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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Existence Of Abrahamic God
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 150188" data-attributes="member: 189"><p>Over here in Malaysia...if I need to get my drains cleaned..i call the local council complaints office..then the supervisor..then the Dept Head..then maybe the Councillor in charge of my street...and then maybe the Council Excutive and finally the Council President..IF the drains are still the way i dont want them to be...I DONT call the the Housing and Local developement MINISTER.....or the PM or the KING...and I certainly dont call the US President or the UNO Secretary in NY or the World law Court of Justice in Geneva......</p><p>The LOCAL "SANGAT/PANGAT" is at local level to hold my hand on small problems...if i need a loan to buy a car i go to the nearest local bank branch..not the National Reserve bank or the World Bank..although ULTIMATELY in some remote Round about way..the WORLD BANK/National Reserve bank are INVOLVED in the loan I took to buy the car !!</p><p>The Hindus have these Ganeshas, the mai Ji..mata Ji, shivji, raam ji krishan ji statues in their Mandirrs where they "talk" to them...tell them their personal problems..pass along wish lists..EACH PERSON in HIS OWN SMALL WORLD....the Christian goes to Church and talks to the Christ on the Cross hanging on the walls..or to the St mary..or ST Francis whatever seated along the walls on shelves...again EACH is in his own small world..each asking/begging/his/her own special "I want this..i wish i had that..type of prayer...win the case for me..make my enemy lose..keep me form jail..etc etc..</p><p></p><p>WAHEGURU......is all those and yet not them at all....He has Billions of Eyes and yet has NONE...billions of Feet ..yet none...Waheguru is "PERSONAL" as far as we take it..and He is not "personal" as far as we take it...my take....Guru Arjun Ji feels He is so near..that He SPEAKS softly and sweetly...Mitth Bollrra ji Har SAJAN MERA...how come we CANNOT feel Him this way or feel He is SO FAR AWAY ?? Why do we feel the "need" to have a personification..in the form of a statue/picture/person....tree/cow/building/book/whatever to feel WAHEGURU is near and our FRIEND ?? Its a matter of learning how..to a kindergarten kid..its A for APPLE..and He has to be shown a PICTURE of a shiny RED APPLE....but then it becomes A...for "ABSTRACT"....what "picture" will we need for that ?? Imho its our CHOICE if we want and feel the need for the shiny red apple picture always..or we go forward to Abstract and still see the A for what it is...too BIG for simple apples and oranges...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 150188, member: 189"] Over here in Malaysia...if I need to get my drains cleaned..i call the local council complaints office..then the supervisor..then the Dept Head..then maybe the Councillor in charge of my street...and then maybe the Council Excutive and finally the Council President..IF the drains are still the way i dont want them to be...I DONT call the the Housing and Local developement MINISTER.....or the PM or the KING...and I certainly dont call the US President or the UNO Secretary in NY or the World law Court of Justice in Geneva...... The LOCAL "SANGAT/PANGAT" is at local level to hold my hand on small problems...if i need a loan to buy a car i go to the nearest local bank branch..not the National Reserve bank or the World Bank..although ULTIMATELY in some remote Round about way..the WORLD BANK/National Reserve bank are INVOLVED in the loan I took to buy the car !! The Hindus have these Ganeshas, the mai Ji..mata Ji, shivji, raam ji krishan ji statues in their Mandirrs where they "talk" to them...tell them their personal problems..pass along wish lists..EACH PERSON in HIS OWN SMALL WORLD....the Christian goes to Church and talks to the Christ on the Cross hanging on the walls..or to the St mary..or ST Francis whatever seated along the walls on shelves...again EACH is in his own small world..each asking/begging/his/her own special "I want this..i wish i had that..type of prayer...win the case for me..make my enemy lose..keep me form jail..etc etc.. WAHEGURU......is all those and yet not them at all....He has Billions of Eyes and yet has NONE...billions of Feet ..yet none...Waheguru is "PERSONAL" as far as we take it..and He is not "personal" as far as we take it...my take....Guru Arjun Ji feels He is so near..that He SPEAKS softly and sweetly...Mitth Bollrra ji Har SAJAN MERA...how come we CANNOT feel Him this way or feel He is SO FAR AWAY ?? Why do we feel the "need" to have a personification..in the form of a statue/picture/person....tree/cow/building/book/whatever to feel WAHEGURU is near and our FRIEND ?? Its a matter of learning how..to a kindergarten kid..its A for APPLE..and He has to be shown a PICTURE of a shiny RED APPLE....but then it becomes A...for "ABSTRACT"....what "picture" will we need for that ?? Imho its our CHOICE if we want and feel the need for the shiny red apple picture always..or we go forward to Abstract and still see the A for what it is...too BIG for simple apples and oranges... [/QUOTE]
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