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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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<blockquote data-quote="Luckysingh" data-source="post: 175912" data-attributes="member: 16886"><p>To become mukt, one has to 'Earn' it.</p><p>This is what I like to term as 'Kamayie' in punjabi. One has to do 'kamayie' in order to move up the spiritual ladder.</p><p> </p><p>Whatever we do in life in terms of job, trade or profession, we also have to 'learn' in order to eventually 'earn'.- One has to sikh (learn) before they can do any Kamayie(earn)</p><p>The Learning has to be done so that one can be suitable to earn in that field. We can see that learning and earning go hand in hand.</p><p> </p><p>In a similar manner, in order to move up the spiritual ladder we have to 'LEARN'. </p><p>In gurmat this learning is from a Guru. We have our One guru and this is the primary source of gurmat 'learning'.</p><p> </p><p>The 'learning' alone helps mould us for spiritual enhancing, but to be able to reach the limits like mukti, we have additional earnings or kamayie to accomplish.</p><p> </p><p>We can all do our own kamayian in our own methods or orders. But the learning is from the one guru only.</p><p> </p><p>Personally, I think the easiest way to start is by 1st listening to a verse or shabad and then making a personal effort to understand it because personally they can mean something slightly different for all of us although the universal message is the same.</p><p>Once an effort is made and some deeper learning is done, then we can contemplate on it. </p><p>This then becomes a continuous process and cycle of this chain of events.</p><p> </p><p>REMEMBER- Gur bin gyaan na hovai. </p><p>One cannot get gyan (true knowledge) without the Guru</p><p> </p><p>The contemplating that follows is usually the first steps in the kamayie or earning.</p><p>I think that we can then continue and do our own kamayie in the order that suits us or the one that we may be suited to.</p><p> </p><p>Then we do our kamayie within the 3 pillars of Kirat karo, vand chaako and naam japo.</p><p>as well as living by the rehat.</p><p>All of these will help to give us kamayie.</p><p> </p><p>The methods that we use and how we go about doing this kamayie within the pillars and rehat may differ between each of us. </p><p>This is because we all have varying degrees of the 5 evils within us and the mannerisms in which we conduct ourselves to conquer them will also vary accordingly.</p><p> </p><p> </p><p>This brings me back to naam japo, one of the pillars mentioned above.</p><p> Naam japo is the remembrance of God by keeping your mind focused on the One. </p><p>HOW exactly do we do this ?</p><p>Some of us can do it without any effort and can keep that frequency in tune at all times or with very little effort. </p><p>However, some of us have to take a few extra steps for this effort.</p><p> </p><p>Personally, I have to make some time in order to dedicate myself by tuning in with simran and meditation. I feel that for my own kamayie, I have to do something physical in order to connect and focus my mind.</p><p>With this comes the breathing and whatever gurmanter you feel helps you connect.</p><p> </p><p>At the end of the day, repeating shabads, repeating nitnem, repeating the connection with God, repeating 'Waheguru', repeating and singing kirtan, repeating ardas, repeating mool mantar...etc....etc.. are ALL REPEATING.</p><p>The REPEATING is a requirement and a need for us humans to help the LEARNING which then goes on to help with the EARNING.</p><p>Whether someone is learning to drive, learning their math or science, learning to cook...etc.. all repetitive actions of revision, practice and reciting help us to LEARN to the maximum potlential. Then after we can APPLY it in our Earning.</p><p> </p><p>This is why I see that repeating meditation and repeating God's name with my tongue helps me to learn to focus and connect completely. With practice you find that you can connect by repeating less frequently and that is the real goal. To be able to be in a meditative state or to have the name of the lord vibrating within 24/7, without the need for intitial yoga aides of breath control etc...is the ultimate achievement.</p><p> </p><p>I hope you can see how making a physical effort to utter the lord's name helps me to make my earning or kamayie.</p><p>Just like in our daily trades we earn money and make our own kamayie in different ways from our neighbours, I see breathing techniques and repeated reciting as my personal method of some kamayie.</p><p> </p><p>The earnings we make in our daily lives and jobs are not permanent like everything else human and they don't get ingrained into our souls or God connection. But the gurmat</p><p> kamayie that we make in our own ways is more than permanent and can be very much ingrained to our God consciousness.</p><p> </p><p>Hope you get my idea, here.</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 175912, member: 16886"] To become mukt, one has to 'Earn' it. This is what I like to term as 'Kamayie' in punjabi. One has to do 'kamayie' in order to move up the spiritual ladder. Whatever we do in life in terms of job, trade or profession, we also have to 'learn' in order to eventually 'earn'.- One has to sikh (learn) before they can do any Kamayie(earn) The Learning has to be done so that one can be suitable to earn in that field. We can see that learning and earning go hand in hand. In a similar manner, in order to move up the spiritual ladder we have to 'LEARN'. In gurmat this learning is from a Guru. We have our One guru and this is the primary source of gurmat 'learning'. The 'learning' alone helps mould us for spiritual enhancing, but to be able to reach the limits like mukti, we have additional earnings or kamayie to accomplish. We can all do our own kamayian in our own methods or orders. But the learning is from the one guru only. Personally, I think the easiest way to start is by 1st listening to a verse or shabad and then making a personal effort to understand it because personally they can mean something slightly different for all of us although the universal message is the same. Once an effort is made and some deeper learning is done, then we can contemplate on it. This then becomes a continuous process and cycle of this chain of events. REMEMBER- Gur bin gyaan na hovai. One cannot get gyan (true knowledge) without the Guru The contemplating that follows is usually the first steps in the kamayie or earning. I think that we can then continue and do our own kamayie in the order that suits us or the one that we may be suited to. Then we do our kamayie within the 3 pillars of Kirat karo, vand chaako and naam japo. as well as living by the rehat. All of these will help to give us kamayie. The methods that we use and how we go about doing this kamayie within the pillars and rehat may differ between each of us. This is because we all have varying degrees of the 5 evils within us and the mannerisms in which we conduct ourselves to conquer them will also vary accordingly. This brings me back to naam japo, one of the pillars mentioned above. Naam japo is the remembrance of God by keeping your mind focused on the One. HOW exactly do we do this ? Some of us can do it without any effort and can keep that frequency in tune at all times or with very little effort. However, some of us have to take a few extra steps for this effort. Personally, I have to make some time in order to dedicate myself by tuning in with simran and meditation. I feel that for my own kamayie, I have to do something physical in order to connect and focus my mind. With this comes the breathing and whatever gurmanter you feel helps you connect. At the end of the day, repeating shabads, repeating nitnem, repeating the connection with God, repeating 'Waheguru', repeating and singing kirtan, repeating ardas, repeating mool mantar...etc....etc.. are ALL REPEATING. The REPEATING is a requirement and a need for us humans to help the LEARNING which then goes on to help with the EARNING. Whether someone is learning to drive, learning their math or science, learning to cook...etc.. all repetitive actions of revision, practice and reciting help us to LEARN to the maximum potlential. Then after we can APPLY it in our Earning. This is why I see that repeating meditation and repeating God's name with my tongue helps me to learn to focus and connect completely. With practice you find that you can connect by repeating less frequently and that is the real goal. To be able to be in a meditative state or to have the name of the lord vibrating within 24/7, without the need for intitial yoga aides of breath control etc...is the ultimate achievement. I hope you can see how making a physical effort to utter the lord's name helps me to make my earning or kamayie. Just like in our daily trades we earn money and make our own kamayie in different ways from our neighbours, I see breathing techniques and repeated reciting as my personal method of some kamayie. The earnings we make in our daily lives and jobs are not permanent like everything else human and they don't get ingrained into our souls or God connection. But the gurmat kamayie that we make in our own ways is more than permanent and can be very much ingrained to our God consciousness. Hope you get my idea, here. [/QUOTE]
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Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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