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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Spiritual
Dogmas Versus The Science Of Guru Nanak
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<blockquote data-quote="KS Singh" data-source="post: 49333" data-attributes="member: 4153"><p>All religios faiths have practises and a belief beyond science i.e. sikhs believe in God the creater of all. You could get an Athiest who stops the suffering of all children world wide through scientic methods, good yes? You could get a Sikh, Christian, Muslim, Jewish, Hindu who 'practises' (practise is the key word here) their religion but also saves all the suffering children in all the world. SGGS tells us at the beginning not to consume too much. Did you know scientist say that now. Global warming is as a direct result of human consumption - scientific FACT. Scientist say the world population will double this century but that's not what's going to cause the starvation and the death of millions more children due to the earth not being able to provide for them. Scientist say the real reason is becase the economy is going to increase by factor 4. This will mean the richer nations will consume more per head than they are already cosuming leaving less for the poorer nations which means more death and suffering for the children in these poorer nations. If we listened to SGGS in the begining, and in the future, there would be not suffering or Global warming as there is now. SGGS tells us to not get to materlistic and instead consume only what we need to nourish our bodies. That's just one scientific principle in SGGS. Many people are trying to stop SIKHS from following their religious practises. They do this be dressing as Sikhs and carrying out other non-sikh religous practises so that the real sikhs eventually follow them and leave their own practises behind. Why would these non-sikhs dressed as sikhs want to do this???? - Pls don't further the cause of these non-sikhs by questioning your own practises. These practises have worked for the sikh people all these years, look what a great history we have as a result, why would we want to change it now??? The only practise a sikh has to do is, naam jap, kirt, and wand ka chako. If we stop our religious practises and don't do what our Guru's told us and just become brilliant scientists aren't we then just very nice athiests?, we are certainly not then the sikhs our 11 Gurus want us to be then are we? I want other religions to carry on 'practising' their religion (our Gurus and many sikhs died for these other religoins to practise their rituals). I also certainly want all Sikhs to carry on practising theirs. I noticed many sikhs saying I want to find Vaheguru 'my own way' - as a Sikh wouldn't be better to try and find Vaheguru though SGGS, your one and only Guru? If you want to try to find Vaheguru 'another way' aren't you just avoiding your Guru SGGS? Please let me keep on bowing to my Guru SGGS for the rest of my life, please don't question that, so that as a result there are no more Gurdwaras where I can bow to my SGGS.</p></blockquote><p></p>
[QUOTE="KS Singh, post: 49333, member: 4153"] All religios faiths have practises and a belief beyond science i.e. sikhs believe in God the creater of all. You could get an Athiest who stops the suffering of all children world wide through scientic methods, good yes? You could get a Sikh, Christian, Muslim, Jewish, Hindu who 'practises' (practise is the key word here) their religion but also saves all the suffering children in all the world. SGGS tells us at the beginning not to consume too much. Did you know scientist say that now. Global warming is as a direct result of human consumption - scientific FACT. Scientist say the world population will double this century but that's not what's going to cause the starvation and the death of millions more children due to the earth not being able to provide for them. Scientist say the real reason is becase the economy is going to increase by factor 4. This will mean the richer nations will consume more per head than they are already cosuming leaving less for the poorer nations which means more death and suffering for the children in these poorer nations. If we listened to SGGS in the begining, and in the future, there would be not suffering or Global warming as there is now. SGGS tells us to not get to materlistic and instead consume only what we need to nourish our bodies. That's just one scientific principle in SGGS. Many people are trying to stop SIKHS from following their religious practises. They do this be dressing as Sikhs and carrying out other non-sikh religous practises so that the real sikhs eventually follow them and leave their own practises behind. Why would these non-sikhs dressed as sikhs want to do this???? - Pls don't further the cause of these non-sikhs by questioning your own practises. These practises have worked for the sikh people all these years, look what a great history we have as a result, why would we want to change it now??? The only practise a sikh has to do is, naam jap, kirt, and wand ka chako. If we stop our religious practises and don't do what our Guru's told us and just become brilliant scientists aren't we then just very nice athiests?, we are certainly not then the sikhs our 11 Gurus want us to be then are we? I want other religions to carry on 'practising' their religion (our Gurus and many sikhs died for these other religoins to practise their rituals). I also certainly want all Sikhs to carry on practising theirs. I noticed many sikhs saying I want to find Vaheguru 'my own way' - as a Sikh wouldn't be better to try and find Vaheguru though SGGS, your one and only Guru? If you want to try to find Vaheguru 'another way' aren't you just avoiding your Guru SGGS? Please let me keep on bowing to my Guru SGGS for the rest of my life, please don't question that, so that as a result there are no more Gurdwaras where I can bow to my SGGS. [/QUOTE]
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