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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Drugs In Punjab
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<blockquote data-quote="Akashdeep Singh" data-source="post: 48687" data-attributes="member: 3640"><p>Khalsa ji,</p><p></p><p>Thanks for bringing this article and organisation to notice. </p><p></p><p>Such is the extent of Drugs and Liquor in Punjab at the present that <ul> <li data-xf-list-type="ul"> if anybody needs to buy <em>Post (Bhukki) </em>you can get it from Punjab Police itself. What will they stop others they (police) themselves sell it (many of them if not all)</li> <li data-xf-list-type="ul">How many police officers are drunk on duty? I guess more than 90%, what will they stop other people from drunk driving. Free liquor often extracted from people with the influence of their uniforms have made their bellies extra large. Can they ever run and catch a culprit? - I doubt it. They cannot even run and catch a kid, such is the physical health of the police in Punjab today. Now start counting, how many of them do not have round, drum like belies hanging on their body?--You will be surprised.</li> <li data-xf-list-type="ul">The sikh youth in colleges at the present is using whisky to act brave ie. to fight with fellow students without fear. Is this the braveness that our gurus wanted us to have? Now his sikhs need whisky to be brave?? and that too to fight uselessly with fellow students over some stupid issue.</li> <li data-xf-list-type="ul">People today think that they cannot enjoy without drinking...why? How did people enjoy when there was no liquor?</li> <li data-xf-list-type="ul">I have had experience of one of the mediocre quality private Technical Institutions [Engineering, MBA, BBA, etc.] that are sprouting countlessly in Punjab these days. In one such institution students could clearly see their professors under the effect of drugs. They could clearly see some professors rubbing the <em>bhang </em>leaves in the wilderness near the college. This is what the students are learning from them. What to expect from students when teachers are like that.</li> </ul><p>And what is the benefit of the "nasha" whose influence will go away next morning or within few hours, lets do a "nasha" that influences our soul as well and its influence remains on us till the death (may be even after).What is that? - think!</p><p></p><p><strong>"Aisee peeni peeyo sajjan ji, loo-loo tera nachey</strong></p><p><strong>Pee ke ladna te lad ke marna, eh gall mool na jachey</strong></p><p><strong>O jaa pher peeyo shaheeda waley, jaam watan de sachey</strong></p><p><strong>jaan pee mast malanga wali, jedi umar bhalaan na lathey"</strong></p><p><strong></strong></p><p><strong></strong>-Akashdeep</p></blockquote><p></p>
[QUOTE="Akashdeep Singh, post: 48687, member: 3640"] Khalsa ji, Thanks for bringing this article and organisation to notice. Such is the extent of Drugs and Liquor in Punjab at the present that[LIST] [*] if anybody needs to buy [I]Post (Bhukki) [/I]you can get it from Punjab Police itself. What will they stop others they (police) themselves sell it (many of them if not all) [*]How many police officers are drunk on duty? I guess more than 90%, what will they stop other people from drunk driving. Free liquor often extracted from people with the influence of their uniforms have made their bellies extra large. Can they ever run and catch a culprit? - I doubt it. They cannot even run and catch a kid, such is the physical health of the police in Punjab today. Now start counting, how many of them do not have round, drum like belies hanging on their body?--You will be surprised. [*]The sikh youth in colleges at the present is using whisky to act brave ie. to fight with fellow students without fear. Is this the braveness that our gurus wanted us to have? Now his sikhs need whisky to be brave?? and that too to fight uselessly with fellow students over some stupid issue. [*]People today think that they cannot enjoy without drinking...why? How did people enjoy when there was no liquor? [*]I have had experience of one of the mediocre quality private Technical Institutions [Engineering, MBA, BBA, etc.] that are sprouting countlessly in Punjab these days. In one such institution students could clearly see their professors under the effect of drugs. They could clearly see some professors rubbing the [I]bhang [/I]leaves in the wilderness near the college. This is what the students are learning from them. What to expect from students when teachers are like that.[/LIST]And what is the benefit of the "nasha" whose influence will go away next morning or within few hours, lets do a "nasha" that influences our soul as well and its influence remains on us till the death (may be even after).What is that? - think! [B]"Aisee peeni peeyo sajjan ji, loo-loo tera nachey Pee ke ladna te lad ke marna, eh gall mool na jachey O jaa pher peeyo shaheeda waley, jaam watan de sachey jaan pee mast malanga wali, jedi umar bhalaan na lathey" [/B]-Akashdeep [/QUOTE]
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