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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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<blockquote data-quote="drkhalsa" data-source="post: 15266" data-attributes="member: 384"><p><span style="color: black">Dear Manbir ji</span></p><p> </p><p> </p><p><span style="color: black">I would like to share something in the context of the discussion going on here </span></p><p><span style="color: black">I respect your views as a sikh who might have more experience and knowledge about Sikhi As oyu are older than me </span></p><p> </p><p><span style="color: black">The thing I am not very satisfied in your post is that you said that we need Scholars to understand the Dasam Granth While this the wrong approach altogether YOu havent known the Dasm Granth ( well I am just assuming!) but you decided against it based on the writing of Some Scholar So in plain words Given a situation who have Judged The Guru's Writing ( I know YOU dont believe it but just take it as a new thing until you prove it for yourself ) based on writing of some Scholar ( I dont care even if it is a sikh Scholar ) . Now Just taking this Part of your belief dont you think it is brahamanwad for you to do so </span></p><p> </p><p><span style="color: black">At the same time I am very Happy for scholars like Kala Afghana And Ambala Ji As they have taken a pain of studying the scripture for themselves and concluded based on their understanding and for sure this part of their spirtual Journey and Akal Will show them the way when it is write time for them . ( because I belive that not even a thought come to you mind without the will of akal so all this part of their spirtual process)</span></p><p> </p><p><span style="color: black">But somebody else to take their conclusions and make them part of their own Spirtual JOurney could be dangerous and spoil their own journey </span></p><p> </p><p><span style="color: black">Their is very true practical saying </span></p><p> </p><p><span style="color: black">The truth ( God ) is a Pathless land</span></p><p> </p><p><span style="color: black">Thier is no path you can follow but just carve a path for yourself with help Guruji guidance Know I just want to say if you believe in GuruGranth Sahib ji and Thinks that Dasam Granth is Not Guru's Writing then asses it for your self and not go by the scholars as wha they have found is for them not for you just take initiatiative to read and interpret for your self and conclude what ever comes to your mind with the will of Akal</span></p><p> </p><p><span style="color: black">I am sharing my belief Khalsa ji and myself also intend to do the same I usually take time to study Dasam Grath myself as available on internet and till now havent found it in the same light as told by Kala Afghana ji</span></p><p> </p><p><span style="color: black">Bul Chuk Maaf Karna JI</span></p><p> </p><p><span style="color: black">In my next post I will post some part od Triya charitar which is on the same page as pointed out by vijaydeep and put sthe assertion that it has been written by Brahmin into question </span></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Times New Roman'">Jatinder Singh</span></span></p></blockquote><p></p>
[QUOTE="drkhalsa, post: 15266, member: 384"] [COLOR=black]Dear Manbir ji[/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]I would like to share something in the context of the discussion going on here [/COLOR] [COLOR=black]I respect your views as a sikh who might have more experience and knowledge about Sikhi As oyu are older than me [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]The thing I am not very satisfied in your post is that you said that we need Scholars to understand the Dasam Granth While this the wrong approach altogether YOu havent known the Dasm Granth ( well I am just assuming!) but you decided against it based on the writing of Some Scholar So in plain words Given a situation who have Judged The Guru's Writing ( I know YOU dont believe it but just take it as a new thing until you prove it for yourself ) based on writing of some Scholar ( I dont care even if it is a sikh Scholar ) . Now Just taking this Part of your belief dont you think it is brahamanwad for you to do so [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]At the same time I am very Happy for scholars like Kala Afghana And Ambala Ji As they have taken a pain of studying the scripture for themselves and concluded based on their understanding and for sure this part of their spirtual Journey and Akal Will show them the way when it is write time for them . ( because I belive that not even a thought come to you mind without the will of akal so all this part of their spirtual process)[/COLOR] [COLOR=black] [/COLOR] [COLOR=black]But somebody else to take their conclusions and make them part of their own Spirtual JOurney could be dangerous and spoil their own journey [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Their is very true practical saying [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]The truth ( God ) is a Pathless land[/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Thier is no path you can follow but just carve a path for yourself with help Guruji guidance Know I just want to say if you believe in GuruGranth Sahib ji and Thinks that Dasam Granth is Not Guru's Writing then asses it for your self and not go by the scholars as wha they have found is for them not for you just take initiatiative to read and interpret for your self and conclude what ever comes to your mind with the will of Akal[/COLOR] [COLOR=black] [/COLOR] [COLOR=black]I am sharing my belief Khalsa ji and myself also intend to do the same I usually take time to study Dasam Grath myself as available on internet and till now havent found it in the same light as told by Kala Afghana ji[/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Bul Chuk Maaf Karna JI[/COLOR] [COLOR=black] [/COLOR] [COLOR=black]In my next post I will post some part od Triya charitar which is on the same page as pointed out by vijaydeep and put sthe assertion that it has been written by Brahmin into question [/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black][FONT='Times New Roman']Jatinder Singh[/FONT][/COLOR] [/QUOTE]
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Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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