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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Original" data-source="post: 211615" data-attributes="member: 14400"><p>..hey girl, I was just about to switch off for the night and then this <span style="color: #ff00ff">"we are spiritual warriors......",</span> too good to let it go without a word or two, had to say, "I love it" !</p><p></p><p>The word <strong>sat</strong> as you know means truth and <strong>sang</strong> means associate; put them together you get satsang, meaning associates of truth. The burden on the knower of truth [satsangi] is greater than that of the ordinary man and is considered an obligation with which the satsangi must discharge accordingly. Teaching others of the true nature of reality is what Sikhism doctrinal is all about. Baba Nanak nips it in the bud beautifully, "khumba vada jal reha, jal bin khumb na hoya, gyan ka vada mann reha <strong>gur bin gyan na hoya"</strong> [SGGSJ, 469 - juicy bit in bold, meaning, without a teacher wisdom cannot be had].</p><p></p><p>Sikhism doctrinal is to an end to show the unreal [Maya] has no existence and the real [satnam] never ceases to be; the reality of both has thus been perceived by the seers of truth. The seers were as you and Inderjeet have correctly captured, our Gurus.</p><p></p><p>And since I'm on it, I might as well add few words for the owner of the thread. <strong>RD1 Ji - Good evening !</strong></p><p></p><p>The outside world contains too much information for individuals to process. Every species is adapted to process information only in ways that contribute to their needs n reproduction. And, as I said before, you're at a stage where you've started seeing the wood from the trees, meaning, you're discounting everything because its unreal [see above], your soul is now thirsty for the real deal. Waheguru has brought you to this point in time so that you can begin the real journey.</p><p></p><p>Your observations above are pretty neat, but what do you expect in industrialised societies if not spiritual deprivation ? Not only do they tend to satisfy all human needs, allegedly, but equally the consumer goes to the greater extent of creating new needs to satisfy; damned if the society do and damned if the society don't - nature of the beast. The real purpose in life has been sidetracked by these very societies and that as a result, uprooted humans from traditions and alienated them from those very core values with which they once had a meaning and a purpose. Baba Nanak had to come down to reconnect "time wasters" !</p><p></p><p>More another time - late for bed !</p><p></p><p>Goodnight</p></blockquote><p></p>
[QUOTE="Original, post: 211615, member: 14400"] ..hey girl, I was just about to switch off for the night and then this [COLOR=#ff00ff]"we are spiritual warriors......",[/COLOR] too good to let it go without a word or two, had to say, "I love it" ! The word [B]sat[/B] as you know means truth and [B]sang[/B] means associate; put them together you get satsang, meaning associates of truth. The burden on the knower of truth [satsangi] is greater than that of the ordinary man and is considered an obligation with which the satsangi must discharge accordingly. Teaching others of the true nature of reality is what Sikhism doctrinal is all about. Baba Nanak nips it in the bud beautifully, "khumba vada jal reha, jal bin khumb na hoya, gyan ka vada mann reha [B]gur bin gyan na hoya"[/B] [SGGSJ, 469 - juicy bit in bold, meaning, without a teacher wisdom cannot be had]. Sikhism doctrinal is to an end to show the unreal [Maya] has no existence and the real [satnam] never ceases to be; the reality of both has thus been perceived by the seers of truth. The seers were as you and Inderjeet have correctly captured, our Gurus. And since I'm on it, I might as well add few words for the owner of the thread. [B]RD1 Ji - Good evening ![/B] The outside world contains too much information for individuals to process. Every species is adapted to process information only in ways that contribute to their needs n reproduction. And, as I said before, you're at a stage where you've started seeing the wood from the trees, meaning, you're discounting everything because its unreal [see above], your soul is now thirsty for the real deal. Waheguru has brought you to this point in time so that you can begin the real journey. Your observations above are pretty neat, but what do you expect in industrialised societies if not spiritual deprivation ? Not only do they tend to satisfy all human needs, allegedly, but equally the consumer goes to the greater extent of creating new needs to satisfy; damned if the society do and damned if the society don't - nature of the beast. The real purpose in life has been sidetracked by these very societies and that as a result, uprooted humans from traditions and alienated them from those very core values with which they once had a meaning and a purpose. Baba Nanak had to come down to reconnect "time wasters" ! More another time - late for bed ! Goodnight [/QUOTE]
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