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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 185634" data-attributes="member: 35"><p>Manmukhs are doing all the screaming -- Hukam is not screaming. </p><p></p><p>And on the issue of "simran" - I am also wondering how various minds understand "simran" or why it would be connected to certain times of day.</p><p></p><p></p><p>ਜਿਸੁ ਮਨਿ ਵਸੈ ਤਰੈ ਜਨੁ ਸੋਇ ॥</p><p>Jis man vasai ṯarai jan so▫e.</p><p>Those whose minds are filled with the Lord, swim across.</p><p><span style="color: DarkOrchid"></span></p><p><span style="color: DarkOrchid">Gurmukh is the one whose mind is filled with the Lord -- hukam is a settled matter</span></p><p></p><p>ਜਾ ਕੈ ਕਰਮਿ ਪਰਾਪਤਿ ਹੋਇ ॥</p><p>Jā kai karam parāpaṯ ho▫e.</p><p>Those who have been blessed with goodness, meet with the Lord.</p><p></p><p><span style="color: DarkOrchid">When we acknowledge the gift of our own inner virtue - that already we contain the Sat - then we meet the Sat, the all pervading one.</span></p><p></p><p>ਦੂਖੁ ਰੋਗੁ ਕਛੁ ਭਉ ਨ ਬਿਆਪੈ ॥</p><p>Ḏūkẖ rog kacẖẖ bẖa▫o na bi▫āpai.</p><p>Pain, disease and fear do not affect them at all.</p><p></p><p><span style="color: DarkOrchid">Hukam is a settled matter, and we may be in pain but we do not suffer.</span></p><p></p><p>ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਰਿਦੈ ਹਰਿ ਜਾਪੈ ॥੧॥</p><p>Amriṯ nām riḏai har jāpai. ||1||</p><p>They meditate on the Ambrosial Name of the Lord within their hearts. ||1||</p><p><span style="color: DarkOrchid"></span></p><p><span style="color: DarkOrchid">Our hearts already contain the goodness of Har naam. We have only to act on that understanding.</span></p><p></p><p>ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸੁਰੁ ਧਿਆਈਐ ॥</p><p>Pārbarahm parmesur ḏẖi▫ā▫ī▫ai.</p><p>Meditate on the Supreme Lord God, the Transcendent Lord.</p><p><span style="color: DarkOrchid"></span></p><p><span style="color: DarkOrchid">Find that all pervading truth of the universe, see it within you.</span></p><p></p><p>ਗੁਰ ਪੂਰੇ ਤੇ ਇਹ ਮਤਿ ਪਾਈਐ ॥੧॥ ਰਹਾਉ ॥</p><p>Gur pūre ṯe ih maṯ pā▫ī▫ai. ||1|| rahā▫o.</p><p>From the Perfect Guru, this understanding is obtained. ||1||Pause||</p><p></p><p><span style="color: DarkOrchid">Understanding is the gift; the Guru is the giver.</span></p><p></p><p>ਕਰਣ ਕਰਾਵਨਹਾਰ ਦਇਆਲ ॥</p><p>Karaṇ karāvanhār ḏa▫i▫āl.</p><p>The Merciful Lord is the Doer, the Cause of causes.</p><p><span style="color: DarkOrchid"></span></p><p><span style="color: DarkOrchid">We cannot cooperate with Hukam or fight against it, wittingly or unwittingly. Peace comes in understanding that Kartar Purakhu is the only giver.</span></p><p></p><p>ਜੀਅ ਜੰਤ ਸਗਲੇ ਪ੍ਰਤਿਪਾਲ ॥</p><p>Jī▫a janṯ sagle parṯipāl.</p><p>He cherishes and nurtures all beings and creatures.</p><p><span style="color: DarkOrchid"></span></p><p><span style="color: DarkOrchid">Accept this and you will calm down.</span></p><p></p><p>ਅਗਮ ਅਗੋਚਰ ਸਦਾ ਬੇਅੰਤਾ ॥</p><p>Agam agocẖar saḏā be▫anṯā.</p><p>He is Inaccessible, Incomprehensible, Eternal and Infinite.</p><p></p><p><span style="color: DarkOrchid">Don't try to analyze it, because HE and his hukam are greater than, and therefore beyond human comprehension. </span></p><p></p><p>ਸਿਮਰਿ ਮਨਾ ਪੂਰੇ ਗੁਰ ਮੰਤਾ ॥੨॥</p><p>Simar manā pūre gur mannṯā. ||2||</p><p>Meditate on Him, O my mind, through the Teachings of the Perfect Guru. ||2||</p><p></p><p><span style="color: DarkOrchid">This is self-explanatory.</span></p><p></p><p>ਜਾ ਕੀ ਸੇਵਾ ਸਰਬ ਨਿਧਾਨੁ ॥</p><p>Jā kī sevā sarab niḏẖān.</p><p>Serving Him, all treasures are obtained.</p><p></p><p><span style="color: DarkOrchid">Nothing else is quite as important, as valuable, as worthwhile.</span></p><p></p><p><em></em></p><p><em>The following lines tell you how to go on with your life in hukam, at peace, in harmony with the Sat. However, worshipping and singing and working can take many forms.</em></p><p></p><p>ਪ੍ਰਭ ਕੀ ਪੂਜਾ ਪਾਈਐ ਮਾਨੁ ॥</p><p>Parabẖ kī pūjā pā▫ī▫ai mān.</p><p>Worshipping God, honor is obtained.</p><p></p><p>ਜਾ ਕੀ ਟਹਲ ਨ ਬਿਰਥੀ ਜਾਇ ॥</p><p>Jā kī tahal na birthī jā▫e.</p><p>Working for Him is never in vain;</p><p></p><p><strong>ਸਦਾ ਸਦਾ ਹਰਿ ਕੇ ਗੁਣ ਗਾਇ ॥੩॥</strong></p><p><strong>Saḏā saḏā har ke guṇ gā▫e. ||3||</strong></p><p><strong>forever and ever, sing the Glorious Praises of the Lord. ||3||</strong></p><p></p><p>ਕਰਿ ਕਿਰਪਾ ਪ੍ਰਭ ਅੰਤਰਜਾਮੀ ॥</p><p>Kar kirpā parabẖ anṯarjāmī.</p><p>Show Mercy to me, O God, O Searcher of hearts.</p><p></p><p><span style="color: DarkOrchid">Kar kirpa comes from only one source. Don't turn your journey into an obstacle course, rather turn to the one who gives without taking, and accept what is given.</span></p><p></p><p>ਸੁਖ ਨਿਧਾਨ ਹਰਿ ਅਲਖ ਸੁਆਮੀ ॥</p><p>Sukẖ niḏẖān har alakẖ su▫āmī.</p><p>The Unseen Lord and Master is the Treasure of Peace.</p><p></p><p>ਜੀਅ ਜੰਤ ਤੇਰੀ ਸਰਣਾਈ ॥</p><p>Jī▫a janṯ ṯerī sarṇā▫ī.</p><p>All beings and creatures seek Your Sanctuary;</p><p></p><p><span style="color: DarkOrchid">We do, but sometimes we don't realize that is what we are doing, therefore we seek in places that make life painful for us. </span></p><p></p><p>ਨਾਨਕ ਨਾਮੁ ਮਿਲੈ ਵਡਿਆਈ ॥੪॥੨੫॥੯੪॥</p><p>Nānak nām milai vadi▫ā▫ī. ||4||25||94||</p><p>Nanak is blessed to receive the greatness of the Naam, the Name of the Lord. </p><p>||<span style="color: DarkOrchid">4||25||94||</span></p><p><span style="color: DarkOrchid"></span></p><p><span style="color: DarkOrchid">Realize that we are blessed.</span> The blessings Karams have already been given; kar kirpa is complete and boundless; when the light bulb goes off and we know we are already in possession of goodness, it is easier to be the goodness; suffering ends.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 185634, member: 35"] Manmukhs are doing all the screaming -- Hukam is not screaming. And on the issue of "simran" - I am also wondering how various minds understand "simran" or why it would be connected to certain times of day. ਜਿਸੁ ਮਨਿ ਵਸੈ ਤਰੈ ਜਨੁ ਸੋਇ ॥ Jis man vasai ṯarai jan so▫e. Those whose minds are filled with the Lord, swim across. [COLOR="DarkOrchid"] Gurmukh is the one whose mind is filled with the Lord -- hukam is a settled matter[/COLOR] ਜਾ ਕੈ ਕਰਮਿ ਪਰਾਪਤਿ ਹੋਇ ॥ Jā kai karam parāpaṯ ho▫e. Those who have been blessed with goodness, meet with the Lord. [COLOR="DarkOrchid"]When we acknowledge the gift of our own inner virtue - that already we contain the Sat - then we meet the Sat, the all pervading one.[/COLOR] ਦੂਖੁ ਰੋਗੁ ਕਛੁ ਭਉ ਨ ਬਿਆਪੈ ॥ Ḏūkẖ rog kacẖẖ bẖa▫o na bi▫āpai. Pain, disease and fear do not affect them at all. [COLOR="DarkOrchid"]Hukam is a settled matter, and we may be in pain but we do not suffer.[/COLOR] ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਰਿਦੈ ਹਰਿ ਜਾਪੈ ॥੧॥ Amriṯ nām riḏai har jāpai. ||1|| They meditate on the Ambrosial Name of the Lord within their hearts. ||1|| [COLOR="DarkOrchid"] Our hearts already contain the goodness of Har naam. We have only to act on that understanding.[/COLOR] ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸੁਰੁ ਧਿਆਈਐ ॥ Pārbarahm parmesur ḏẖi▫ā▫ī▫ai. Meditate on the Supreme Lord God, the Transcendent Lord. [COLOR="DarkOrchid"] Find that all pervading truth of the universe, see it within you.[/COLOR] ਗੁਰ ਪੂਰੇ ਤੇ ਇਹ ਮਤਿ ਪਾਈਐ ॥੧॥ ਰਹਾਉ ॥ Gur pūre ṯe ih maṯ pā▫ī▫ai. ||1|| rahā▫o. From the Perfect Guru, this understanding is obtained. ||1||Pause|| [COLOR="DarkOrchid"]Understanding is the gift; the Guru is the giver.[/COLOR] ਕਰਣ ਕਰਾਵਨਹਾਰ ਦਇਆਲ ॥ Karaṇ karāvanhār ḏa▫i▫āl. The Merciful Lord is the Doer, the Cause of causes. [COLOR="DarkOrchid"] We cannot cooperate with Hukam or fight against it, wittingly or unwittingly. Peace comes in understanding that Kartar Purakhu is the only giver.[/COLOR] ਜੀਅ ਜੰਤ ਸਗਲੇ ਪ੍ਰਤਿਪਾਲ ॥ Jī▫a janṯ sagle parṯipāl. He cherishes and nurtures all beings and creatures. [COLOR="DarkOrchid"] Accept this and you will calm down.[/COLOR] ਅਗਮ ਅਗੋਚਰ ਸਦਾ ਬੇਅੰਤਾ ॥ Agam agocẖar saḏā be▫anṯā. He is Inaccessible, Incomprehensible, Eternal and Infinite. [COLOR="DarkOrchid"]Don't try to analyze it, because HE and his hukam are greater than, and therefore beyond human comprehension. [/COLOR] ਸਿਮਰਿ ਮਨਾ ਪੂਰੇ ਗੁਰ ਮੰਤਾ ॥੨॥ Simar manā pūre gur mannṯā. ||2|| Meditate on Him, O my mind, through the Teachings of the Perfect Guru. ||2|| [COLOR="DarkOrchid"]This is self-explanatory.[/COLOR] ਜਾ ਕੀ ਸੇਵਾ ਸਰਬ ਨਿਧਾਨੁ ॥ Jā kī sevā sarab niḏẖān. Serving Him, all treasures are obtained. [COLOR="DarkOrchid"]Nothing else is quite as important, as valuable, as worthwhile.[/COLOR] [I] The following lines tell you how to go on with your life in hukam, at peace, in harmony with the Sat. However, worshipping and singing and working can take many forms.[/I] ਪ੍ਰਭ ਕੀ ਪੂਜਾ ਪਾਈਐ ਮਾਨੁ ॥ Parabẖ kī pūjā pā▫ī▫ai mān. Worshipping God, honor is obtained. ਜਾ ਕੀ ਟਹਲ ਨ ਬਿਰਥੀ ਜਾਇ ॥ Jā kī tahal na birthī jā▫e. Working for Him is never in vain; [B]ਸਦਾ ਸਦਾ ਹਰਿ ਕੇ ਗੁਣ ਗਾਇ ॥੩॥ Saḏā saḏā har ke guṇ gā▫e. ||3|| forever and ever, sing the Glorious Praises of the Lord. ||3||[/B] ਕਰਿ ਕਿਰਪਾ ਪ੍ਰਭ ਅੰਤਰਜਾਮੀ ॥ Kar kirpā parabẖ anṯarjāmī. Show Mercy to me, O God, O Searcher of hearts. [COLOR="DarkOrchid"]Kar kirpa comes from only one source. Don't turn your journey into an obstacle course, rather turn to the one who gives without taking, and accept what is given.[/COLOR] ਸੁਖ ਨਿਧਾਨ ਹਰਿ ਅਲਖ ਸੁਆਮੀ ॥ Sukẖ niḏẖān har alakẖ su▫āmī. The Unseen Lord and Master is the Treasure of Peace. ਜੀਅ ਜੰਤ ਤੇਰੀ ਸਰਣਾਈ ॥ Jī▫a janṯ ṯerī sarṇā▫ī. All beings and creatures seek Your Sanctuary; [COLOR="DarkOrchid"]We do, but sometimes we don't realize that is what we are doing, therefore we seek in places that make life painful for us. [/COLOR] ਨਾਨਕ ਨਾਮੁ ਮਿਲੈ ਵਡਿਆਈ ॥੪॥੨੫॥੯੪॥ Nānak nām milai vadi▫ā▫ī. ||4||25||94|| Nanak is blessed to receive the greatness of the Naam, the Name of the Lord. ||[COLOR="DarkOrchid"]4||25||94|| Realize that we are blessed.[/COLOR] The blessings Karams have already been given; kar kirpa is complete and boundless; when the light bulb goes off and we know we are already in possession of goodness, it is easier to be the goodness; suffering ends. [/QUOTE]
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