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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 204527" data-attributes="member: 138"><p>Harkiran ji,</p><p></p><p>I do not only believe in that but that is what I know. I do not pretend to know the unknowable. I would simply say, I just know this life the only one I know and I am doing my best to take the best out of it. As a Sikh I am rather proud to say about many things I do not know, like afterlife in this case. I have not the faintest notion nor am I interested in any self concocted prophecies.</p><p></p><p></p><p></p><p>I am sorry, I had no idea someone was forcing you into this line of thinking or is it the other way around? <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> How you live your life is your goal, no one else's. I never said<strong>,"this idea of Sikhi being the same thing as Atheism".</strong> Judging others is your right but how right you are about others, you have no inkling. </p><p></p><p></p><p></p><p>That is your understanding and it should be respected as you should respect others' understanding.</p><p></p><p></p><p></p><p>I am sorry, I have no idea what you are talking about with your dream analogy. As far as Shabad on page 736 is concerned, it does not describe this world as play but it is about me-ism and how we play different roles and fool ourselves in them. I would urge you to study the whole shabad. Please focus a bit on Rahao pankti. It has nothing to so with the topic being discussed as mentioned earlier. The same goes for the one liners posted in the articles. If you want, post one shabad at a time with your own understanding in a different thread and we can learn from each other's understanding.</p><p></p><p></p><p></p><p>Please stop being judgmental. I have disagreed with you many times like now but I have never accused you of anything. Let's be honest when we are having this kind of discussion.</p><p></p><p></p><p></p><p>Please provide some Shabads with your understanding of your claim.</p><p></p><p></p><p> </p><p></p><p>Please elaborate what is in bold with concrete examples, if you do not mind.</p><p></p><p></p><p></p><p>No, we do not disagree on that. You claim to know and I claim to Not Know. Simply put.</p><p></p><p> </p><p></p><p>Can you please post the URL's of the above for my better understanding. Quantum Physics and its working is still a fetus with a potential to become a baby one day.</p><p></p><p> . </p><p></p><p>Can you please post some shabads with your claim above or are these your personal conclusions? </p><p></p><p> </p><p></p><p>I agree with the former but have not the faintest about the latter. Is the latter your personal conclusion? If it is, then what part of Gurbani is it based on?</p><p></p><p> </p><p></p><p>Before, you claimed that,"or our consciousness is part of the ONE primal (existing before the physical) consciousness". If this is your opinion then where does the above in quotes fit in?</p><p></p><p></p><p></p><p>I am fine with whatever you think. After all it is your personal journey.</p><p></p><p></p><p></p><p>Your above statement seems self contradictory. Spiritual does not exist beyond physical. If it did, then the concept of Miri Piri would not exist. Sidh Gosht by Guru Nanak explains it very eloquently, how to mix this "water and oil" in a perfect blend.</p><p></p><p>.</p><p></p><p>No one is creating an argument here nor is anyone interested in changing anyone's beliefs. We are here to interact and learn from each other. No one said what you claim, <strong>"Just that to say that Sikhi does not teach spiritual aspect at all, is wrong".</strong> Once again you are accusing people for nothing which is uncalled for.</p><p></p><p>. We are all fellow travelllers and only Ik Ong Kaar knows which milestone each of us is at.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 204527, member: 138"] Harkiran ji, I do not only believe in that but that is what I know. I do not pretend to know the unknowable. I would simply say, I just know this life the only one I know and I am doing my best to take the best out of it. As a Sikh I am rather proud to say about many things I do not know, like afterlife in this case. I have not the faintest notion nor am I interested in any self concocted prophecies. I am sorry, I had no idea someone was forcing you into this line of thinking or is it the other way around? :) How you live your life is your goal, no one else's. I never said[B],"this idea of Sikhi being the same thing as Atheism".[/B] Judging others is your right but how right you are about others, you have no inkling. That is your understanding and it should be respected as you should respect others' understanding. I am sorry, I have no idea what you are talking about with your dream analogy. As far as Shabad on page 736 is concerned, it does not describe this world as play but it is about me-ism and how we play different roles and fool ourselves in them. I would urge you to study the whole shabad. Please focus a bit on Rahao pankti. It has nothing to so with the topic being discussed as mentioned earlier. The same goes for the one liners posted in the articles. If you want, post one shabad at a time with your own understanding in a different thread and we can learn from each other's understanding. Please stop being judgmental. I have disagreed with you many times like now but I have never accused you of anything. Let's be honest when we are having this kind of discussion. Please provide some Shabads with your understanding of your claim. Please elaborate what is in bold with concrete examples, if you do not mind. No, we do not disagree on that. You claim to know and I claim to Not Know. Simply put. Can you please post the URL's of the above for my better understanding. Quantum Physics and its working is still a fetus with a potential to become a baby one day. . Can you please post some shabads with your claim above or are these your personal conclusions? I agree with the former but have not the faintest about the latter. Is the latter your personal conclusion? If it is, then what part of Gurbani is it based on? Before, you claimed that,"or our consciousness is part of the ONE primal (existing before the physical) consciousness". If this is your opinion then where does the above in quotes fit in? I am fine with whatever you think. After all it is your personal journey. Your above statement seems self contradictory. Spiritual does not exist beyond physical. If it did, then the concept of Miri Piri would not exist. Sidh Gosht by Guru Nanak explains it very eloquently, how to mix this "water and oil" in a perfect blend. . No one is creating an argument here nor is anyone interested in changing anyone's beliefs. We are here to interact and learn from each other. No one said what you claim, [B]"Just that to say that Sikhi does not teach spiritual aspect at all, is wrong".[/B] Once again you are accusing people for nothing which is uncalled for. . We are all fellow travelllers and only Ik Ong Kaar knows which milestone each of us is at. Regards Tejwant Singh [/QUOTE]
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