work,Das begs you that hwerever you live in India,try to go to poor Hindu or other non Sikh locality and organse a free health camps on holidays and while doing this also preach Gurmat(slowly and gradualy after winning the confidance of the target copnverteees(As Christian missionaries Do))</p><p> </p><p>Once you carry out such task,you will understand the importance of Triya Charitras.BUt rember to carry out preaching in Non Sikh poor people,Be it Biharis or be it Bangladeshis.</p><p> </p><p>You will find evil elements coming to you ways as described in Triya Charitras.And then das will be of having more talk.so Best of Luck.If you want just preach them only Text from Guru Granth Sahib Ji.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 48435, member: 313"] Gurfateh Sister, How many times have you been to Patna Sahib? Tell this think to das truth fully. As Gyani Gurdit Singh ji in Mundavini case had nenver visted to see the old Manuscrpits of Guru Granth Sahib Ji and wrote that he has verifed that Raagmala is not there in them. Das is usre that you have only heard such things and enver been there. \ Das is aganist the Chaur Sahib even To Guru Granth Sahib Ji as Hindus do more such things to thier Human Gurus or Idols. But at Patna Sahib Chaur is done to both the Scriputres and Bade Baba Ji or Guru Granth Sahib Ji are kept higher and Planqune of Dasham Granth Sahib Ji is also smaller. And Lastly Pathis from Niuhngs or Nirmalas read whole the Bani a aloud. anyway if you visit India and Delhi ,das will take you to nearest Cantomanent of Budhdal and you can record the whole Path.And das will not feel ashamed as he does not in front of his mother.and yourself das thinks are leder to Das so as per Bihari tradtions elder Sister is no where less then Mother,when we have to give respect.And such pagan things may not be averse to Gurmat as Gurmat does not discourge good Pagan things to be incorporated. Then Respected Dr Manbir Singh Ji. Is Kok Shastra an evil thing? And have you read Kam Sutra or Kashmiri Kok Shastra and found the differance between them and Tiya Charitar/Hiqayats? Language is differnt. Explantion is differnt.But as you are in mdeical profession and if someone comes with sexual problmes,will you not help him while teeling him the Truth that how could he perform well with his wife? Does Guru has nay restriction,if we see this work as Kok Shastra at all. It is more an abuse to rulers but other reasons can not be ruled out as 405 Headings are there. anyway to think how Guru might have thought while doing preaching work,Das begs you that hwerever you live in India,try to go to poor Hindu or other non Sikh locality and organse a free health camps on holidays and while doing this also preach Gurmat(slowly and gradualy after winning the confidance of the target copnverteees(As Christian missionaries Do)) Once you carry out such task,you will understand the importance of Triya Charitras.BUt rember to carry out preaching in Non Sikh poor people,Be it Biharis or be it Bangladeshis. You will find evil elements coming to you ways as described in Triya Charitras.And then das will be of having more talk.so Best of Luck.If you want just preach them only Text from Guru Granth Sahib Ji. [/QUOTE]
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Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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