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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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EMINENT GREWAL HEROS GADAR MOVEMENT-2
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<blockquote data-quote="Dalvinder Singh Grewal" data-source="post: 223402" data-attributes="member: 22683"><p>EMINENT GREWAL HEROS GADAR MOVEMENT-2</p><p> Dr. Dalvinder Singh Grewal</p><p><strong> BABA HARI SINGH USMAN</strong></p><p> [ATTACH=full]21514[/ATTACH]</p><p></p><p>Baba Hari Singh Usman was born in a Grewal family in 1880 at Badowal, District Ludhiana. As was the tradition that most Jat Sikhs joined the Army he too joined the British Indian Army but served it for a short spell up to the age of 27. He along with thousands of Indians went to the U.S.A. in 1907 to earn his livelihood. Being a sturdy peasant, he could have earned a lot there, through sheer hard labor, but instead, found the atmosphere choking, because the slave Indian coolies were an object of contempt and ridicule in a free society. This aroused feelings of patriotism and national pride in him and he plunged his heart and soul into the Gadar Party Movement launched by Lala Hardyal, Baba Sohan Singh Bhakna, and other revolutionaries.</p><p></p><p>Taking advantage of the weakness of the British power due to their involvement in a global war with Germany, the Gadar Party planned an armed uprising in India. In 1914, Baba Hari Singh was entrusted with the delicate but dangerous task of accompanying a shipload of arms and ammunition, procured with German assistance, to centers of rebellion in India. But the British Naval Intelligence got scent of the adventure, and after hot pursuit forced Babaji and his compatriots to consign the ill-fated cargo to the sea and take refuge in Jawa (Indonesia) after the assassination of his comrades on the ship. Babaji somehow escaped their fate. He retired deep into the Jungle and mountainous territory of Jawa and with the active assistance of an Indian Settler, he assumed the name and acquired the passport of a <em>Pathan </em>servant, Usman Khan, who had died just before.</p><p></p><p>The gates of his return to India having been sealed, under Govt. directions to shoot at sight, he was obliged to settle down in Indonesia, till the opportune time. There, he married a local beauty of the Sandanish race and Muslim faith, and again with the cooperation of the German Consul to Indonesia, got jobs in Tea, Rubber, and Coffee plantations. The years that followed made substantial additions to his fortune and family.</p><p></p><p>But the patriotic fervor still kept burning in deep recesses of his soul. The Second World War provided Indians another opportunity to break the shackles of slavery. He readily offered his services to the Japanese, who were then giving a tough time to the British. In liaison with their secret service, he started working among the Indian forces in South East Asia to arouse their patriotic feelings against British Imperialism. "He played a very significant role in the foundation of the Indian Independence League and the Indian National Army and became Secretary in the Overseas Recruiting Department in the League Headquarters, which role brought him in close contact with Netaji Subash Chandra Bose." Here, on the South Eastern Front, his elder son Mr. Hira Singh Handry, who was born and brought up in Indonesia, laid down his life, fighting for the freedom of his 'Fatherland.'</p><p></p><p>A friend and admirer of the Japanese for their valor and valuable assistance, Baba Usman openly criticized them for their imperialistic designs towards India and alleged rape of Indian womanhood at the hands of their soldiers in the occupied territories of Andaman and Nicobar Islands. For this outspokenness, he had to pay dearly with insults and injuries.</p><p></p><p>In 1945, as a result of the atomic bomb attacks, Japan was compelled to lie low and surrender. The British being victors, most of the Indian patriots, fighting against them, were forced to flee for their lives and limbs. Baba Hari Singh Usman, therefore, went back to Indonesia, but his restless spirit gave him no peace. The Indonesian struggle for Independence was in full swing and his sympathies were naturally, with the native population. This earned him the wrath of the ruling Dutch. On the charge of helping the rebels, he was captured, mercilessly beaten, and put behind the bars along with other Indonesian patriots. On another occasion, a group of religious fanatics nearly cut his life short. But he was yet to live another quarter-century to see and taste the fruit of freedom!</p><p></p><p>With the help of some Indian merchant friends in Jakarta, he secured his release from the prison, and in October 1948, set foot on the soil of free India, after an absence of 41 years, to spend the rest of his days in his ancestral village, Badowal, near Ludhiana. One of his daughters and her husband, who are Indonesian citizens, helped their aged parent build a small beautiful house, outside the village, in the lap of nature, near the High School, where he took a keen interest in the welfare of the students. There, in seclusion, he expired on Independence Day, 1969, after a brief illness. He was one of the oldest-living veteran freedom-fighter to go almost unknown, unlamented, and unsung, like so many of his comrades-in-arms. His long life was a saga of struggles and sacrifices.</p><p></p><p>The following Grewals took an active part in the Freedom Struggle of the country: 1. Panth Ratan Bhai Randhir Singh Ji of Narangwal village. 2. Giani Nahar Singh Grewal, B.A. Village Gujarwal. 3. Baba Harnam Singh Ji Gujjarwal. 4. Bhai Sajan Singh Ji Narangwal. 5. Shaheed Kartar Singh Grewal, Sarabha. 6. Sardar Sajan Singh Grewal, village Narangwal.</p></blockquote><p></p>
[QUOTE="Dalvinder Singh Grewal, post: 223402, member: 22683"] EMINENT GREWAL HEROS GADAR MOVEMENT-2 Dr. Dalvinder Singh Grewal [B] BABA HARI SINGH USMAN[/B] [ATTACH type="full"]21514[/ATTACH] Baba Hari Singh Usman was born in a Grewal family in 1880 at Badowal, District Ludhiana. As was the tradition that most Jat Sikhs joined the Army he too joined the British Indian Army but served it for a short spell up to the age of 27. He along with thousands of Indians went to the U.S.A. in 1907 to earn his livelihood. Being a sturdy peasant, he could have earned a lot there, through sheer hard labor, but instead, found the atmosphere choking, because the slave Indian coolies were an object of contempt and ridicule in a free society. This aroused feelings of patriotism and national pride in him and he plunged his heart and soul into the Gadar Party Movement launched by Lala Hardyal, Baba Sohan Singh Bhakna, and other revolutionaries. Taking advantage of the weakness of the British power due to their involvement in a global war with Germany, the Gadar Party planned an armed uprising in India. In 1914, Baba Hari Singh was entrusted with the delicate but dangerous task of accompanying a shipload of arms and ammunition, procured with German assistance, to centers of rebellion in India. But the British Naval Intelligence got scent of the adventure, and after hot pursuit forced Babaji and his compatriots to consign the ill-fated cargo to the sea and take refuge in Jawa (Indonesia) after the assassination of his comrades on the ship. Babaji somehow escaped their fate. He retired deep into the Jungle and mountainous territory of Jawa and with the active assistance of an Indian Settler, he assumed the name and acquired the passport of a [I]Pathan [/I]servant, Usman Khan, who had died just before. The gates of his return to India having been sealed, under Govt. directions to shoot at sight, he was obliged to settle down in Indonesia, till the opportune time. There, he married a local beauty of the Sandanish race and Muslim faith, and again with the cooperation of the German Consul to Indonesia, got jobs in Tea, Rubber, and Coffee plantations. The years that followed made substantial additions to his fortune and family. But the patriotic fervor still kept burning in deep recesses of his soul. The Second World War provided Indians another opportunity to break the shackles of slavery. He readily offered his services to the Japanese, who were then giving a tough time to the British. In liaison with their secret service, he started working among the Indian forces in South East Asia to arouse their patriotic feelings against British Imperialism. "He played a very significant role in the foundation of the Indian Independence League and the Indian National Army and became Secretary in the Overseas Recruiting Department in the League Headquarters, which role brought him in close contact with Netaji Subash Chandra Bose." Here, on the South Eastern Front, his elder son Mr. Hira Singh Handry, who was born and brought up in Indonesia, laid down his life, fighting for the freedom of his 'Fatherland.' A friend and admirer of the Japanese for their valor and valuable assistance, Baba Usman openly criticized them for their imperialistic designs towards India and alleged rape of Indian womanhood at the hands of their soldiers in the occupied territories of Andaman and Nicobar Islands. For this outspokenness, he had to pay dearly with insults and injuries. In 1945, as a result of the atomic bomb attacks, Japan was compelled to lie low and surrender. The British being victors, most of the Indian patriots, fighting against them, were forced to flee for their lives and limbs. Baba Hari Singh Usman, therefore, went back to Indonesia, but his restless spirit gave him no peace. The Indonesian struggle for Independence was in full swing and his sympathies were naturally, with the native population. This earned him the wrath of the ruling Dutch. On the charge of helping the rebels, he was captured, mercilessly beaten, and put behind the bars along with other Indonesian patriots. On another occasion, a group of religious fanatics nearly cut his life short. But he was yet to live another quarter-century to see and taste the fruit of freedom! With the help of some Indian merchant friends in Jakarta, he secured his release from the prison, and in October 1948, set foot on the soil of free India, after an absence of 41 years, to spend the rest of his days in his ancestral village, Badowal, near Ludhiana. One of his daughters and her husband, who are Indonesian citizens, helped their aged parent build a small beautiful house, outside the village, in the lap of nature, near the High School, where he took a keen interest in the welfare of the students. There, in seclusion, he expired on Independence Day, 1969, after a brief illness. He was one of the oldest-living veteran freedom-fighter to go almost unknown, unlamented, and unsung, like so many of his comrades-in-arms. His long life was a saga of struggles and sacrifices. The following Grewals took an active part in the Freedom Struggle of the country: 1. Panth Ratan Bhai Randhir Singh Ji of Narangwal village. 2. Giani Nahar Singh Grewal, B.A. Village Gujarwal. 3. Baba Harnam Singh Ji Gujjarwal. 4. Bhai Sajan Singh Ji Narangwal. 5. Shaheed Kartar Singh Grewal, Sarabha. 6. Sardar Sajan Singh Grewal, village Narangwal. [/QUOTE]
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