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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
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Eben Alexander, Harvard Neurosurgeon, Describes Heaven After Near-Death Experience
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<blockquote data-quote="BhagatSingh" data-source="post: 174503" data-attributes="member: 2610"><p>Lucky Singh ji,</p><p></p><p>I found the lecture by Stuart Hameroff. Do you enjoy listening to lectures? If you enjoyed the one by Ian this one should be as enjoyable. It is harder to understand but basically, he says the soul and it's related aspects like ethics, feeling that sense of connectedness, etc are present in the underlying structure of the universe. He quotes Roger Penrose, a famous theoretical physicist, quite a bit, who formulated that the structure of the universe must hold mathematical truths for them to make any sense to us, similarly, spiritual truths must also be found at the structure of the universe.</p><p></p><p>He argues that matter was once thought to be the building block of our universe. But this materialistic model has been undermined by quantum physics, where matter is a wave function, meaning it's not matter, not solid (which I think was known way before quantum physics, as an atom is 99% empty space). We perceive matter to be solid and "material" due to being human. </p><p></p><p>So if the universe at it's most fundamental level can store information, then the soul may just have a memory. Ancient Indians talk about this memory in terms of sanskaar and karma, as you know.</p><p></p><p>Patanjali in his Yog Sutras talks about memory as one the psychic activities (in book 1) that must be controlled. He was an Indian sage who was one of many sages who wrote on the subject of Union, and he writes it purely from a non-theist view. His work is one the best known on meditation. Yoga means union, sutra means thread. I recommend this book. </p><p><a href="http://www.sacred-texts.com/hin/ysp/index.htm" target="_blank">http://www.sacred-texts.com/hin/ysp/index.htm</a></p><p></p><p></p><p></p><p>These sages were having such conversations like ourselves back in 150 BC! Which goes to show that our experience, nature and way of thinking hasn't really changed over the years.</p><p></p><p></p><p></p><p>Here are the lectures. I find easier to watch if I doodle. It continues onto Ramachandran's lecture, which is pretty cool as well.</p><p></p><p><a href="http://www.youtube.com/watch?v=75aZmMTHnMU" target="_blank">Stuart Hameroff, V.S. Ramachandran 1/8 - YouTube</a></p><p><a href="http://www.youtube.com/watch?v=oHTUGeeyGwQ" target="_blank">Stuart Hameroff, V.S. Ramachandran 2/8 - YouTube</a></p><p><a href="http://www.youtube.com/watch?v=V5dg5XtOkF8" target="_blank">Stuart Hameroff, V.S. Ramachandran 3/8 - YouTube</a></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 174503, member: 2610"] Lucky Singh ji, I found the lecture by Stuart Hameroff. Do you enjoy listening to lectures? If you enjoyed the one by Ian this one should be as enjoyable. It is harder to understand but basically, he says the soul and it's related aspects like ethics, feeling that sense of connectedness, etc are present in the underlying structure of the universe. He quotes Roger Penrose, a famous theoretical physicist, quite a bit, who formulated that the structure of the universe must hold mathematical truths for them to make any sense to us, similarly, spiritual truths must also be found at the structure of the universe. He argues that matter was once thought to be the building block of our universe. But this materialistic model has been undermined by quantum physics, where matter is a wave function, meaning it's not matter, not solid (which I think was known way before quantum physics, as an atom is 99% empty space). We perceive matter to be solid and "material" due to being human. So if the universe at it's most fundamental level can store information, then the soul may just have a memory. Ancient Indians talk about this memory in terms of sanskaar and karma, as you know. Patanjali in his Yog Sutras talks about memory as one the psychic activities (in book 1) that must be controlled. He was an Indian sage who was one of many sages who wrote on the subject of Union, and he writes it purely from a non-theist view. His work is one the best known on meditation. Yoga means union, sutra means thread. I recommend this book. [URL]http://www.sacred-texts.com/hin/ysp/index.htm[/URL] These sages were having such conversations like ourselves back in 150 BC! Which goes to show that our experience, nature and way of thinking hasn't really changed over the years. Here are the lectures. I find easier to watch if I doodle. It continues onto Ramachandran's lecture, which is pretty cool as well. [url="http://www.youtube.com/watch?v=75aZmMTHnMU"]Stuart Hameroff, V.S. Ramachandran 1/8 - YouTube[/url] [url="http://www.youtube.com/watch?v=oHTUGeeyGwQ"]Stuart Hameroff, V.S. Ramachandran 2/8 - YouTube[/url] [url="http://www.youtube.com/watch?v=V5dg5XtOkF8"]Stuart Hameroff, V.S. Ramachandran 3/8 - YouTube[/url] [/QUOTE]
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Eben Alexander, Harvard Neurosurgeon, Describes Heaven After Near-Death Experience
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