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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 100231" data-attributes="member: 5889"><p>"When we look upon the chains of the Sufis, the chief element common in them seem to be the love for Hazrat Mohammad (Darood upon him). Just like this every word of Guru Garanth Sahib seem to be linked with the Sufis. If Sufis are the Muslims and the spiritual leaders then why the <a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikh</a> Badradri (community) and the respected Guru sahiban can be called as the Kafar (non-muslims) or infidels. </p><p> Every Sufi group keeps his own identity in respect of ideology and dressings. The same is the case with the people attached with the Guru Garanth Sahib. As the ‘Shaloks’ of Baba Farid and Shah Hussain’s ‘kafiyan’ are respected by the Muslims, similarly every word of Sri Garanth Sahib seem to be related with ‘Tauheed’ and ‘Tasawaf’, so that is respectable too. The people attached to this chain are called ‘<a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikhs</a>’, while same is the case of the other Sufi chains like the Qadriya chain, Chishtiya chain, Soharwardi chain, Naqashbandi chain, Shitarya chain etc.</p><p>Khalifas/ Gadi Nasheen/ Diwan Sahiban are appointed to continue the spiritual work of the Sufis, hence these Sufi chains continue and flourish, and this system is spread on centuries. The founder of the <a href="http://www.sikhphilosophy.net/sikh/" target="_blank">Sikh</a> chain is Hazrat <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak Dev</a>, and Guru Sahiban continued this chain and spiritual work of Hazrat <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a> Sahib. These Guru sahiban arranged Guru Garanth Sahib, as well as made some useful additions. So their respected worked also became the part of Guru Garanth Sahib.</p><p>Hazrat Zain-ul-Abideen (AS) hosted his worst enemy. That is why hosting can’t be declared as the reason for someone’s true follower. This action is not new with the peace loving people (MuslimS). Agreeing or liking is a completely different issue.</p><p> One Guru sahib (Hazrat Goru Gobind Sahib) of this chain was not only hosted by Syeds but even supported his stand. These syeds were basically the Sufis. <strong><span style="color: #C0504D">The support of a Guru’s stand is the open indication that <a href="http://www.sikhphilosophy.net/sikh/" target="_blank"><span style="color: #C0504D">Sikhs</span></a> are no separate religious identity but they are a chain among the Sufi chains. </span></strong></p><p><strong><span style="color: #C0504D"></span></strong>The word ‘Baba-ji’ is used by us commanly for the Sufis. I have heard "Baba <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a>" from many a muslims. I myself belong to Syed family , my father Hazrat Ghulam Hazoor Shah Sahib commonly known as <strong>Baba Shukar-ullah</strong> was a Punjabi sufi poet. I heard him many a times saying Baba <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a>. He respected Baba <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a> Sahib most. He had learnt many verses of Sri Garanth Sahib by heart(quote Dr Maqsood Hasni Ji).</p><p></p><p> <strong>Respected Dr Maqsood Hasni Ji</strong></p><p> </p><p> <strong>I applaud you to have positive views in context of Sufism and Sikhism but your statement above in brown fonts is hard to swallow because Sufis are coming from Islam and practicing it right way; however, Sikhism is not coming from any existing religion, people try to link it with their religions but facts expressed in Sri Guru Granth Sahib dispute that strongly.</strong></p><p> <strong>Guru Nanak declares in Sidh gosht (one of his main Bani )that he has searched for those persons who are truly into the Almighty guided by Guru, <u>religion is insignificant in his eyes.</u> If ever he questions others, it is the dishonesty and hypocrisy displayed by various religious and sectarian- views- gurs. So your calling Nanak House as a one of Sufi chain is a mistake. Sufis were considered true Muslims and treated with extreme respect by Nanak house. Use of word “Baba” doesn’t prove any sufi-link because this word was commonly used for those who were wise like in Sikh History, there was a wise Sikh called Baba Budda and so on. Sufis practiced Holy Quran and give priority to the Almighty instead of indulging in self satisfying urges, Sikhism doesn’t take anything from Holy Quran particularly at all.</strong></p><p> <strong>Isn’t it enough to have so much respect for each other as Sikhs and Sufis? Is it necessary to convert each others in words?</strong></p><p> <strong>Thanks for sharing your thoughts.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></p><p> <strong>With regards</strong></p><p> <strong>G Singh</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 100231, member: 5889"] "When we look upon the chains of the Sufis, the chief element common in them seem to be the love for Hazrat Mohammad (Darood upon him). Just like this every word of Guru Garanth Sahib seem to be linked with the Sufis. If Sufis are the Muslims and the spiritual leaders then why the [URL="http://www.sikhphilosophy.net/sikh/"]Sikh[/URL] Badradri (community) and the respected Guru sahiban can be called as the Kafar (non-muslims) or infidels. Every Sufi group keeps his own identity in respect of ideology and dressings. The same is the case with the people attached with the Guru Garanth Sahib. As the ‘Shaloks’ of Baba Farid and Shah Hussain’s ‘kafiyan’ are respected by the Muslims, similarly every word of Sri Garanth Sahib seem to be related with ‘Tauheed’ and ‘Tasawaf’, so that is respectable too. The people attached to this chain are called ‘[URL="http://www.sikhphilosophy.net/sikh/"]Sikhs[/URL]’, while same is the case of the other Sufi chains like the Qadriya chain, Chishtiya chain, Soharwardi chain, Naqashbandi chain, Shitarya chain etc. Khalifas/ Gadi Nasheen/ Diwan Sahiban are appointed to continue the spiritual work of the Sufis, hence these Sufi chains continue and flourish, and this system is spread on centuries. The founder of the [URL="http://www.sikhphilosophy.net/sikh/"]Sikh[/URL] chain is Hazrat [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak Dev[/URL], and Guru Sahiban continued this chain and spiritual work of Hazrat [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL] Sahib. These Guru sahiban arranged Guru Garanth Sahib, as well as made some useful additions. So their respected worked also became the part of Guru Garanth Sahib. Hazrat Zain-ul-Abideen (AS) hosted his worst enemy. That is why hosting can’t be declared as the reason for someone’s true follower. This action is not new with the peace loving people (MuslimS). Agreeing or liking is a completely different issue. One Guru sahib (Hazrat Goru Gobind Sahib) of this chain was not only hosted by Syeds but even supported his stand. These syeds were basically the Sufis. [B][COLOR=#C0504D]The support of a Guru’s stand is the open indication that [URL="http://www.sikhphilosophy.net/sikh/"][COLOR=#C0504D]Sikhs[/COLOR][/URL] are no separate religious identity but they are a chain among the Sufi chains. [/COLOR][/B]The word ‘Baba-ji’ is used by us commanly for the Sufis. I have heard "Baba [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL]" from many a muslims. I myself belong to Syed family , my father Hazrat Ghulam Hazoor Shah Sahib commonly known as [B]Baba Shukar-ullah[/B] was a Punjabi sufi poet. I heard him many a times saying Baba [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL]. He respected Baba [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL] Sahib most. He had learnt many verses of Sri Garanth Sahib by heart(quote Dr Maqsood Hasni Ji). [B]Respected Dr Maqsood Hasni Ji[/B] [B]I applaud you to have positive views in context of Sufism and Sikhism but your statement above in brown fonts is hard to swallow because Sufis are coming from Islam and practicing it right way; however, Sikhism is not coming from any existing religion, people try to link it with their religions but facts expressed in Sri Guru Granth Sahib dispute that strongly.[/B] [B]Guru Nanak declares in Sidh gosht (one of his main Bani )that he has searched for those persons who are truly into the Almighty guided by Guru, [U]religion is insignificant in his eyes.[/U] If ever he questions others, it is the dishonesty and hypocrisy displayed by various religious and sectarian- views- gurs. So your calling Nanak House as a one of Sufi chain is a mistake. Sufis were considered true Muslims and treated with extreme respect by Nanak house. Use of word “Baba” doesn’t prove any sufi-link because this word was commonly used for those who were wise like in Sikh History, there was a wise Sikh called Baba Budda and so on. Sufis practiced Holy Quran and give priority to the Almighty instead of indulging in self satisfying urges, Sikhism doesn’t take anything from Holy Quran particularly at all.[/B] [B]Isn’t it enough to have so much respect for each other as Sikhs and Sufis? Is it necessary to convert each others in words?[/B] [B]Thanks for sharing your thoughts.:)[/B] [B]With regards[/B] [B]G Singh[/B] [/QUOTE]
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