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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Eating Meat- Is It Beneficial Or Not For A Sikh (from Spiritual Perspective) ?
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<blockquote data-quote="ActsOfGod" data-source="post: 200718" data-attributes="member: 18366"><p>I understand what you are saying about the physical effects on the body of diet. If someone eats a heavy lunch, they will feel sleepy and tired afterwards. Too much fried and fatty foods can lead to indigestion and heartburn. Too much sugar can lead to diabetes, etc. These are all common-sense things to watch for and to adjust your diet accordingly. For example, if you find that too many carbohydrates don't suit you, you will start avoiding or cutting down on white rice, bread, potatoes, etc.</p><p></p><p>However, that is where the consideration ends. If you are thinking that you will obtain some spiritual benefit from abstaining from meat (or wealth, or sex, etc.), then I think you're going down a different path that is not Sikhi.</p><p></p><p>Sikhi is not about becoming an ascetic or hermit and living up in the mountains like the yogi's. A Sikh is a householder and lives in the world, fulfilling his or her household and family duties, and while in the midst of all these, turning his or her attention to the Timeless Being.</p><p></p><p>I will go back to the shabad by Guru Nanak Sahib which I quoted before (which apparently you didn't read). For me, all discussions end with Guru Sahib. There is no further argument after Guru's Hukam. Guru says, the Sikh does. That's it. If you still wish to argue or debate, that is of course your choice. But as for me, what Guru Sahib has explained is good enough and that is what I will follow. What I took away and understood from the shabad is that it is pointless to argue about meat. Instead, we should be focusing Vaheguru and on spiritual wisdom. i.e. I infer that there is no spiritual wisdom to be gained from arguing over whether there is any benefit to eating meat or not. <strong>This is the very same discussion that you are propagating on this thread.</strong></p><p><strong></strong></p><p>I hope you find your answers soon and can get started with your perfect conditions for meditation. I will say this, I really hope you start soon. The day of our lives is very very short, and darkness is closing in all around us. Soon there will be pitch darkness. Who will help you then? Please abandon your notions of "right conditions" for meditation, and just start, this instant, this moment, before your next breath, to connect with Vaheguru. Time is running short and we are so disconnected. All we need is the heart connection, the rest is all meaningless drivel.</p><p></p><p>AoG</p></blockquote><p></p>
[QUOTE="ActsOfGod, post: 200718, member: 18366"] I understand what you are saying about the physical effects on the body of diet. If someone eats a heavy lunch, they will feel sleepy and tired afterwards. Too much fried and fatty foods can lead to indigestion and heartburn. Too much sugar can lead to diabetes, etc. These are all common-sense things to watch for and to adjust your diet accordingly. For example, if you find that too many carbohydrates don't suit you, you will start avoiding or cutting down on white rice, bread, potatoes, etc. However, that is where the consideration ends. If you are thinking that you will obtain some spiritual benefit from abstaining from meat (or wealth, or sex, etc.), then I think you're going down a different path that is not Sikhi. Sikhi is not about becoming an ascetic or hermit and living up in the mountains like the yogi's. A Sikh is a householder and lives in the world, fulfilling his or her household and family duties, and while in the midst of all these, turning his or her attention to the Timeless Being. I will go back to the shabad by Guru Nanak Sahib which I quoted before (which apparently you didn't read). For me, all discussions end with Guru Sahib. There is no further argument after Guru's Hukam. Guru says, the Sikh does. That's it. If you still wish to argue or debate, that is of course your choice. But as for me, what Guru Sahib has explained is good enough and that is what I will follow. What I took away and understood from the shabad is that it is pointless to argue about meat. Instead, we should be focusing Vaheguru and on spiritual wisdom. i.e. I infer that there is no spiritual wisdom to be gained from arguing over whether there is any benefit to eating meat or not. [B]This is the very same discussion that you are propagating on this thread. [/B] I hope you find your answers soon and can get started with your perfect conditions for meditation. I will say this, I really hope you start soon. The day of our lives is very very short, and darkness is closing in all around us. Soon there will be pitch darkness. Who will help you then? Please abandon your notions of "right conditions" for meditation, and just start, this instant, this moment, before your next breath, to connect with Vaheguru. Time is running short and we are so disconnected. All we need is the heart connection, the rest is all meaningless drivel. AoG [/QUOTE]
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Eating Meat- Is It Beneficial Or Not For A Sikh (from Spiritual Perspective) ?
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