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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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<blockquote data-quote="vijaydeep Singh" data-source="post: 14451" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das is sorry if he hurt the sentiments of respected Manbir Sahib Ji.</p><p> </p><p>Das can say if we accept the writing of Kala Afghana Sahib and Amabala Sahib das can say that such type of Sikhism is more a sect protestant christianity full of contradiction.</p><p> </p><p>das request you to kindly help das to get the exact charitar No.</p><p> </p><p>anyway at present many of our missionaries often write such things related to so called sants or bramnaical people who preach something else but pratice contradictory.</p><p> </p><p>402 charitar everone may go for prevert thing may be due to hiddern sexultiy suppresed due to bogatory while hollow discourse of King based upon hollow hindu morality lessons which so called Brahchairis give are totaly ommitted.</p><p> </p><p>Guru Ji were against hypocrcy and so did pt. Paramnand complianeed about him to rajputs of hills.</p><p> </p><p>Writier here is targetting the same in 402.</p><p> </p><p>nowhere in hinduism it is writtan that Shiva is incarnation of Vishnu who in tern is from Akal.It is contraditioary to basic 'hinduism'.to be more clear at the time of Dasham Granth there was no faith at called hinduism.</p><p> </p><p>It is about 150 year old things generated by Britishers.Hindutva of RSS which you are such much afard of is about 85 years old only.</p><p> </p><p>Fear and frustration in the mind of many Dasham Granth Bashers is due to lack of faithn in the Guru's saying.</p><p> </p><p>coming to Karva Chuath das was ammesed to see that Feeni a sort of food being served in Gurudwara on that day,incidently Bhai Sahib there also did not know much about Karva Chuath.</p><p> </p><p>incidently there is Triya Charitar of Pingla devi also in Dasham Granth,Where writers state that Lady who does Sati ie burn herself with husband is not good but that is good who dies of sepration with better half.</p><p> </p><p>So Brahmins oppsed Sati and that only in Dasham Granth?</p><p> </p><p>If due to lack of knowledge in oridnary Sikhs regarding pagan dieties(Karva Mata here) which makes then to go for hindu rituals and Dasham Granth can be a good tool to prevent them from doing so.</p><p> </p><p>coming on the rubbish what das said.</p><p> </p><p>Thats what happen in intelligence that oridnary person or even spy who intercepts the messages ommits it as rubbish or out of scope and reciver gets message.</p><p> </p><p>Since long poets have used there playing with words to help secert messages been sent to kings and armies.</p><p> </p><p>Sikhs in past had totaly differant vocabulary.</p><p> </p><p>Still mnay prongraphic clips are used by Terroirst and spies to tranfers the messages.This was nothing but propogand warfare to uncover the reality of rithousness(Dhaaram) of Hindu kings of that time who were playing to the tunes of Turks.</p><p> </p><p>Sikhism talks of Peeri ie spiritualism so does it talk of Meeri(Kinghood/politics).A state where faith is supported from physical attacks of falsehood.Dasham Granth has good lot of things covering Meeri also.Perhaps Tenth master were writing that while he was figthing also.</p><p> </p><p>say out of thousend verse of 402 people only surrong 8 or 9 and ignoreing all others.</p><p> </p><p>inn errotica,description of body parts ,foreplay and incourse etcs are described for long and largest part of it is spent in this while Triya Charitar is devoid of shuch thin gs but many others things are also told which are ignored at once and wrong tranlation is done.</p><p> </p><p>Das lastly request to give exact Triya Charitra.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 14451, member: 313"] Gurfateh Das is sorry if he hurt the sentiments of respected Manbir Sahib Ji. Das can say if we accept the writing of Kala Afghana Sahib and Amabala Sahib das can say that such type of Sikhism is more a sect protestant christianity full of contradiction. das request you to kindly help das to get the exact charitar No. anyway at present many of our missionaries often write such things related to so called sants or bramnaical people who preach something else but pratice contradictory. 402 charitar everone may go for prevert thing may be due to hiddern sexultiy suppresed due to bogatory while hollow discourse of King based upon hollow hindu morality lessons which so called Brahchairis give are totaly ommitted. Guru Ji were against hypocrcy and so did pt. Paramnand complianeed about him to rajputs of hills. Writier here is targetting the same in 402. nowhere in hinduism it is writtan that Shiva is incarnation of Vishnu who in tern is from Akal.It is contraditioary to basic 'hinduism'.to be more clear at the time of Dasham Granth there was no faith at called hinduism. It is about 150 year old things generated by Britishers.Hindutva of RSS which you are such much afard of is about 85 years old only. Fear and frustration in the mind of many Dasham Granth Bashers is due to lack of faithn in the Guru's saying. coming to Karva Chuath das was ammesed to see that Feeni a sort of food being served in Gurudwara on that day,incidently Bhai Sahib there also did not know much about Karva Chuath. incidently there is Triya Charitar of Pingla devi also in Dasham Granth,Where writers state that Lady who does Sati ie burn herself with husband is not good but that is good who dies of sepration with better half. So Brahmins oppsed Sati and that only in Dasham Granth? If due to lack of knowledge in oridnary Sikhs regarding pagan dieties(Karva Mata here) which makes then to go for hindu rituals and Dasham Granth can be a good tool to prevent them from doing so. coming on the rubbish what das said. Thats what happen in intelligence that oridnary person or even spy who intercepts the messages ommits it as rubbish or out of scope and reciver gets message. Since long poets have used there playing with words to help secert messages been sent to kings and armies. Sikhs in past had totaly differant vocabulary. Still mnay prongraphic clips are used by Terroirst and spies to tranfers the messages.This was nothing but propogand warfare to uncover the reality of rithousness(Dhaaram) of Hindu kings of that time who were playing to the tunes of Turks. Sikhism talks of Peeri ie spiritualism so does it talk of Meeri(Kinghood/politics).A state where faith is supported from physical attacks of falsehood.Dasham Granth has good lot of things covering Meeri also.Perhaps Tenth master were writing that while he was figthing also. say out of thousend verse of 402 people only surrong 8 or 9 and ignoreing all others. inn errotica,description of body parts ,foreplay and incourse etcs are described for long and largest part of it is spent in this while Triya Charitar is devoid of shuch thin gs but many others things are also told which are ignored at once and wrong tranlation is done. Das lastly request to give exact Triya Charitra. [/QUOTE]
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Bachittar Natak
Explain This In Dasam Granth
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