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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Eating Meat- Is It Beneficial Or Not For A Sikh (from Spiritual Perspective) ?
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<blockquote data-quote="ravneet_sb" data-source="post: 200717" data-attributes="member: 13679"><p>SAT SRI AKAAL,</p><p></p><p>sireeraag mehlaa 1.</p><p></p><p>Siree Raag, First Mehl:</p><p></p><p></p><p>sa<u>bh</u> ras mi<u>th</u>ay mani-ai su<u>n</u>i-ai saalo<u>n</u>ay.</p><p></p><p>Believing, all tastes are sweet. Hearing, the salty flavors are tasted;</p><p></p><p><u>kh</u>at <u>t</u>ursee mu<u>kh</u> bol<u>n</u>aa maara<u>n</u> naa<u>d</u> kee-ay.</p><p></p><p>chanting with one's mouth, the spicy flavors are savored. All these spices have been made from the Sound-current of the Naad.</p><p></p><p><u>chh</u>a<u>t</u>eeh amri<u>t</u> <u>bh</u>aa-o ayk jaa ka-o na<u>d</u>ar karay-i. ||1||</p><p></p><p>The thirty-six flavors of ambrosial nectar are in the Love of the One Lord; they are tasted only by one who is blessed by His Glance of Grace. ||1||</p><p></p><p></p><p></p><p></p><p>"GURU's BANI" has no doubt</p><p></p><p>Human mind's do have doubt</p><p></p><p>Why after meat only.</p><p></p><p>Ask for</p><p></p><p>Wheat Many have wheat allergy</p><p></p><p>Milk : Many have milk allergy</p><p></p><p>Though % population is low</p><p></p><p></p><p>Meat : Too can not be general to all</p><p></p><p>It is personal assesment, who do have problems shall not eat, way of cooking and consuming also matters.</p><p></p><p></p><p>baabaa hor <u>kh</u>aa<u>n</u>aa <u>kh</u>usee <u>kh</u>u-aar.</p><p></p><p>O Baba, the pleasures of other foods are false.</p><p></p><p></p><p>ji<u>t</u> <u>kh</u>aa<u>Dh</u>ai <u>t</u>an pee<u>rh</u>ee-ai man meh chaleh vikaar. ||1|| rahaa-o.</p><p></p><p>Eating them, the body is ruined, and wickedness and corruption enter into the mind. ||1||Pause||</p><p></p><p><strong>Religion and faith though common to all for understanding of "SELF", </strong></p><p><strong>and shall no be imposed in general.</strong></p><p></p><p></p><p>GURUBANI SAY's</p><p></p><p>Those foods and pleasures by</p><p>Eating them, the body is ruined, and wickedness and corruption enter into the mind.</p><p>and not good for mind and body too.</p><p></p><p><strong>"EGO" identification in"SELF" </strong></p><p><strong>"E" "GO" identify other's "SELF" not by imposing</strong></p><p> <strong></strong></p><p><strong>is "SEEKER's" / "SIKH" way of living </strong></p><p><strong></strong></p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ji Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 200717, member: 13679"] SAT SRI AKAAL, sireeraag mehlaa 1. Siree Raag, First Mehl: sa[U]bh[/U] ras mi[U]th[/U]ay mani-ai su[U]n[/U]i-ai saalo[U]n[/U]ay. Believing, all tastes are sweet. Hearing, the salty flavors are tasted; [U]kh[/U]at [U]t[/U]ursee mu[U]kh[/U] bol[U]n[/U]aa maara[U]n[/U] naa[U]d[/U] kee-ay. chanting with one's mouth, the spicy flavors are savored. All these spices have been made from the Sound-current of the Naad. [U]chh[/U]a[U]t[/U]eeh amri[U]t[/U] [U]bh[/U]aa-o ayk jaa ka-o na[U]d[/U]ar karay-i. ||1|| The thirty-six flavors of ambrosial nectar are in the Love of the One Lord; they are tasted only by one who is blessed by His Glance of Grace. ||1|| "GURU's BANI" has no doubt Human mind's do have doubt Why after meat only. Ask for Wheat Many have wheat allergy Milk : Many have milk allergy Though % population is low Meat : Too can not be general to all It is personal assesment, who do have problems shall not eat, way of cooking and consuming also matters. baabaa hor [U]kh[/U]aa[U]n[/U]aa [U]kh[/U]usee [U]kh[/U]u-aar. O Baba, the pleasures of other foods are false. ji[U]t[/U] [U]kh[/U]aa[U]Dh[/U]ai [U]t[/U]an pee[U]rh[/U]ee-ai man meh chaleh vikaar. ||1|| rahaa-o. Eating them, the body is ruined, and wickedness and corruption enter into the mind. ||1||Pause|| [B]Religion and faith though common to all for understanding of "SELF", and shall no be imposed in general.[/B] GURUBANI SAY's Those foods and pleasures by Eating them, the body is ruined, and wickedness and corruption enter into the mind. and not good for mind and body too. [B]"EGO" identification in"SELF" "E" "GO" identify other's "SELF" not by imposing is "SEEKER's" / "SIKH" way of living [/B] Waheguru Ji Ka Khalsa Waheguru Ji Ji Fateh [/QUOTE]
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Eating Meat- Is It Beneficial Or Not For A Sikh (from Spiritual Perspective) ?
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