☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Questions & Answers
Does the Darbar Sahib, Amritsar Architecture reflect the Sikhi of Guru Nanak?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Loveisthereason" data-source="post: 219521" data-attributes="member: 22190"><p>I have read SGGS, DASAM GRANTH, SARABLOH GRANTH, the latter was harder to understand though. I am aware of the uniqueness of SIKHI not just through scriptures but through history, learned people and my own insights. </p><p></p><p>What is unique about SIKHI? </p><p></p><p>There are so many things unique in SIKHI:</p><p></p><p>The lesser religions and atheists talk about a god unavailable to the senses, in SIKHI creation is one of God's forms so unless you don't have your 5 senses you cannot argue that God does not exist. </p><p></p><p>In SIKHI the Guru whilst alive took the place of a disciple and sat in the sangat whilst his successor became the next guru and gave service.</p><p></p><p>In SIKHI the Guru chose to be executed 2 times where an avenue existed whereby they could have saved themselves. </p><p></p><p>In SIKHI the prophet never left, its function was split into the word and the body. Granth and panth. </p><p></p><p>In SIKHI the firmness of Naam was introduced as the mainstay of all humanity. </p><p></p><p>In SIKHI there is an initiation process and 5 articles of faith that has no replication. </p><p></p><p>In SIKHI nature takes precedence over politics. </p><p></p><p>In SIKHI we don't take justice though revenge but justice is carried out through karni da phal, meaning we don't do to others as they have done to us but do only to the doer or best yet instigator. </p><p></p><p>Gurbani has a unique effect on the reader, this only occurs when reading in gurmukhi, there is a special type of arousal which lingers throughout the day, like a drug. </p><p></p><p>SIKHI rejects canonical laws and a Sikh has their own relationship with their guru. </p><p></p><p>SGGS contains the writings of differently religiously inclined people. </p><p></p><p>Sikh scripture was written by the hand of the Guru, authenticated, then formally installed without any outside influence. No other prophet or holy man did this. </p><p></p><p>Sikhism places truth before belief through experiential learning. </p><p></p><p>Sikhism is the only religion which stresses equality not only for gender and caste but that God in sikhism caters for those who commit supposed transgressions murder rape theft demons etc. </p><p></p><p>Our Guru's didn't just want us to reject dogma and rituals or superstition he called for an attitudinal shift in thinking whereby universalism pluralism and freedom were championed. </p><p></p><p>SIKHI has its own system of musicology,rendering of history and culture. </p><p></p><p>And so many more things. We live in a time where these unique qualities are deliberately blurred by vested interests who pervert their own traditions by claiming parity through self distortion. Problem is we know this is happening what if anything are we doing about it? Arguing about the miraculous property of sarovar is just self flagellation were not attacking the doers, those who corrupt their own traditions to devalue ours.</p></blockquote><p></p>
[QUOTE="Loveisthereason, post: 219521, member: 22190"] I have read SGGS, DASAM GRANTH, SARABLOH GRANTH, the latter was harder to understand though. I am aware of the uniqueness of SIKHI not just through scriptures but through history, learned people and my own insights. What is unique about SIKHI? There are so many things unique in SIKHI: The lesser religions and atheists talk about a god unavailable to the senses, in SIKHI creation is one of God's forms so unless you don't have your 5 senses you cannot argue that God does not exist. In SIKHI the Guru whilst alive took the place of a disciple and sat in the sangat whilst his successor became the next guru and gave service. In SIKHI the Guru chose to be executed 2 times where an avenue existed whereby they could have saved themselves. In SIKHI the prophet never left, its function was split into the word and the body. Granth and panth. In SIKHI the firmness of Naam was introduced as the mainstay of all humanity. In SIKHI there is an initiation process and 5 articles of faith that has no replication. In SIKHI nature takes precedence over politics. In SIKHI we don't take justice though revenge but justice is carried out through karni da phal, meaning we don't do to others as they have done to us but do only to the doer or best yet instigator. Gurbani has a unique effect on the reader, this only occurs when reading in gurmukhi, there is a special type of arousal which lingers throughout the day, like a drug. SIKHI rejects canonical laws and a Sikh has their own relationship with their guru. SGGS contains the writings of differently religiously inclined people. Sikh scripture was written by the hand of the Guru, authenticated, then formally installed without any outside influence. No other prophet or holy man did this. Sikhism places truth before belief through experiential learning. Sikhism is the only religion which stresses equality not only for gender and caste but that God in sikhism caters for those who commit supposed transgressions murder rape theft demons etc. Our Guru's didn't just want us to reject dogma and rituals or superstition he called for an attitudinal shift in thinking whereby universalism pluralism and freedom were championed. SIKHI has its own system of musicology,rendering of history and culture. And so many more things. We live in a time where these unique qualities are deliberately blurred by vested interests who pervert their own traditions by claiming parity through self distortion. Problem is we know this is happening what if anything are we doing about it? Arguing about the miraculous property of sarovar is just self flagellation were not attacking the doers, those who corrupt their own traditions to devalue ours. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Questions & Answers
Does the Darbar Sahib, Amritsar Architecture reflect the Sikhi of Guru Nanak?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top