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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sikhilove" data-source="post: 211703" data-attributes="member: 21097"><p>Hi</p><p></p><p>I understand what you're saying. I remember reading a story that said that after a battle, the wife of one of the Hindu avatars went to the battlefield. She was spiritually gifted and in the realisation that life is a khel, she bought soliders back to life.</p><p></p><p>Satguru Gobind Singh Ji said regarding his sons, that they were never his to begin with so why would he be upset that they were taken from him. Guru Ji was calm and peaceful while being tortured.</p><p></p><p>In this test world, yes we fight against injustice and yes we stand for goodness, humility, and all that's right. At the same time, we have to live in knowledge that it's a khel, how else will we love anyone whilst remaining detached from them, how else do we remain calm in sehaj in times of dukh.</p><p></p><p>Maharaj created this khel and this test world out of Love, hence it is to be respected, the fact that all are at their own stage of learning as He wills is, should be respected.</p><p></p><p>At the same time, we are here to discover and practice truth and to share and teach it with others- that's what a Bhagat does. There was a history of people who had this knowledge who sat in forests and mountains in meditation without helping others.</p><p></p><p>That's selfishness, sitting in samadhi without doing anything to improve the world, to bring the light of Truth into the world is selfishness.</p><p></p><p>Our purpose is to teach, to do seva- which includes being of service to the disillusioned and the downtrodden, and to help others out of Maya, to teach others to be independent and strong and to work hard- and to live your life and enjoy it.</p><p></p><p> the gyan of Gurbani is broken down on there, bandgi, being kind to all, selfless service, seeing through the illusion but at the same time, living a life of service to others. Look in the writings section on the menu.</p><p></p><p>Don't follow the teacher or the group, I'm not a part of the group nor do I contact the teachers on there.</p><p></p><p>The Guru is Guru Granth Sahib Ji- Gyan is the Guru and the Guru is the Gyan. The explanations on there are beyond what I've seen anywhere else and if applied, can lift one to great spiritual heights.</p><p></p><p><span style="color: #ff0000">Website in question now on banned list, please refrain from referencing this. </span></p></blockquote><p></p>
[QUOTE="Sikhilove, post: 211703, member: 21097"] Hi I understand what you're saying. I remember reading a story that said that after a battle, the wife of one of the Hindu avatars went to the battlefield. She was spiritually gifted and in the realisation that life is a khel, she bought soliders back to life. Satguru Gobind Singh Ji said regarding his sons, that they were never his to begin with so why would he be upset that they were taken from him. Guru Ji was calm and peaceful while being tortured. In this test world, yes we fight against injustice and yes we stand for goodness, humility, and all that's right. At the same time, we have to live in knowledge that it's a khel, how else will we love anyone whilst remaining detached from them, how else do we remain calm in sehaj in times of dukh. Maharaj created this khel and this test world out of Love, hence it is to be respected, the fact that all are at their own stage of learning as He wills is, should be respected. At the same time, we are here to discover and practice truth and to share and teach it with others- that's what a Bhagat does. There was a history of people who had this knowledge who sat in forests and mountains in meditation without helping others. That's selfishness, sitting in samadhi without doing anything to improve the world, to bring the light of Truth into the world is selfishness. Our purpose is to teach, to do seva- which includes being of service to the disillusioned and the downtrodden, and to help others out of Maya, to teach others to be independent and strong and to work hard- and to live your life and enjoy it. the gyan of Gurbani is broken down on there, bandgi, being kind to all, selfless service, seeing through the illusion but at the same time, living a life of service to others. Look in the writings section on the menu. Don't follow the teacher or the group, I'm not a part of the group nor do I contact the teachers on there. The Guru is Guru Granth Sahib Ji- Gyan is the Guru and the Guru is the Gyan. The explanations on there are beyond what I've seen anywhere else and if applied, can lift one to great spiritual heights. [COLOR=#ff0000]Website in question now on banned list, please refrain from referencing this. [/COLOR] [/QUOTE]
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