☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Ear Wax And Creation Issues Raised By S. Harmanjeet Singh Ji Answered
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="vijaydeep Singh" data-source="post: 113634" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>Dear Sister,</p><p></p><p>When we talk via logic, we are actually falling in Arya Samji talk as their Nayay(justification by logic) is being used by Sikh. while das talked of two ways of Shaktas. There another reason in here.Das has proved it via qoutes in answering the doubts raised by Mr Ambala Ji.</p><p></p><p>In Shaktas, there is no text where Vam Margi and Dakshin Margi vocbulary is used at all. It is only by Tenth Master. Reason, to unite mankind in one, the way both Islamic and Vaishnavite vocabulary is used to prove the principle of Sanjhiwalta or commonlity of God in all.Be it Muslim, Be it Vaishnavite or Be it Shakta.</p><p></p><p>Arya Samaj is worst enemy of Vedanta.Das will not elaborate about it much other then there mere gaining the knowledge of God in all is target while in Sikhs, we have to realise it too.Arya samaji Ramdev recently called Vedanta and Adi Sankara as the reason for India's slavery.</p><p></p><p>As a Sikh dealing with Hindus, das finds them making such comments as "poem of Nanak" were in praise of Vishnu or Tenth Master worshipped goddess and such things. They are given the befitting reply.</p><p></p><p>coming to assertion that Shri Dasam Granth Sahib will bring Hindu texts into Gurudwara. It should be noted that in the relgious houses of Bandai, Sindhi, Nanak Panthis, Udasis, we find Hindu books with Shri Guru Granth Sahib and Shri Dasham Granth Sahib is not there at all.</p><p></p><p>Whereever Shri Dasham Granth Sahib is there no Hindu book could intrude us.</p><p></p><p>Just two examples of opposition of Vedas in Shri Dasham Granth Sahib Ji are given and there are many more.</p><p>ਸਿੰਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਬੇਦ ਸਭੈ ਬਹੁ ਭੇਦ ਕਹੈ ਹਮ ਏਕ ਨ ਜਾਨਯੋ ॥ ਸ੍ਰੀ ਅਸਿਪਾਨ ਕ੍ਰਿਪਾ ਤੁਮਰੀ ਕਰਿ ਮੈ ਨ ਕਹਯੋ ਸਭ ਤੋਹਿ ਬਖਾਨਯੋ ॥੮੬੩॥ </p><p>Sinmrit(i) Saasta Bed sabhai bahu bhed kahai ham ek naa jaanyo|| Sriasipaan kripaa tumrikar(i) main a kahyo sabh tohe bakhaanyo||863||</p><p>The Simritis, Shastras and Vedas describe several mysteries of yours, but I do not agree with any of them. O sword-wielder God! This all has been described by Thy Grace, what power can I have to write all this?.863.(End of Ram Avtar)</p><p></p><p>Also see Charitropakhyan 266.</p><p></p><p>For Vedas and Samritis</p><p>1. <a href="http://www.searchgurbani.com/main.php?book=dasam_granth&action=pagebypage&page=134" target="_blank">Page134 Line 10 </a></p><p> ਜੇ ਸਿੰਮ੍ਰਿਤਨ ਕੇ ਭਏ <span style="color: red"><span style="color: red"><span style="color: red"><span style="color: red">ਅਨੁਰਾਗੀ</span></span></span></span> ॥ ਤਿਨਿ ਤਿਨਿ ਕ੍ਰਿਆ ਬ੍ਰਹਮ ਕੀ ਤਿਆਗੀ ॥</p><p> Je Sinmritan ke bhae anuraagoo|| Tin(i) tin(i) kriaa Brahm koo tiaagoo||</p><p> All those who became followers of these smritis, they abandoned the path of the Lord.</p><p> 2. <a href="http://www.searchgurbani.com/main.php?book=dasam_granth&action=pagebypage&page=134" target="_blank">Page134 Line 14 </a></p><p> ਜਿਨ ਮਤ ਬੇਦ ਕਤੇਬਨ ਤਿਆਗੀ ॥ ਪਾਰਬ੍ਰਹਮ ਕੇ ਭਏ <span style="color: red"><span style="color: red"><span style="color: red"><span style="color: red">ਅਨੁਰਾਗੀ</span></span></span></span> ॥</p><p> Jin mat Bed Kateban tiaagoo|| Paarbrahm ke bhae anuraagoo||</p><p> Those who abandoned the path of the Vedas and Katebs, they became the devotees of the Lord.</p><p></p><p>From Vachitar Natak Sahib.</p><p></p><p>Lastly coming to defination given by Nabha Sahib, as per him too Bhuj is not to do with food provider.</p><p></p><p>It is more to do with what is called Father Bethal give me Arm/support.</p><p></p><p><strong></strong></p><p><strong><strong>ਚਤੁਰਭੁਜ</strong>ਸੰ. ... ਵਿ- ਚਾਰ ਬਾਹਾਂ ਵਾਲਾ। ੨. ਸੰਗਾ- ਵਿਨੁ, ਜਿਸ ਦੀਆਂ ਚਾਰ ਬਾਹਾਂ ਹਨ। ੩. ਕਰਤਾਰ, ਜੋ ਚਾਰ ਦਿਸ਼ਾ ਨੂੰ ਭੁਜ (ਪਾਲਨ) ਕਰਦਾ ਹੈ. ''ਚਤੁਰਾਈ ਨ ਚਤੁਰਭੁਜ ਪਾਈਐ.'' (ਗਉ ਕਬੀਰ)</strong>Defination three, does Bhuj/rearing/support to four direction.</p><p></p><p>It has nothing to do with let other's eating at all but to consuming of all.</p><p></p><p>See the defination of Bhuj</p><p><strong><strong>ਭੁਜ</strong>ਦੇਖੋ, ਭੁੰਚ। ੨. ਸੰ. ਸੰਗਾ- ਜਿਸ ਨਾਲ ਭੋਜਨ ਕਰੀਏ ਬਾਂਹ ਭੁਜਾ. ''ਭੁਜ ਬਲਬੀਰ ਬ੍ਰਹਮ ਸੁਖ ਸਾਗਰ.'' (ਗਉ ਮ ੫) ੩. ਹੱਥ। ੪. ਬੰਬਈ ਹਾਤੇ ਕੱਛ ਰਿਆਸਤ ਦਾ ਪ੍ਰਧਾਨ ਨਗਰ. ਦੇਖੋ, ਕੱਛ ੨। ੫. ਹਾਥੀ ਦੀ ਸੁੰਡ। ੬. ਸ਼ਾਖਾ, ਟਾਹਣੀ। ੭. ਭੋਜਪਤ੍ਰ ਬਿਰਛ। ੮. ਦੋ ਸੰਖਾ (ਗਿਣਤੀ) ਬੋਧਕ. ਕਿਉਂਕਿ ਬਾਹਾਂ ਦੋ ਹੁੰਦੀਆਂ ਹਨ.</strong></p><p>Then see Bhunch</p><p><strong><strong>ਭੁੰਚ</strong></strong></p><p><strong></strong></p><p><strong><strong>ਭੁੰਚੁ</strong>ਸੰ. ... ਭੁਜ. ਧਾ- ਟੇਢਾ ਹੋਣਾ, ਪਾਲਨਾ, ਝੁਕਣਾ, ਖਾਣਾ, ਭਣਕਰਨਾ, ਭੋਗਣਾ, ਆਨਦ ਲੈਣਾ. ''ਮਨਇਛੇ ਫਲ ਭੁੰਚਿ ਤੂ.'' (ਸ੍ਰੀ ਮ ੫)</strong></p><p><strong><strong>ਭੁੰਚੁ</strong>''ਕਮਾਵਦਿਆ ਸੁਖ ਭੁੰਚੁ.'' (ਮ ੫. ਵਾਰ ਗੂਜ ੨)</strong></p><p><strong><strong>ਭੁੰਚੁ</strong>''ਸੁਖ ਭੁੰਚਹੁ, ਮੇਰੇ ਭਾਈ.'' (ਸੋਰ ਮ ੫)</strong></p><p><strong><strong>ਭੁੰਚੁ</strong>''ਰਸ ਕਸ ਸਭ ਭੁੰਚਹ.'' (ਆਸਾ ਮ ੫)</strong></p><p><strong><strong>ਭੁੰਚੁ</strong>''ਭੁਚੰਤੇ ਮਹੀਪਤੇ.'' (ਸਹਸ ਮ ੫)</strong></p><p><strong><strong>ਭੁੰਚੁ</strong>''ਜੇ ਕੋ ਖਾਵੈ, ਜੇ ਕੋ ਭੁੰਚੈ.'' (ਮੁੰਦਾਵਣੀ ਮ ੫)</strong></p><p><strong><strong>ਭੁੰਚਹੁ</strong></strong></p><p><strong></strong></p><p><strong><strong>ਭੁੰਚਾ</strong>ਦੇਖੋ, ਭੁੰਚ.</strong></p><p><strong><strong>ਭੁੰਚਾਵਉ</strong></strong></p><p><strong></strong></p><p><strong><strong>ਭੁੰਚਿਆ</strong></strong></p><p><strong></strong></p><p><strong><strong>ਭੁੰਚੈ</strong>ਦੇਖੋ, ਭੁੰਚ.</strong></p><p>It has nowhere being told to be providing food.</p><p></p><p>Same way term Bhuj or Banh is used in Shri Dasham Granth Sahib Ji.</p><p></p><p>Das hopes that matter is clear by now.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 113634, member: 313"] Gurfateh Dear Sister, When we talk via logic, we are actually falling in Arya Samji talk as their Nayay(justification by logic) is being used by Sikh. while das talked of two ways of Shaktas. There another reason in here.Das has proved it via qoutes in answering the doubts raised by Mr Ambala Ji. In Shaktas, there is no text where Vam Margi and Dakshin Margi vocbulary is used at all. It is only by Tenth Master. Reason, to unite mankind in one, the way both Islamic and Vaishnavite vocabulary is used to prove the principle of Sanjhiwalta or commonlity of God in all.Be it Muslim, Be it Vaishnavite or Be it Shakta. Arya Samaj is worst enemy of Vedanta.Das will not elaborate about it much other then there mere gaining the knowledge of God in all is target while in Sikhs, we have to realise it too.Arya samaji Ramdev recently called Vedanta and Adi Sankara as the reason for India's slavery. As a Sikh dealing with Hindus, das finds them making such comments as "poem of Nanak" were in praise of Vishnu or Tenth Master worshipped goddess and such things. They are given the befitting reply. coming to assertion that Shri Dasam Granth Sahib will bring Hindu texts into Gurudwara. It should be noted that in the relgious houses of Bandai, Sindhi, Nanak Panthis, Udasis, we find Hindu books with Shri Guru Granth Sahib and Shri Dasham Granth Sahib is not there at all. Whereever Shri Dasham Granth Sahib is there no Hindu book could intrude us. Just two examples of opposition of Vedas in Shri Dasham Granth Sahib Ji are given and there are many more. ਸਿੰਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਬੇਦ ਸਭੈ ਬਹੁ ਭੇਦ ਕਹੈ ਹਮ ਏਕ ਨ ਜਾਨਯੋ ॥ ਸ੍ਰੀ ਅਸਿਪਾਨ ਕ੍ਰਿਪਾ ਤੁਮਰੀ ਕਰਿ ਮੈ ਨ ਕਹਯੋ ਸਭ ਤੋਹਿ ਬਖਾਨਯੋ ॥੮੬੩॥ Sinmrit(i) Saasta Bed sabhai bahu bhed kahai ham ek naa jaanyo|| Sriasipaan kripaa tumrikar(i) main a kahyo sabh tohe bakhaanyo||863|| The Simritis, Shastras and Vedas describe several mysteries of yours, but I do not agree with any of them. O sword-wielder God! This all has been described by Thy Grace, what power can I have to write all this?.863.(End of Ram Avtar) Also see Charitropakhyan 266. For Vedas and Samritis 1. [URL="http://www.searchgurbani.com/main.php?book=dasam_granth&action=pagebypage&page=134"]Page134 Line 10 [/URL] ਜੇ ਸਿੰਮ੍ਰਿਤਨ ਕੇ ਭਏ [COLOR=red][COLOR=red][COLOR=red][COLOR=red]ਅਨੁਰਾਗੀ[/COLOR][/COLOR][/COLOR][/COLOR] ॥ ਤਿਨਿ ਤਿਨਿ ਕ੍ਰਿਆ ਬ੍ਰਹਮ ਕੀ ਤਿਆਗੀ ॥ Je Sinmritan ke bhae anuraagoo|| Tin(i) tin(i) kriaa Brahm koo tiaagoo|| All those who became followers of these smritis, they abandoned the path of the Lord. 2. [URL="http://www.searchgurbani.com/main.php?book=dasam_granth&action=pagebypage&page=134"]Page134 Line 14 [/URL] ਜਿਨ ਮਤ ਬੇਦ ਕਤੇਬਨ ਤਿਆਗੀ ॥ ਪਾਰਬ੍ਰਹਮ ਕੇ ਭਏ [COLOR=red][COLOR=red][COLOR=red][COLOR=red]ਅਨੁਰਾਗੀ[/COLOR][/COLOR][/COLOR][/COLOR] ॥ Jin mat Bed Kateban tiaagoo|| Paarbrahm ke bhae anuraagoo|| Those who abandoned the path of the Vedas and Katebs, they became the devotees of the Lord. From Vachitar Natak Sahib. Lastly coming to defination given by Nabha Sahib, as per him too Bhuj is not to do with food provider. It is more to do with what is called Father Bethal give me Arm/support. [B] [B]ਚਤੁਰਭੁਜ[/B]ਸੰ. ... ਵਿ- ਚਾਰ ਬਾਹਾਂ ਵਾਲਾ। ੨. ਸੰਗਾ- ਵਿਨੁ, ਜਿਸ ਦੀਆਂ ਚਾਰ ਬਾਹਾਂ ਹਨ। ੩. ਕਰਤਾਰ, ਜੋ ਚਾਰ ਦਿਸ਼ਾ ਨੂੰ ਭੁਜ (ਪਾਲਨ) ਕਰਦਾ ਹੈ. ''ਚਤੁਰਾਈ ਨ ਚਤੁਰਭੁਜ ਪਾਈਐ.'' (ਗਉ ਕਬੀਰ)[/B]Defination three, does Bhuj/rearing/support to four direction. It has nothing to do with let other's eating at all but to consuming of all. See the defination of Bhuj [B][B]ਭੁਜ[/B]ਦੇਖੋ, ਭੁੰਚ। ੨. ਸੰ. ਸੰਗਾ- ਜਿਸ ਨਾਲ ਭੋਜਨ ਕਰੀਏ ਬਾਂਹ ਭੁਜਾ. ''ਭੁਜ ਬਲਬੀਰ ਬ੍ਰਹਮ ਸੁਖ ਸਾਗਰ.'' (ਗਉ ਮ ੫) ੩. ਹੱਥ। ੪. ਬੰਬਈ ਹਾਤੇ ਕੱਛ ਰਿਆਸਤ ਦਾ ਪ੍ਰਧਾਨ ਨਗਰ. ਦੇਖੋ, ਕੱਛ ੨। ੫. ਹਾਥੀ ਦੀ ਸੁੰਡ। ੬. ਸ਼ਾਖਾ, ਟਾਹਣੀ। ੭. ਭੋਜਪਤ੍ਰ ਬਿਰਛ। ੮. ਦੋ ਸੰਖਾ (ਗਿਣਤੀ) ਬੋਧਕ. ਕਿਉਂਕਿ ਬਾਹਾਂ ਦੋ ਹੁੰਦੀਆਂ ਹਨ.[/B] Then see Bhunch [B][B]ਭੁੰਚ[/B] [B]ਭੁੰਚੁ[/B]ਸੰ. ... ਭੁਜ. ਧਾ- ਟੇਢਾ ਹੋਣਾ, ਪਾਲਨਾ, ਝੁਕਣਾ, ਖਾਣਾ, ਭਣਕਰਨਾ, ਭੋਗਣਾ, ਆਨਦ ਲੈਣਾ. ''ਮਨਇਛੇ ਫਲ ਭੁੰਚਿ ਤੂ.'' (ਸ੍ਰੀ ਮ ੫) [B]ਭੁੰਚੁ[/B]''ਕਮਾਵਦਿਆ ਸੁਖ ਭੁੰਚੁ.'' (ਮ ੫. ਵਾਰ ਗੂਜ ੨) [B]ਭੁੰਚੁ[/B]''ਸੁਖ ਭੁੰਚਹੁ, ਮੇਰੇ ਭਾਈ.'' (ਸੋਰ ਮ ੫) [B]ਭੁੰਚੁ[/B]''ਰਸ ਕਸ ਸਭ ਭੁੰਚਹ.'' (ਆਸਾ ਮ ੫) [B]ਭੁੰਚੁ[/B]''ਭੁਚੰਤੇ ਮਹੀਪਤੇ.'' (ਸਹਸ ਮ ੫) [B]ਭੁੰਚੁ[/B]''ਜੇ ਕੋ ਖਾਵੈ, ਜੇ ਕੋ ਭੁੰਚੈ.'' (ਮੁੰਦਾਵਣੀ ਮ ੫) [B]ਭੁੰਚਹੁ[/B] [B]ਭੁੰਚਾ[/B]ਦੇਖੋ, ਭੁੰਚ. [B]ਭੁੰਚਾਵਉ[/B] [B]ਭੁੰਚਿਆ[/B] [B]ਭੁੰਚੈ[/B]ਦੇਖੋ, ਭੁੰਚ.[/B] It has nowhere being told to be providing food. Same way term Bhuj or Banh is used in Shri Dasham Granth Sahib Ji. Das hopes that matter is clear by now. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Ear Wax And Creation Issues Raised By S. Harmanjeet Singh Ji Answered
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top