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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Dohra Versions - Why Changes ?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 6385" data-attributes="member: 189"><p>Yes these are relatively minor alterations and just different words to express the same idea. But the Third Line is RADICAL CHANGE....in that while Bhai Prahlaad Singh Ji says GURU GOBIND SINGH gave His BODY JYOT ( Powers to make collective decisions for the Good of the Panth) to the PUNJ in the form of the KHALSA...hence GURU KHALSA PANTH.</p><p> </p><p>Shabad Guru... the GURU of Guru nanak Ji is SHABAD and this is GURU from AAD..beginning, present and always will be..and this is GURU GRANTH JI Manifested....</p><p> </p><p>BUT the PHYSICAL BODY of GURU JYOT ( 10 Gurus) is in the PUNJ KHALSA JI..a SYSTEM of decison makers that Guru ji created in 1699, Bowed to them, Took orders from them to vacate Chamkaur . This DECISION MAKERS cannot under any circumstance CONTRADICT the SHABAD GURU...so one is NOT independent of the other...one is the written "constitution", the other is the IMPLEMENTORS.</p><p> </p><p>This is similar to the time of GURU JI.... at that time also SHABAD GURU was GURU...at the SAME time we had a PHYSICAL GURU JI in human form to LEAD, make decisions, etc. The moment shabad guru was manifested in Granth Form..the PHYSICAL GURU..GURU ARJUN JI began to sleep on a lower platform..to show us Shabad guru is SUPREME...but even then the Physical Guru was not discontinued until GURU GOBINMD SIGH JI had not set up the PUNJ System in 1699.</p><p> </p><p>The THIRD LINE is important..because now some people have begun to suggst that even the HUMAN PHYSICAL FORM of GURU is also in the GURU GRANTH JI...thus they "feed" the Guru, Clothe him, put him to sleep, wake him up, put in air conditioners, fans to keep him cool, put thick blankets to keep him warm...WHEN we all KNOW that SHABAD GURU doesnt need all these "comforts". The Third Line REMOVES the BODY of the PUNJ from the KHALSA and puts it in the Shabad GURU - Guru granth Ji....that CANNOT BE because SHABAD GURU is NOT the BODY GURU..NEVER WAS and NEVER will be. This change is elading us towards IDOLISING GURU GRANTH JI...and the SANT BABAS are having a field day..living dehdharee gurus like namadharees, radhasoamis, nirnakaris, various sants babas etc re jumping on the bandwagon of Living GURU....a Living HUMAN GURU can not be found in the SHABAD GURU...Guru Gobind Singh Ji gave His BODY to the GURU KHALSA PANTH...and there are several quotations to prove this...1. anyone wishing to have darshan of me..look at the PUNJ or even a Single Khalsa in front of a Mirror...2. The First Khalsa to Bula FATEH has my FACE towards him, the one to answer the fateh has my SIDE to him, the one who DOESNT bulah Fateh or answer it..has MY BACK to him. NO where did GURU JI ask his Khalsa Ji to LOOK for his PHYSICAL DARSHAN in the SHABAD GURU..yet many claim to see partakh darshan of Guru nanak ji, guru gobind singh ji in the Guru garnth Ji ( due to extrreme Love and devotion....they claim)..Not a single person in Sikh history has ever claimed that IN GURU ANGAD Ji;s time, any one ever wanted to have DARSHAN of GURU NANAK JI ( devotion/love not withstanding..) Because with GURU ANGAD JI in front of you, GURU NANAK JI is IN GURU ANGAD JI....Now with GURU JYOT in the PUNJ KHALSA JI, it is pointless looking for Body of Guru Ji in the Shabad guru.</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 6385, member: 189"] Yes these are relatively minor alterations and just different words to express the same idea. But the Third Line is RADICAL CHANGE....in that while Bhai Prahlaad Singh Ji says GURU GOBIND SINGH gave His BODY JYOT ( Powers to make collective decisions for the Good of the Panth) to the PUNJ in the form of the KHALSA...hence GURU KHALSA PANTH. Shabad Guru... the GURU of Guru nanak Ji is SHABAD and this is GURU from AAD..beginning, present and always will be..and this is GURU GRANTH JI Manifested.... BUT the PHYSICAL BODY of GURU JYOT ( 10 Gurus) is in the PUNJ KHALSA JI..a SYSTEM of decison makers that Guru ji created in 1699, Bowed to them, Took orders from them to vacate Chamkaur . This DECISION MAKERS cannot under any circumstance CONTRADICT the SHABAD GURU...so one is NOT independent of the other...one is the written "constitution", the other is the IMPLEMENTORS. This is similar to the time of GURU JI.... at that time also SHABAD GURU was GURU...at the SAME time we had a PHYSICAL GURU JI in human form to LEAD, make decisions, etc. The moment shabad guru was manifested in Granth Form..the PHYSICAL GURU..GURU ARJUN JI began to sleep on a lower platform..to show us Shabad guru is SUPREME...but even then the Physical Guru was not discontinued until GURU GOBINMD SIGH JI had not set up the PUNJ System in 1699. The THIRD LINE is important..because now some people have begun to suggst that even the HUMAN PHYSICAL FORM of GURU is also in the GURU GRANTH JI...thus they "feed" the Guru, Clothe him, put him to sleep, wake him up, put in air conditioners, fans to keep him cool, put thick blankets to keep him warm...WHEN we all KNOW that SHABAD GURU doesnt need all these "comforts". The Third Line REMOVES the BODY of the PUNJ from the KHALSA and puts it in the Shabad GURU - Guru granth Ji....that CANNOT BE because SHABAD GURU is NOT the BODY GURU..NEVER WAS and NEVER will be. This change is elading us towards IDOLISING GURU GRANTH JI...and the SANT BABAS are having a field day..living dehdharee gurus like namadharees, radhasoamis, nirnakaris, various sants babas etc re jumping on the bandwagon of Living GURU....a Living HUMAN GURU can not be found in the SHABAD GURU...Guru Gobind Singh Ji gave His BODY to the GURU KHALSA PANTH...and there are several quotations to prove this...1. anyone wishing to have darshan of me..look at the PUNJ or even a Single Khalsa in front of a Mirror...2. The First Khalsa to Bula FATEH has my FACE towards him, the one to answer the fateh has my SIDE to him, the one who DOESNT bulah Fateh or answer it..has MY BACK to him. NO where did GURU JI ask his Khalsa Ji to LOOK for his PHYSICAL DARSHAN in the SHABAD GURU..yet many claim to see partakh darshan of Guru nanak ji, guru gobind singh ji in the Guru garnth Ji ( due to extrreme Love and devotion....they claim)..Not a single person in Sikh history has ever claimed that IN GURU ANGAD Ji;s time, any one ever wanted to have DARSHAN of GURU NANAK JI ( devotion/love not withstanding..) Because with GURU ANGAD JI in front of you, GURU NANAK JI is IN GURU ANGAD JI....Now with GURU JYOT in the PUNJ KHALSA JI, it is pointless looking for Body of Guru Ji in the Shabad guru. Jarnail Singh [/QUOTE]
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