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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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<blockquote data-quote="BhagatSingh" data-source="post: 175941" data-attributes="member: 2610"><p><strong>Re: I believe in the "Pantheistic Paradox", Identity in difference....</strong></p><p></p><p>Dear Vouthon ji,</p><p></p><p>My definition is the other way around but sure. I do basically every practice that is mentioned in Guru Granth Sahib.</p><p> </p><p>I enjoyed reading about your experience. I had several last year, in short bursts. They were all blissful, experiences. No images, sounds thoughts etc, my eyes were open but there was an inner knowing coursing through my mind. They ended with a realization of the nature of Akal Purakh. I use that term specifically, it means Timeless Man, used to refer to God in India, my experiences specifically had to to with this Timeless Man. He is said to possess thousands of hands, eyes, etc while possessing none at the same time. That never made sense of me, until this night when I began my usual, pacing and thinking then become quiet, focusing on my breath and reciting "Waheguru" if my mind wavered from the breath and silence. After getting into a blissful experience, all of a sudden, I could see the nature of my Being, the all-pervading source of everything and the end of perception. The bubble of human capability was there. Everything was there, concepts, ideas, thoughts, mental structures, perspectives, knowledge about God. My purpose and purpose of man. I could see it all fit together, the depth of things. How everything made sense. It was the source of all explanations. The curtains had now been lifted so to speak. This perception deeply penetrated everything I did and encountered in life until I became accustomed to it. It left me with an indescribable sort of openness.</p><p></p><p>Nowadays, I am trying to explore OBEs, astral travel, telekinesis, lucid dreaming, chi energy, chakras. I want to know what if they are real and so I am slowly experimenting with them in my free time. Before my experiences, this would have been blasphemy for me as a scientist lol but now I think the power of human capability is underestimated. If an ordinary man can be one with God and see everything from His eyes, who is to define what people can do and cannot? what they can experience and what they cannot?</p><p> </p><p> That's a good sign. It sounds like the Fear of God. Normally, everyone only talks about love. But they forget fear is an important part of transformation into God. Fear is there because you are dieing. Your sense of self, your body, whatever you think you are, is dieing. The caterpillar dies before it becomes a butterfly. It sheds it's old self to adopt Freedom.</p><p></p><p>Yes, I agree. I try to do it whenever possible. Even if I am playing Diablo 3. :grinningkaur: Awesome game by the way.</p><p> </p><p>Haha, I have listened to that guy before. His teachings seem to be influenced by modern Buddhism. It sounds similar to Ken Wilber, Eckharte and the like.</p><p> </p><p> </p><p></p><p> </p><p>Plus the quotes you posted. It's the same in Sikhism. Focus completely on "Hari", immerse yourself in Him, lose your sense of self, become a vessel for Hari, be equanimous with His Hukam/intent-doing, stop seeing distinctions and become One.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 175941, member: 2610"] [b]Re: I believe in the "Pantheistic Paradox", Identity in difference....[/b] Dear Vouthon ji, My definition is the other way around but sure. I do basically every practice that is mentioned in Guru Granth Sahib. I enjoyed reading about your experience. I had several last year, in short bursts. They were all blissful, experiences. No images, sounds thoughts etc, my eyes were open but there was an inner knowing coursing through my mind. They ended with a realization of the nature of Akal Purakh. I use that term specifically, it means Timeless Man, used to refer to God in India, my experiences specifically had to to with this Timeless Man. He is said to possess thousands of hands, eyes, etc while possessing none at the same time. That never made sense of me, until this night when I began my usual, pacing and thinking then become quiet, focusing on my breath and reciting "Waheguru" if my mind wavered from the breath and silence. After getting into a blissful experience, all of a sudden, I could see the nature of my Being, the all-pervading source of everything and the end of perception. The bubble of human capability was there. Everything was there, concepts, ideas, thoughts, mental structures, perspectives, knowledge about God. My purpose and purpose of man. I could see it all fit together, the depth of things. How everything made sense. It was the source of all explanations. The curtains had now been lifted so to speak. This perception deeply penetrated everything I did and encountered in life until I became accustomed to it. It left me with an indescribable sort of openness. Nowadays, I am trying to explore OBEs, astral travel, telekinesis, lucid dreaming, chi energy, chakras. I want to know what if they are real and so I am slowly experimenting with them in my free time. Before my experiences, this would have been blasphemy for me as a scientist lol but now I think the power of human capability is underestimated. If an ordinary man can be one with God and see everything from His eyes, who is to define what people can do and cannot? what they can experience and what they cannot? That's a good sign. It sounds like the Fear of God. Normally, everyone only talks about love. But they forget fear is an important part of transformation into God. Fear is there because you are dieing. Your sense of self, your body, whatever you think you are, is dieing. The caterpillar dies before it becomes a butterfly. It sheds it's old self to adopt Freedom. Yes, I agree. I try to do it whenever possible. Even if I am playing Diablo 3. :grinningkaur: Awesome game by the way. Haha, I have listened to that guy before. His teachings seem to be influenced by modern Buddhism. It sounds similar to Ken Wilber, Eckharte and the like. Plus the quotes you posted. It's the same in Sikhism. Focus completely on "Hari", immerse yourself in Him, lose your sense of self, become a vessel for Hari, be equanimous with His Hukam/intent-doing, stop seeing distinctions and become One. [/QUOTE]
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Sikh Sikhi Sikhism
Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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