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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Original" data-source="post: 211646" data-attributes="member: 14400"><p>Thank you Sukh Singh Ji & a very good morning !</p><p></p><p>I quite enjoyed reading your post #28 and if I may by way of a declaration say as follows: that, where philosophy seeks "truth" [satnam] by reason and argument; both religion and mysticism do so by intuition n revelation. Sikhism therefore, is classified as a religion because "satnam" was <strong>revealed</strong> to Baba Nanak as a religious experience [Sultanpur Lodhi]. In addition, the mystical expositions [Anand Sahib] enshrined in SGGSJ further supports and corroborates the view that Sikh is a religion. That as a result, by convention makes Sikh a world religion.</p><p></p><p>..I'm a Gursikh, nothing in SGGSJ is a proposition but gospel [make room for Abrahamic language or else, I can converse in Punjabi if you like] for me.</p><p></p><p>..pass !</p><p></p><p>..I don't think that should pause a problem. The controversy over earth being flat or spherical hasn't gone away, but those who choose to believe it flat layout good gardens as a result. The word God encapsulates all that is otherwise inexpressible, I guess. Take "air" for example, it is a compound of oxygen, nitrogen n carbon dioxide, we call it air. Similarly, is God, within which we find ourselves.</p><p></p><p>..have an open mind, make use of all human knowledge as a vehicle transporting the soul to her final home.</p><p></p><p>..give the writer the benefit of the doubt on account theory of probability !</p><p></p><p>..come on Sukh, wake n smell costa coffee ! Take world population of 7 billion say, how many are Sikh, how many on SPN, how many actively engage in chin-wag on daily basis and how many in particular are reading this thread ? Not even a fraction of a fraction ! Those that do [the orphans] are far n few in between because "someone" [God] or "something" [truth] has grounded them so as to reveal. For look, they've abandoned wilfully the ordinary surroundings of life which otherwise are esteemed by jo public to be the highest good, namely, fame, fortune and sensual pleasures.</p><p></p><p>The moral of it is, if Nanak's satnam was readily and easily accessible to everyone how come its neglected by everyone ? But because it aren't and it is so seldom discovered makes it noble a prize for the deserving few [orphans]. And, as all noble things are as difficult as they are rare the few that do claim to "experience" them should be hailed not wailed.</p><p></p><p>..don't be because the door that squeaks the loudest gets oiled before others !</p></blockquote><p></p>
[QUOTE="Original, post: 211646, member: 14400"] Thank you Sukh Singh Ji & a very good morning ! I quite enjoyed reading your post #28 and if I may by way of a declaration say as follows: that, where philosophy seeks "truth" [satnam] by reason and argument; both religion and mysticism do so by intuition n revelation. Sikhism therefore, is classified as a religion because "satnam" was [B]revealed[/B] to Baba Nanak as a religious experience [Sultanpur Lodhi]. In addition, the mystical expositions [Anand Sahib] enshrined in SGGSJ further supports and corroborates the view that Sikh is a religion. That as a result, by convention makes Sikh a world religion. ..I'm a Gursikh, nothing in SGGSJ is a proposition but gospel [make room for Abrahamic language or else, I can converse in Punjabi if you like] for me. ..pass ! ..I don't think that should pause a problem. The controversy over earth being flat or spherical hasn't gone away, but those who choose to believe it flat layout good gardens as a result. The word God encapsulates all that is otherwise inexpressible, I guess. Take "air" for example, it is a compound of oxygen, nitrogen n carbon dioxide, we call it air. Similarly, is God, within which we find ourselves. ..have an open mind, make use of all human knowledge as a vehicle transporting the soul to her final home. ..give the writer the benefit of the doubt on account theory of probability ! ..come on Sukh, wake n smell costa coffee ! Take world population of 7 billion say, how many are Sikh, how many on SPN, how many actively engage in chin-wag on daily basis and how many in particular are reading this thread ? Not even a fraction of a fraction ! Those that do [the orphans] are far n few in between because "someone" [God] or "something" [truth] has grounded them so as to reveal. For look, they've abandoned wilfully the ordinary surroundings of life which otherwise are esteemed by jo public to be the highest good, namely, fame, fortune and sensual pleasures. The moral of it is, if Nanak's satnam was readily and easily accessible to everyone how come its neglected by everyone ? But because it aren't and it is so seldom discovered makes it noble a prize for the deserving few [orphans]. And, as all noble things are as difficult as they are rare the few that do claim to "experience" them should be hailed not wailed. ..don't be because the door that squeaks the loudest gets oiled before others ! [/QUOTE]
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